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Remembering David Ralph Holeton (9. 3. 1948–6. 1. 2023) 纪念大卫·拉尔夫·霍尔顿(9岁)3.1948 - 6。1. 2023)
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.14712/00103713.2023.1.5
P. Morée
The Liturgist, Teacher of Theology and Pastor David Holeton influenced the liturgical life of the Anglican Church of Canada, the research on liturgy and the research on the Bohemian Reformation, which caught his attention because of its practice of communion for infants.
礼仪学家、神学教师和牧师大卫·霍尔顿影响了加拿大圣公会的礼仪生活,对礼仪的研究和对波西米亚宗教改革的研究,波西米亚宗教改革因其对婴儿圣餐的实践而引起了他的注意。
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引用次数: 0
Observationen aus der Welt Kafkas, Schwejks und Havels 这是卡夫卡、史威克和哈瓦那
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.14712/00103713.2023.1.1
Peter Morée
Vorschläge um die Name des Gustav-Adolf-Werk zu ändern, weil der schwedische König als Kriegsverbrecher gekennzeichnet werden soll, sollen mit Zurückhaltung betrachtet werden.
建议更改古斯塔夫·阿道夫作品的名称,将这位瑞典国王标记为战犯,应该谨慎考虑。
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引用次数: 0
Kirche der Freiheit and A Systems Theory Of Church 自由与教会系统理论
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.14712/00103713.2023.1.4
Jiří Bochez
The article deals with our understanding of ongoing reform processes taking place in the German and Czech churches, specifically the protestant ones. Are we ready to overcome the stress connected with too much uncertainty? Congregations, like human beings, live between the polarities of order and freedom. The tension between these two polarities gives birth to a renewal. Thinking systematically means seeing the multiplicity of factors and search for causation in a given environment. Acting systematically means seeing opportunities, creating mental models and influencing the environment. There may be historic tensions and group‘s dynamics leading to a permanent conflict. There may be too much liberalism leading to the vague picture of one‘s identity. There may be too much responsibility carried by a few people working voluntarily. There may be too much orthodoxy closing itself in the system of “eternal truths.” We introduce a Systems Theory of Church that takes into account a struggle between the use of traditional instruments used to describe self-reference of the church (ecclesiology) and the use of management tools in the church in recent years, and combine this with the Luhmann‘ s Theory of Social Systems. We propose in the text a theory that takes seriously a language of one of the leading social theories, adapt it to the theological context in order to apply it to a new communication strategy. The language we use is not innocent; it creates its own reality. We cannot grow against the trend. But doing things right as well as doing right things – it is all about “planting, growing and taking care” with patience. A hermeneutic circle, a semantic triangle and a communication model embody a “creation view” can helps us to see the whole picture again.
这篇文章涉及我们对德国和捷克教会,特别是新教正在进行的改革进程的理解。我们准备好克服与太多不确定性相关的压力了吗?会众和人类一样,生活在秩序和自由的两极之间。这两种极性之间的紧张关系催生了一种更新。系统地思考意味着在给定的环境中看到因素的多样性并寻找原因。系统地行动意味着看到机会,创造心理模型,影响环境。历史上的紧张局势和集团的动态可能会导致永久冲突。可能有太多的自由主义导致了一个人身份的模糊画面。少数自愿工作的人可能承担了太多的责任。可能有太多的正统观念将自己封闭在“永恒真理”的体系中。我们引入了一种教会系统理论,该理论考虑了近年来在使用传统工具来描述教会的自我参照(教会学)和使用教会管理工具之间的斗争,并将其与鲁曼的社会系统理论相结合。我们在文中提出了一种理论,认真对待一种主流社会理论的语言,将其适应神学语境,以便将其应用于一种新的沟通策略。我们使用的语言不是无辜的;它创造了自己的现实。我们不能逆势增长。但是,做正确的事情和做正确的事——这一切都是关于耐心地“种植、成长和照顾”。一个解释学的圆、一个语义的三角和一个沟通的模式,体现了一种“创造观”,可以帮助我们重新看到全貌。
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引用次数: 0
Engaging Our Transhumanist Neighbor. Commonality, Corruptibility, and Preventive Care 与我们的超人类主义邻居互动。共同性、腐败性和预防性保健
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.14712/00103713.2023.1.3
Scott Hamilton Andrews
Transhumanism is not limited to a unified or monolithic program; however, within the dynamics of a personal and dialogic relationship between the transhumanist and the Christian theologian or ethicist, a sense of commonality can be established, enabling the latter to care for the former in a manner similar to that described by Henri Nouwen in his classic book The Wounded Healer. Specifically, the Christian theologian or ethicist bears a wound of corruptibility, as the historical record amply demonstrates that even the high ideals of Jesus may become dogmatized to a toxic degree. The transhumanist program has not had sufficient time or power to establish a significant historical record of its own in this regard; but by analyzing the importance of myth and fides qua creditor in transhumanism and its attendant ideologies, the paper argues that even transhumanism may not be impervious to potential wounds of corruptibility, and suggests that this point of commonality between the Christian theologian or ethicist and their transhumanist neighbor presents an opportunity for the Christian to meaningfully serve the transhumanist by providing “preventive care.”
