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Melville's Wisdom最新文献

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Divine Justice and Sublime Suffering 神圣的正义和崇高的苦难
Pub Date : 2021-10-21 DOI: 10.1093/oso/9780197585566.003.0002
D. Schlarb
This chapter shows how Melville draws on the book of Job to discuss issues of divine justice and human suffering. It argues that Melville uses the language and themes of Job to evaluate divine jurisprudence from the vantage point of the human plaintiff, celebrating human perseverance and indicting the arbitrariness of divinely mandated suffering. After sketching out the book of Job’s textual history, the chapter discusses in turn Mardi, Moby-Dick, “Bartleby, the Scrivener,” and The Encantadas on these grounds, detailing how Melville uses typology and intertextual reference to examine the Bible and to apply his findings to comment on natural, social, and cultural phenomena. It concludes that Melville sees the book of Job as a story not of defiance and repentance but of the learning and growth that occur in precisely the moment when one’s preconceptions and expectations of reality are shattered.
这一章展示了梅尔维尔如何利用《约伯记》来讨论神的正义和人类的苦难。它认为,梅尔维尔使用《约伯记》的语言和主题,从人类原告的角度来评估神圣的法理,颂扬人类的毅力,并指责上帝赋予苦难的任意性。在勾勒出约伯记的文本历史之后,这一章依次讨论了马尔迪,白鲸,“巴特比,抄写员,“在这些基础上,详细介绍了梅尔维尔如何使用类型学和互文参考来检查圣经,并将他的发现应用于对自然,社会和文化现象的评论。结论是,梅尔维尔认为《约伯记》不是一个反抗和忏悔的故事,而是一个学习和成长的故事,发生在一个人对现实的先入之见和期望破灭的那一刻。
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引用次数: 0
Moderation, Self-Reflection, Evil 节制,自我反省,邪恶
Pub Date : 2021-10-21 DOI: 10.1093/oso/9780197585566.003.0004
D. Schlarb
This chapter argues that the book of Ecclesiastes helps Melville fathom the limits of wisdom philosophy. Ecclesiastes stresses the need to temper the idealism that underpins the perennial search for divine wisdom with the expediencies of daily life in the world. It is a meta-text that reflects critically on the wisdom project. Having found American culture to be fundamentally opposed to wisdom axioms (cf. Chapter 2), Melville, as this chapter shows, begins to push back against some of the skepticism in Solomon’s “despondent philosophy,” while maintaining the fundamental usefulness of its contemplative outlook on life. The works covered here—Redburn, Moby-Dick, Pierre, and the poetry collection Battle-Pieces—all depict individuals caught in the hermeneutical conundrum of applying wisdom teachings to the situations they find themselves in. Melville ultimately winds up embracing the wisdom axiom of moderation through contemplative discernment.
本章认为,《传道书》帮助梅尔维尔理解了智慧哲学的界限。《传道书》强调需要调和理想主义,这种理想主义支撑着对神圣智慧的长期探索,并伴随着世界上日常生活的权宜之计。它是一个元文本,批判性地反映了智慧项目。在发现美国文化从根本上反对智慧公理(参见第二章)之后,正如本章所示,梅尔维尔开始反击所罗门“沮丧哲学”中的一些怀疑主义,同时保持其沉思人生观的基本有用性。这里所涉及的作品——《红本》、《白鲸》、《皮埃尔》和诗集《战斗片段》——都描绘了陷入诠释学难题的个人,他们如何将智慧的教导应用到自己所处的情境中。梅尔维尔最终通过沉思的洞察力接受了节制的智慧公理。
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引用次数: 0
Dread, Foolishness, Wisdom 恐惧,愚蠢,智慧
Pub Date : 2021-10-21 DOI: 10.1093/oso/9780197585566.003.0003
D. Schlarb
This chapter explores Melville’s commentary on the collection of aphorisms known as the book of Proverbs and how he responds to its central propositions: fear of God as a prerequisite for attaining wisdom, the dichotomy between wisdom and folly, and the antinomian problem of God as the author of evil. Proverbs, it argues, enables Melville to frame his contemplation of theology and skepticism by confronting evil in its numerous guises as ontological fact. Because proverbs are portable and pragmatic, they allow Melville to comment politically on contemporary American reality (faith, economics, political and cultural institutions). The chapter discusses Mardi, “The Lightning-Rod Man,” The Confidence-Man, and Billy Budd, showing how proverbs initially connote revolutionary political potential in Melville’s work but soon are rendered ineffectual and used only to indict American political, economic, and cultural industries for successfully conspiring to purge wisdom from all personal interaction and jurisprudence.
这一章探讨了梅尔维尔对《箴言》警句集的评论,以及他如何回应其中的中心命题:敬畏上帝是获得智慧的先决条件,智慧与愚蠢的二分法,以及上帝是邪恶的创造者的反律法问题。它认为,《箴言》使梅尔维尔能够把他对神学和怀疑论的思考框架起来,把各种各样伪装成本体论事实的邪恶面对起来。由于谚语便于携带和实用,它们使梅尔维尔能够从政治上评论当代美国的现实(信仰、经济、政治和文化制度)。这一章讨论了马尔迪、“避雷针人”、“信心人”和比利·巴德,展示了谚语在梅尔维尔的作品中最初是如何蕴涵着革命的政治潜力的,但很快就变得无效了,只被用来控诉美国的政治、经济和文化产业,因为它们成功地共谋了从所有个人互动和法理中清除智慧。
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引用次数: 0
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Melville's Wisdom
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