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Smith's paradox of price and negotiation: Empirical evidence from India. 史密斯的价格与谈判悖论:来自印度的经验证据。
Q2 Economics, Econometrics and Finance Pub Date : 2021-01-01 Epub Date: 2021-07-31 DOI: 10.1007/s12232-021-00378-w
Sattwick Dey Biswas

Diamond-water paradox has enticed the human mind for generations. Adam Smith gave it a new twist in the Wealth of Nations that serves as the basis of all modern valuation theories. This paper goes back to the original writing of Smith to identify paradoxes and then empirical test in the context of land value. The review of original texts and empirical evidence suggests the existence of a third principle, i.e. "riches and poverty of those who demand". This indication demands a re-evaluation of Smith's paradox of value and has implication of modern science of valuation.

几代人以来,钻石与水的矛盾一直吸引着人类的思想。亚当•斯密(Adam Smith)在《国富论》(Wealth of Nations)中对其进行了新的诠释,成为所有现代估值理论的基础。本文首先追溯斯密的原始著作,找出悖论,然后在土地价值的背景下进行实证检验。对原始文本和经验证据的审查表明存在第三个原则,即。“富人和穷人的需求”。这一启示要求对斯密的价值悖论进行重新评价,并具有现代价值科学的启示意义。
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引用次数: 1
Eudaimonic well-being, inequality, and health: Recent findings and future directions. 幸福、不平等和健康:最近的发现和未来的方向。
Q2 Economics, Econometrics and Finance Pub Date : 2017-06-01 Epub Date: 2017-03-30 DOI: 10.1007/s12232-017-0277-4
Carol D Ryff

The theoretical and philosophical underpinnings of a eudaimonic model of well-being are examined and its empirical translation into distinct dimensions of well-being is described. Empirical findings have documented aging declines in eudaimonic well-being, but there is considerable variability within age groups. Among older adults who remain purposefully engaged, health benefits (reduced morbidity, extended longevity) have been documented. Eudaimonic well-being also appears to offer a protective buffer against increased health risk among the educationally disadvantaged. Neural and genetic mechanisms that may underlie eudaimonic influences on health are briefly noted, and interventions designed to promote eudaimonic well-being are sketched. Needed future research directions include addressing problems of unjust societies wherein greed among privileged elites may be a force compromising the eudaimonic well-being of those less privileged. Alternatively, and more positive in focus, is the need to better understand the role of the arts, broadly defined, in promoting eudaimonic well-being across all segments of society.

一个幸福的幸福模型的理论和哲学基础进行了检查,其实证翻译成幸福的不同维度被描述。实证研究表明,随着年龄的增长,幸福感会下降,但在不同年龄组之间存在相当大的差异。有证据表明,在有目的地继续参与的老年人中,健康益处(降低发病率,延长寿命)。幸福感似乎也为教育弱势群体的健康风险增加提供了一种保护性缓冲。简要地指出了可能构成幸福感对健康影响的神经和遗传机制,并概述了旨在促进幸福感的干预措施。未来需要的研究方向包括解决不公正社会的问题,在这些社会中,特权精英的贪婪可能是一种损害弱势群体幸福的力量。另外,更积极的是,需要更好地理解广义上的艺术在促进社会各阶层的幸福方面的作用。
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引用次数: 6
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International Review of Economics
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