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The Motif of Losing Oneself in The Novel Generation “P ” by Victor Pelevin 佩列文小说《P世代》的自我迷失母题
Pub Date : 2021-02-01 DOI: 10.21209/1996-7853-2021-16-1-74-82
Z. Chengdong
In traditional Russian literature, the motif of losing oneself regularly serves as the motivation for spiritual transformation and search for salvation of the character, promoting the plot of a literary text and creating new types of characters. However, it is not difficult to notice the transformation in the utilization and implementation of this motif in the plot composition of postmodern texts based on the principle of uncertainty and randomness, which is opposed to the teleology of the classical narrative. The relevance of the topic is due to the insufficiency of research on such changes, especially in the postmodern works by Viktor Pelevin. Though there have been several observations on Pelevin’s textual structure, the role of motifs in organizing and constructing the plot remains outside the scope of researchers’ attention. This article aims to reveal the role and specifics of the motif “the loss of oneself” as a plot-forming component in the novel Generation “P” by V. O. Pelevin. Based on the contemporary motif theory, it particularly pays attention to the context of allomotifs and events associated with the motifeme of losing oneself, following A. Dundes, who understands the motifeme as the basic unit in the paradigmatics of the narrative, and allomotifs as its syntagmatic variants. Through analyzing various variations of allomotifs “the loss of oneself” (losing the feeling of eternity, symbolic death, metamorphosis, manipulation, etc.), the paper attempts to reveal constructive components of the narrative structure in this novel, which determined its artistic semantics. Arguing the tragic essence of the individual value orientation on consumerism in the context of the eschatological media mythology, it also finds out that Pelevin constructs the plot as Tatarsky’s rising up the career ladder, accompanied by the loss of personality, the replacement of Homo sapiens by Homo Zappiens. To achieve this purpose, he widely uses different schemes that implement the emic motifeme through various variations of allomotifs. That’s why, the success of the protagonist in the ending does not mean the spiritual salvation, but the totality of submission to the God of money and immersion in the void, where the way out of the new social and mental impasse is impossible not only for the protagonist but also for the novelist himself. Keywords: Victor Pelevin, Generation “P”, motifeme of losing oneself, set of allomotifs, mythopoetics
在俄罗斯传统文学中,迷失自我的母题经常成为人物精神转型和寻求救赎的动力,推动文学文本的情节发展,创造新的人物类型。然而,我们不难发现,后现代文本在基于不确定性和随机性原则的情节构成中,对这一母题的运用和实施发生了转变,这与古典叙事的目的论是相反的。选题的相关性是由于对这种变化的研究不足,特别是在维克多·佩列文的后现代作品中。尽管人们对佩列文的文本结构进行了多次观察,但母题在组织和构建情节中的作用仍然超出了研究者的关注范围。本文旨在揭示佩列文小说《P一代》中“自我迷失”母题作为情节构成要素的作用和特点。本文以当代母题理论为基础,以邓德斯为代表,将母题理解为叙事范式的基本单元,将异位词理解为叙事范式的组合变体,特别关注与迷失自我母题相关的异位词和事件的语境。本文试图通过分析异位格“自我的丧失”(失去永恒之感、象征性死亡、变形、操纵等)的各种变体,揭示小说叙事结构的建构成分,这些构成成分决定了小说的艺术语义。在末世论媒体神话背景下,论证消费主义个人价值取向的悲剧性本质,发现佩列文将故事情节构建为鞑靼斯基在事业阶梯上的上升,伴随着人格的丧失,智人被猿人取代。为了达到这一目的,他广泛使用了不同的图式,通过异位基序的各种变化来实现主位基序。这就是为什么,主人公在结尾的成功并不意味着精神上的救赎,而是对金钱之神的完全屈服,沉浸在空虚之中,在那里,不仅是主人公,而且是小说家自己,都无法走出新的社会和精神僵局。关键词:佩列文,P世代,自我迷失母题,异位集,神话学
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引用次数: 0
Symbolic Aspects of Nutrition Vocabulary in the Turkic Languages 突厥语中营养词汇的符号方面
Pub Date : 2021-02-01 DOI: 10.21209/1996-7853-2021-16-1-111-117
Amantai Sh. Znilkubaeva
The article uses a lot of factual material to reveal the role of ethnographisms associated with cooking during the most significant moments of human life: birth, wedding, burial. The connection of symbolism with ritual is revealed.The purpose of the article is based on the specifics of the work caused by the need for a linguoculturological description of the vocabulary of nutrition, the definition of extralinguistic factors (customs, traditions and religious beliefs) in the formation, development and functioning, as well as the disclosure of the symbolic essence of this LSH.The relevance of the article is determined by the need for linguistic and cultural understanding of the food vocabulary, which is widely reflected in paremia, concepts, phraseological units, and customs as the most stable lexical and semantic categories of the Turkic languages (more than 2 000 lexical and phraseological units).The material of the study was the vocabulary of nutrition of the Turkic languages. The main methods used in the work are descriptive, comparative, and interpretive.The reception and serving of food among the Turkic peoples and their reflection in customs and traditions are symbolic relations between people connected by social, gender, and