跨人文主义并不局限于一个统一或单一的程序;然而,在跨人文主义者与基督教神学家或伦理学家之间的个人和对话关系的动态中,可以建立一种共同感,使后者能够以类似于亨利·努文在其经典著作《受伤的治疗师》中所描述的方式来照顾前者。具体来说,基督教神学家或伦理学家承受着腐败的创伤,因为历史记录充分表明,即使是耶稣的崇高理想也可能被教条化到有毒的程度。跨人类计划没有足够的时间或权力在这方面建立自己的重要历史记录;但通过分析神话和信仰在超人道主义及其伴随意识形态中的重要性,本文认为,即使是超人道主义也可能不受腐败的潜在创伤,并表明基督教神学家或伦理学家与他们的跨人文主义邻居之间的这一共同点为基督徒提供了一个机会,通过提供“预防性护理”来有意义地为跨人文主义者服务
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引用次数: 0
Le détachement paradoxal en la Présence de l’Infini 在无限面前的矛盾超然
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.14712/00103713.2023.1.2
M. Dion
The Presence of the Infinite in human existence may be considered as mystery. If so, then believers endorse three a priori. Firstly, human person, as finite, has the intuition of the Infinite that opens the way to an existential positioning in front of the Infinite. Secondly, the intuition of the Infinite gives birth to an idea of the Infinite, and eventually to the desire of the Infinite (the desire to be United with such Infinite). Thirdly, the idea of the Infinite allows believers to develop a fragmentary understanding of the ultimate ground for being and existence. The Infinite is thus unknowable by human (finite) beings. Being in the Presence of the Infinite then becomes a paradox that requires detachment. Being detached is being absolutely centered on God rather than any other existential concern. It requires two basic modes of detachment : the detachment from language and conceptual knowledge, on one hand, and the detachment of the self in relation with the Infinite, on the other hand. Being attached is considering God as a being who is alongside innumerable beings. Detachment rather allows believers to avoid the interpretative trap of the objectification of God.
人类存在中无限的存在可能被认为是神秘的。如果是这样,那么信仰者支持三个先验。首先,人作为有限的人,具有无限的直觉,这为在无限面前的存在定位开辟了道路。第二,无限的直观产生无限的理念,并最终产生无限的愿望(与无限结合的愿望)。第三,无限的观念使信仰者对存在和存在的终极根据产生了零碎的理解。因此,无限是人类(有限的)不可知的。存在于无限的存在中就变成了一个需要超然的悖论。超然是绝对以上帝为中心,而不是任何其他存在主义的关注。它需要两种基本的超脱方式:一方面是对语言和概念知识的超脱,另一方面是对自我与无限的关系的超脱。依附是把上帝看作是一个与无数众生同在的存在。相反,超然使信徒能够避免将神物化的解释陷阱。
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引用次数: 0
Does Beauty Matter in Agriculture? Landscape, Horses, and Vineyards 美丽在农业中重要吗?风景、马匹和葡萄园
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-03-12 DOI: 10.14712/00103713.2022.3.5
Petro Husak
In this text, the author addresses the question of the extent to which aesthetic values, specifically the idea of the beautiful, can influence or motivate the decision-making process and specific actions of people involved in agriculture.In this context, the issue of identity and the importance of imagination inreal life are also addressed. In doing so, the article draws on some of the methodological insights gained through earlier research on priestly identities.The author attempts to concretize his reflections through a theoretical analysis of his own experience of the interconnection between the university vocation and the vocation of the vineyard worker, which he contextualizes with someinsights gained from the community of farmers who use draft horses in their work. Last but not least, the author suggests some changes in the aesthetic perception of the landscape among small farmers. The author presents the text as aninvitation for discussion, inspiration and further interdisciplinary research at the intersection of history, sociology, aesthetics and environmental studies.
