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International Journal of the Platonic Tradition最新文献

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Charles Kahn, 1928-2023 查尔斯·卡恩(1928-2023
2区 哲学 0 PHILOSOPHY Pub Date : 2023-09-20 DOI: 10.1163/18725473-12341554
Dorothea Frede
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引用次数: 0
Self-constitution, Contemplation and Rational Agency 自我构成、沉思与理性能动性
2区 哲学 0 PHILOSOPHY Pub Date : 2023-09-20 DOI: 10.1163/18725473-12341550
László Bene
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引用次数: 0
The Stoic kathêkon as Duty 斯多葛派kathêkon作为责任
2区 哲学 0 PHILOSOPHY Pub Date : 2023-09-20 DOI: 10.1163/18725473-12341551
Bernard Collette
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引用次数: 0
Framing Plato’s Dialogues 构建柏拉图的对话
IF 0.2 2区 哲学 0 PHILOSOPHY Pub Date : 2023-07-18 DOI: 10.1163/18725473-12341553
Øyvind Rabbås
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引用次数: 0
Did Plato See Through It All ? 柏拉图看透了一切吗?
IF 0.2 2区 哲学 0 PHILOSOPHY Pub Date : 2023-07-18 DOI: 10.1163/18725473-12341552
E. Emilsson
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引用次数: 0
The Rules of Engagement: Porphyry’s Attack on Christian Allegory 交战规则:斑画对基督教寓言的攻击
IF 0.2 2区 哲学 0 PHILOSOPHY Pub Date : 2023-05-16 DOI: 10.1163/18725473-bja10032
Sam Mullins
Book 6 of Eusebius’ Church History contains a fascinating fragment of Porphyry’s Against the Christians in which the latter lambasts Origen’s allegorical reading of the Jewish Scriptures. Though many aspects of this text have received abundant scholarly attention, relatively little has been written on the theory underlying the critique, that is, why exactly Porphyry thought Christian allegories were illegitimate. Furthermore, among the few scholars who have treated this topic at any length, there is no consensus about the precise nature of Porphyry’s objection. In this article I will argue that Porphyry denies the legitimacy of Christian allegories because he thinks the texts they exegete are clear and simple. They are not, for Porphyry, full of the mysteries and enigmas that indicate allegorical exegesis is appropriate. Consequently, Porphyry understands Christian allegories as an attempt to save a text that is plainly immoral rather than genuinely mysterious.
优西比乌斯的《教会历史》第6卷包含了波菲利的《反对基督教徒》的精彩片段,后者抨击了俄利根对犹太圣经的寓言式解读。虽然这篇文章的许多方面都得到了大量的学术关注,但相对而言,很少有人写在批评的理论基础上,也就是说,为什么卟啉认为基督教寓言是非法的。此外,在为数不多的对这一话题进行过详细研究的学者中,对斑岩反对的确切性质并没有达成共识。在这篇文章中,我将论证波菲利否认基督教寓言的合法性,因为他认为他们注释的文本是清晰和简单的。对于斑岩来说,它们并不是充满了神秘和谜题,而这表明寓言式的注释是合适的。因此,波菲利将基督教寓言理解为一种拯救经文的尝试,这种经文显然是不道德的,而不是真正的神秘。
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引用次数: 0
Heidegger’s Concept of Authenticity and the Aristotelian σπουδαῖος 海德格尔的真实性概念与亚里士多德的σπ
IF 0.2 2区 哲学 0 PHILOSOPHY Pub Date : 2023-05-16 DOI: 10.1163/18725473-bja10031
Ioanna Patsioti-Tsacpounidis
In this paper, we try to establish a connection between Heidegger’s conception of authenticity and the Aristotelian σπουδαῖος. Through an exploration of Heidegger’s reference to authenticity, Aristotle’s concept of σπουδαῖος, and a reinterpretation of Heidegger’s reappropriation of certain Aristotelian concepts, such as αἴσθησις, πίστις and προαίρεσις, we wish to show that the authentic Dasein has assumed full responsibility of its role in life, and it has developed ontologically, in the same way a σπουδαῖος man acknowledges one’s full potentiality in purposeful action. The σπουδαῖος as the authentic Dasein grasps the moment, gives rise to the occasion by directing one’s judgement towards the praxis, and comes to provide its own stance in the facticity of life. In fact, the σπουδαῖος, like an authentic Dasein, in a way, comes to reflect the synthesis between θεωρία and πράξις as well as an implicit effort for Dasein to uncover itself to the world and to allow the world to uncover to it.
在本文中,我们试图建立海德格尔的真实性概念与亚里士多德的σπο ο δα ος之间的联系。通过对海德格尔对本真的提及、亚里士多德的σπο ο δα ο ος概念的探索,以及对海德格尔对某些亚里士多德概念(如α ι σθησις、π σις和προα σις)的重新诠释,我们希望表明,真实的此在已经承担了它在生活中角色的全部责任,并且它已经在本体论上发展,就像一个σπο ο δα ο ος人在有目的的行动中承认自己的全部潜力一样。σπο ο ν δα ος作为真正的此在(Dasein),抓住了时机,通过把判断导向实践而引起了这种场合,并在生活的现实性中提出了自己的立场。事实上,σπο ο ος就像一个真正的Dasein,在某种程度上反映了θεωρ α和πρ ξις之间的综合,也是Dasein向世界揭示自身,也让世界向它揭示自身的含蓄努力。
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引用次数: 0
Reading Plato’s Dialogues to Enhance Learning and Inquiry: Exploring Socrates’ Use of Protreptic for Student Engagement, written by Mason Marshall 阅读柏拉图的对话以加强学习和探究:探索苏格拉底对学生参与的Protreptic的使用,梅森·马歇尔著
IF 0.2 2区 哲学 0 PHILOSOPHY Pub Date : 2023-04-25 DOI: 10.1163/18725473-12341549
A. Schultz
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引用次数: 0
Simplicius. Apprendre à philosopher dans l’antiquité tardive. Commentaire à la seconde partie du Manuel d’Épictète, written by Ilsetraut Hadot Simplicius。在古代晚期学习哲学。伊尔塞特劳特·哈多(Ilsetraut Hadot)对《士师记》第二部分的评论
IF 0.2 2区 哲学 0 PHILOSOPHY Pub Date : 2023-04-25 DOI: 10.1163/18725473-12341548
Alain Lernould
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引用次数: 0
Front matter 前页
2区 哲学 0 PHILOSOPHY Pub Date : 2023-04-25 DOI: 10.1163/18725473-01701000
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引用次数: 0
期刊
International Journal of the Platonic Tradition
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