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The Supplement of Reading最新文献

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Frequently Cited Texts and Abbreviations 经常被引用的文本和缩写
Pub Date : 2018-12-31 DOI: 10.7591/9781501723148-002
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引用次数: 0
Afterword 后记
Pub Date : 2018-12-31 DOI: 10.7591/9781501723148-016
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引用次数: 0
8. Early Texts: “The Eye Altering Alters All” 8. 早期文本:“眼睛的改变改变了一切”
Pub Date : 2018-12-31 DOI: 10.7591/9781501723148-011
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引用次数: 0
6. Wollstonecraft and Godwin: Reading the Secrets of the Political Novel 6. 《沃斯通克拉夫特与戈德温:解读政治小说的秘密
Pub Date : 2018-12-31 DOI: 10.7591/9781501723148-009
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引用次数: 0
5. The Eye/I of the Other: Self and Audience in Wordsworth's Lyrical Ballads 5. 他者之眼/我:华兹华斯抒情歌谣中的自我与听众
Pub Date : 2018-12-31 DOI: 10.7591/9781501723148-008
Written at about the same time as the conversation poems and even incorporating two of them, the Lyrical Ballads initially seem an expansion of the former to include people from all walks of rural life in a community of sympathetic conversants . Wordsworth's project can be paralleled with that of Dilthey , who begins with a sense of hermeneutic difference but who concludes that a common substratum of human nature allows us to understand the other by translating what is external to us out of our "own sense of life . " Many of the poems represent people who differ in terms of age , class, or occupation talking to each other. The preface in effect announces a hermeneutic program : in turning to a popular form purged of poetic diction, it seeks to bind such people together by creating a common language based on the "elementary feel­ ings" that we share (LB , p. 245) . In other words, it enlists poetics in the service of hermeneutics by arguing that poetry can facilitate understand­ ing across social boundaries. More specifically , it expands hermeneutics in a social direction by making the sharing of f eelings the foundation for the establishment of transcultural values. Not only does the preface develop traditional hermeneutics in an explicitly ideological direction; the poems themselves seem to work out , through such hermeneutic figures as 'tradition' and 'circulation, ' the cultural mechanisms necessary to universalize that ideology . Yet it is significant that for Wordsworth the hermeneutic project emerges at a linguistic site : that the ideal of complete understanding is linked to an awareness that language must be purged of its social mark­ ings for such hermeneutic transparency to occur. Coleridge was later to question whether Wordsworth had succeeded in this goal (BL , I l ,30-
抒情歌谣与对话诗几乎同时写成,甚至结合了其中的两种,抒情歌谣最初似乎是前者的扩展,包括了来自农村生活各个阶层的人,他们都是富有同情心的乡巴佬。华兹华斯的计划可以与狄尔泰相提并论,狄尔泰从一种解释学上的差异感开始,但他得出的结论是,人性的共同基础使我们能够通过从我们“自己的生命感”中翻译我们外部的东西来理解他人。许多诗歌表现了年龄、阶级或职业不同的人们相互交谈。前言实际上宣布了一个解释学计划:在转向一种清除了诗意措辞的流行形式时,它试图通过创造一种基于我们共享的“基本感觉”的共同语言来将这些人联系在一起(LB,第245页)。换句话说,它认为诗歌可以促进跨越社会界限的理解,从而使诗学为解释学服务。更具体地说,它通过将情感分享作为建立跨文化价值的基础,在社会方向上扩展了解释学。序言不仅在明确的意识形态方向上发展了传统解释学;诗歌本身似乎通过“传统”和“循环”这样的解释学形象,建立了使这种意识形态普遍化所必需的文化机制。然而,对于华兹华斯来说,解释学项目出现在一个语言学的场所是很重要的:完全理解的理想与语言必须清除其社会标记的意识联系在一起,以实现这种解释学的透明度。柯勒律治后来质疑华兹华斯是否成功实现了这一目标
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引用次数: 0
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The Supplement of Reading
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