age relations. For example, the symbolism of food associated with the birth of a child has its roots in the distant past of the Turkic people and means a sacrifice for the successful birth of a woman. These rituals include: preparing special meals to speed childbirth: Garissa (lit. Competition with the cauldron, where food is cooked), preparing special dishes: sut burysh, IIT mun, burial of the bones of a 「am slaughtered for a woman in labor, gnawing the neck vertebrae of a ram without a knife, burning meat, etc. These traditions are a symbol of introducing the baby to a new life denoting the appearance of a new person. As a result of the analysis of this thematic group, it was revealed that traditional household rituals are the most stable basis of the ethnic spiritual culture of the Turkic peoples, many symbolic actions related to food are common, which once again confirms the hypothesis of genetic kinship of these peoples.The concept of linguoculturological research of customs and traditions as one of the current trends in linguistics opens up new aspects of the relationship and connection of language and spiritual culture, language and folk mentality, language and folk art. In the conceptual picture of the world and the national - cultural context, the question of the place and role of the studied LSH is very significant.The scientific novelty of the research consists in the linguistic and cultural understanding of one of the traditionally established and most stable lexical and semantic categories of the Turkic languages - the vocabulary of nutrition. Such studies in modern linguistics have not been sofer conducted. Keywords: food vocabulary, symbols, ritual, linguoculturology, ethnographism, customs, traditions, c
这篇文章使用了大量的事实材料来揭示与烹饪有关的民族志在人类生命中最重要的时刻的作用:出生,婚礼,葬礼。揭示了象征主义与仪式的联系。本文的目的是基于工作的具体情况,需要对营养词汇进行语言文化描述,定义形成,发展和功能中的语言外因素(习俗,传统和宗教信仰),以及揭示这种LSH的象征本质。文章的相关性取决于对食物词汇的语言和文化理解的需要,这广泛反映在paremia,概念,短语单位和习俗中,作为突厥语言中最稳定的词汇和语义类别(超过2000个词汇和短语单位)。本研究的材料是突厥语的营养词汇。在工作中使用的主要方法是描述性,比较性和解释性。突厥民族对食物的接待和服务及其在习俗和传统中的反映是由社会、性别和年龄关系联系在一起的人们之间的象征性关系。例如,与孩子出生有关的食物的象征意义起源于遥远的过去的突厥人,意味着为一个女人的成功出生而牺牲。这些仪式包括:准备特别的食物以加速分娩:加里萨(点燃,与烹饪食物的锅竞争),准备特别的菜肴:sut burysh, IIT mun,埋葬为分娩妇女屠宰的“公羊”的骨头,不用刀咬公羊的颈椎,烧肉等等。这些传统是将婴儿引入新生活的象征,标志着一个新人的出现。通过对这一主题群体的分析,揭示了传统的家庭仪式是突厥民族民族精神文化最稳定的基础,许多与食物相关的象征性行为是常见的,这再次证实了突厥民族遗传亲缘关系的假设。风俗和传统的语言文化研究概念作为语言学的当前趋势之一,开辟了语言与精神文化、语言与民间心理、语言与民间艺术的关系和联系的新方面。在世界的概念图景和民族文化语境中,所研究的LSH的地位和作用问题是非常重要的。该研究的科学新颖性在于对突厥语言传统上建立和最稳定的词汇和语义类别之一的语言和文化理解-营养词汇。在现代语言学中,这样的研究从未像现在这样进行过。关键词:食物词汇,符号,仪式,语言文化学,民族志,习俗,传统,世界概念图
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引用次数: 0
Intertext of F. Herbert’s Literary Works 赫伯特文学作品互文
Pub Date : 1900-01-01 DOI: 10.21209/1996-7853-2019-14-5-60-67
T. Nikitina
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引用次数: 0
From Deep Oblivion to Rebirth: Nerchinsk Church of Dormition of the Blessed Virgin in the Monograph Research by E. S. Bushueva 从深深的遗忘到重生:布舒耶娃专著研究中的涅尔钦斯克圣母安息教堂
Pub Date : 1900-01-01 DOI: 10.21209/1996-7853-2019-14-3-138-146
V. I. Mertsalov
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引用次数: 0
A New Taiga Rock Art Site of Transbaikalia: on the Crossroads of Time and Space 跨贝加尔湖的一个新的针叶林岩石艺术遗址:在时间和空间的十字路口
Pub Date : 1900-01-01 DOI: 10.21209/1996-7853-2019-14-6-15-27
A. Konstantinov, I. A.  Ponomareva
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引用次数: 0
Customary Law of the Buryat People: Interests of the Buddhist Clergy and Tribal Aristocracy in the Legal Space (Second Half of the 18th – 19th Centuries) 布里亚特人的习惯法:佛教僧侣和部落贵族在法律空间中的利益(18 - 19世纪下半叶)
Pub Date : 1900-01-01 DOI: 10.21209/1996-7853-2019-14-6-121-128
Natalya M. Mitypova
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引用次数: 0
The Half-Century Activities of I. I. Kirillov Museum of Archeology of Transbaikalia 我的半个世纪的活动  外贝加尔湖基里洛夫考古博物馆
Pub Date : 1900-01-01 DOI: 10.21209/1996-7853-2019-14-6-168-177
M. V. Konstantinov
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引用次数: 1
Academician Sergey L. Sobolev in the Soviet Atomic Project 谢尔盖·l·索博列夫院士在苏联原子计划
Pub Date : 1900-01-01 DOI: 10.21209/1996-7853-2019-14-6-71-80
I. Krayneva
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引用次数: 0
Applied Methodology as a Problem of Domestic Historiography of the 18th-19th Centuries (Statement of the Problem) 应用方法论作为18 -19世纪国内史学的一个问题(问题陈述)
Pub Date : 1900-01-01 DOI: 10.21209/1996-7853-2019-14-6-57-63
A. Madzharov
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引用次数: 0
“Namtar” by Milaraiba in Mongolia and Buryatia 蒙古和布里亚特的米拉拉伊巴的《Namtar》
Pub Date : 1900-01-01 DOI: 10.21209/1996-7853-2019-14-5-152-158
B. Dugarov
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引用次数: 0
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Humanitarian Vector
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