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Urban Formalism最新文献

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3. The revolutionary formalism of France 3.。法国革命的形式主义
Pub Date : 2020-12-31 DOI: 10.1515/9780823288052-004
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引用次数: 0
Acknowledgments 致谢
Pub Date : 2020-12-31 DOI: 10.1515/9780823288052-007
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引用次数: 0
2. Reading the urban form of fire 2. 解读火的城市形态
Pub Date : 2020-12-31 DOI: 10.1515/9780823288052-003
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引用次数: 0
4. Photography and the image of the city 4. 摄影和城市形象
Pub Date : 2020-12-31 DOI: 10.1515/9780823288052-005
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引用次数: 0
Index 指数
Pub Date : 2020-12-31 DOI: 10.1515/9780823288052-010
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引用次数: 0
Frontmatter
Pub Date : 2020-12-31 DOI: 10.1515/9780823288052-fm
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引用次数: 0
Reading the Urban Form of Fire 解读火的城市形态
Pub Date : 2020-04-07 DOI: 10.2307/j.ctv102bj4p.5
David Faflik
This chapter considers the big-city blaze as an “object” of interpretation. Given the disturbing frequency of fires that occurred there, New York in the nineteenth century became the home of a unique variety of city reader: the fire watcher. Readers of what were known in this earlier era as “conflagrations” faced a dilemma of formal proportions: whether to interpret the form of fire as a direct material threat to city peoples and property, or else as a captivating pyrotechnic display capable of delighting the senses. Compounding this formal conundrum was the question of how a reader responded to the working-class men who typically volunteered to fight these fires. It was not seldom the case that fire readers who belonged to the middle- and upper classes of society came to regard the improvised physicality and boisterous rowdyism of the amateur fireman as a threat nearly equal to that posed by the city fire.
这一章将大城市大火视为一个解释的“对象”。鉴于火灾发生的频率令人不安,19世纪的纽约成为了一种独特的城市读者的家园:火灾观察者。在这个早期时代被称为“大火”的读者面临着形式比例的两难境地:是将火的形式解释为对城市人民和财产的直接物质威胁,还是将其解释为能够愉悦感官的迷人烟火表演。使这个正式的难题更加复杂的是,读者如何回应那些通常自愿参加灭火的工人阶级。属于社会中上层阶级的《火灾》读者经常会把业余消防员即兴的身体素质和吵闹的行为视为与城市火灾几乎相同的威胁。
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引用次数: 0
The Revolutionary Formalism of France 法国的革命形式主义
Pub Date : 2020-04-07 DOI: 10.2307/j.ctv102bj4p.6
David Faflik
This chapter addresses how the divergent city experience of the Paris métropole accumulated contrary meanings (overtly political in the minds of some, artfully performative in the minds of others) for interested onlookers during the tumultuous middle decades of the nineteenth century. The signature rhythms of the city’s divided politics in this period constituted a form unto themselves. For some observers of Paris, the distinguishing characteristic of these forms is that they were being placed under great strain by the domestic factions coalescing in France around a number of longstanding social grievances there, which together found expression in the country’s capital city. Another group of observers might have recognized the revolutionary potential of such grievances, but they were preoccupied instead by the captivating drama that was politics in Paris. These readers monitored the city’s politics less to understand its core issues than to enjoy what was effectively a form of street theatre for a viewing public. In the Paris of 1848, readers met with an urban “text” the content of which was sometimes indistinguishable from the enormity of its historical forms.
本章探讨了在十九世纪中期动荡的几十年里,巴黎msamtropole的不同城市经历如何为感兴趣的旁观者积累了相反的意义(在一些人的心目中是公开的政治,在另一些人的心目中是巧妙的表演)。在这一时期,城市政治分裂的标志性节奏构成了一种形式。对于巴黎的一些观察家来说,这些形式的显著特征是,它们受到法国国内派系的巨大压力,这些派系围绕着一些长期存在的社会不满而联合起来,这些不满在该国的首都得到了表达。另一群观察家可能已经认识到这种不满的革命潜力,但他们却被巴黎政治中引人入胜的戏剧所吸引。这些读者关注这个城市的政治,与其说是为了理解它的核心问题,不如说是为了欣赏一种有效的街头戏剧形式。在1848年的巴黎,读者遇到了一种城市“文本”,其内容有时与其历史形式的巨大性难以区分。
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引用次数: 0
Photography and the Image of the City
Pub Date : 2020-04-07 DOI: 10.2307/j.ctv102bj4p.7
David Faflik
This chapter examines the visual form of urban photography during the technology’s foundational stages of the mid-nineteenth century. Of special interest in this chapter is the photographic form of the daguerreotype. Because of its technical limitations and cumbersome requirements for prolonged exposure, the daguerreotype was never a literal window onto the city. The photographic process itself posed the practical and philosophical paradox of whether a city that could not and would not stand still might be interpreted by a mode of representation that required its objects of observation to be stationary. This new technology could offer up images of exquisite detail. It could also produce (unlike the alternative later technology of the stereoscope) pictures in which the pulsating life of the metropolis was more or less absent. Chapter 4 addresses this representational paradox, while presenting a selective visual survey of some of the early city views from New York and Paris that photography afforded the nineteenth-century reader.
本章考察了19世纪中期技术基础阶段城市摄影的视觉形式。本章特别感兴趣的是达盖尔银版照相法的照相形式。由于技术上的限制和长时间曝光的繁琐要求,达盖尔版照相法从来都不是城市的窗口。摄影过程本身提出了一个实践和哲学上的悖论,即一个不能也不会静止的城市是否可以通过一种要求其观察对象静止的表现模式来解释。这项新技术可以提供细节精美的图像。它还可以拍摄出(与后来的立体镜技术不同的是)都市的脉动生活或多或少没有的画面。第4章解决了这种代表性的悖论,同时对19世纪的读者从摄影中获得的纽约和巴黎的一些早期城市景观进行了选择性的视觉调查。
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引用次数: 0
Afterword 后记
Pub Date : 2020-04-07 DOI: 10.5422/fordham/9780823288045.003.0006
David Faflik
Urban Formalism has examined what it historically meant to “read” the mid-nineteenth-century city, in the broadest sense of that term. I’ve placed forms at the heart of this study in the belief that the work of urban interpretation ultimately requires us to attend to the representative patterns of the city’s cultural formations. These days, such formations are increasingly recognized as “forms.” This study accordingly sits at the semantic intersection of some of the historical city’s most readable (which is not to say most easily apprehensible) formal “texts.” Among these last I have included the literary city, the material city, the political city, and the visual city. My argument, throughout, has been that the often-contradictory ways by which our predecessors interpreted the forms of the modern city at once made the metropolis more and less readable.
城市形式主义研究了从最广泛的意义上“解读”19世纪中期城市的历史意义。我将形式置于这项研究的核心,因为我相信,城市诠释的工作最终需要我们关注城市文化形态的代表性模式。如今,这样的阵型越来越被认为是“形式”。因此,这项研究坐落在一些历史城市最易读(不是说最容易理解)的正式“文本”的语义交叉点上。在这些城市中,我包括了文学城市、物质城市、政治城市和视觉城市。自始至终,我的论点都是,我们的前辈们对现代城市形态的解释常常是相互矛盾的,这同时使大都市的可读性变得越来越差。
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引用次数: 0
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Urban Formalism
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