在本文中,作者讨论了审美价值观,特别是美的观念,在多大程度上可以影响或激励农业参与者的决策过程和具体行动的问题。在这种背景下,身份问题和想象在现实生活中的重要性也得到了解决。在这样做的过程中,这篇文章借鉴了早期对牧师身份的研究所获得的一些方法论见解。作者试图通过对自己的大学职业和葡萄园工人职业之间相互联系的经验进行理论分析,将自己的思考具体化。最后但并非最不重要的是,作者建议小农户对景观的审美观念发生一些变化。作者将文本作为历史、社会学、美学和环境研究交叉点的讨论、启发和进一步跨学科研究的契机。
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引用次数: 0
A Sophiological Understanding of Beauty 对美的诡辩理解
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-03-12 DOI: 10.14712/00103713.2022.3.4
Kateřina Kočandrle Bauer
The article elaborates on the notion of beauty in the Russian Orthodox context of sophiology as one of the theological streams of the modern period. It explores a sophiological understanding of beauty in the work of two significant Russian Orthodox priests and close friends, Sergei Bulgakov and Pavel Florensky. It also brings into the discussion the unconventional voice of Bulgakov’s spiritual daughter, the Orthodox nun Mother Maria Skobtsova. It shows their understanding of the beauty that is manifested in creation, in people, and in human creativity and love. It also answers the question of what kind of beauty saves the world and how we distinguish beauty from ugliness and mere aestheticism.
本文论述了美的概念在俄罗斯正统的诡辩学语境中,作为现代神学流之一。它探讨了两位重要的俄罗斯东正教牧师和密友谢尔盖·布尔加科夫和帕维尔·弗洛伦斯基对美的诡辩理解。它还将布尔加科夫精神上的女儿、东正教修女玛丽亚·斯科布索娃母亲的非传统声音带入了讨论。它展示了他们对美的理解,这种美表现在创造、人以及人类的创造力和爱中。它还回答了一个问题,即什么样的美拯救了世界,以及我们如何区分美与丑和纯粹的唯美主义。
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引用次数: 0
Beauty Reminding Us of the Lost Paradise or of the Kingdom to Come? 美让我们想起失去的天堂还是即将到来的王国?
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-03-12 DOI: 10.14712/00103713.2022.3.3
Gesa Theissen
Based on a paper given at a conference, this article seeks to go beyond a mere recounting of leading theologians’ writings on beauty and aesthetics. Rather it focuses onan exploration of where most people concrete instances of beauty in our world that may remind them/us of both the lost paradise and of the kingdom of God. The paper asks whether beauty reminds us of a lost paradise, a beauty to which we desire to return, or of the Kingdom of God, the Kingdom of justice, peace and goodness, to which we are inexorably drawn. It suggests that beauty pertains to both paradise and the kingdom of God, not least as they are not entirely separate entities but are linked with one another.
基于在一次会议上发表的一篇论文,本文试图超越对主要神学家关于美和美学的著作的简单叙述。相反,它侧重于探索大多数人在我们这个世界上美丽的具体例子,这些例子可能会提醒他们/我们失去的天堂和上帝的王国。这篇论文提出了一个问题:美是让我们想起一个失落的天堂,一个我们渴望回归的美丽,还是让我们想起上帝的国度,一个正义、和平和善良的国度,一个我们不可阻挡地被吸引到的国度。它表明,美属于天堂和上帝的王国,尤其是因为它们不是完全分开的实体,而是相互联系的。
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引用次数: 0
Beauty and the Beasts 美女与野兽
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-03-12 DOI: 10.14712/00103713.2022.3.1
T. Noble
Editorial
社论
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引用次数: 0
Traditional “African Anarchism” and Orthodox Theology. Is a Dialogue between them Possible? 传统的“非洲无政府主义”和正统神学。他们之间有可能对话吗?
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-03-12 DOI: 10.14712/00103713.2022.3.6
A. Papathanasiou
This article has a twofold aim. It offers a study of precolonial African politicalsystems, and especially those which are often referred to as “traditional African anarchism.” These, despite their influence on many independence movements and political theories and practices in contemporary Africa are mostly ignored in theology, certainly outside of Africa. But the article seeks to engage with them and to study their correspondence to certain strains of Orthodox theology, which question the entrenched hierarchism within the Church. The approach of the article is not simply to excavate historically interesting material, but to seek to demonstrate how traditional thought can inspire political and theological discussions today, both within the context of the Orthodox Church and more broadly among Christians.
这篇文章有两个目的。它提供了对殖民前非洲政治体系的研究,尤其是那些通常被称为“传统非洲无政府主义”的政治体系。尽管这些政治体系对当代非洲的许多独立运动和政治理论和实践产生了影响,但在神学中大多被忽视,当然在非洲以外。但这篇文章试图与他们接触,并研究他们与某些正统神学流派的对应关系,这些流派质疑教会内部根深蒂固的等级制度。这篇文章的方法不仅仅是挖掘历史上有趣的材料,而是试图展示传统思想如何激发当今的政治和神学讨论,无论是在东正教的背景下,还是在更广泛的基督徒中。
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引用次数: 0
期刊
Communio Viatorum
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