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The Making and Unmaking of Francoist Kitsch Cinema: From Raza to Pan’s Labyrinth, Alejandro Yarza (2018) 弗朗索瓦·基奇电影的制作与解构:从拉扎到潘的迷宫,Alejandro Yarza(2018)
Q2 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.1386/slac_00054_5
A. Davies
Review of: The Making and Unmaking of Francoist Kitsch Cinema: From Raza to Pan’s Labyrinth, Alejandro Yarza (2018)Edinburgh: Edinburgh University Press, 322 pp.,ISBN 978-0-74869-924-7, h/bk, £63.88ISBN 978-1-47443-185-9, p/bk, £22.48
评论:《法国媚俗电影的制作与取消:从拉扎到潘的迷宫》,Alejandro Yarza(2018)爱丁堡:爱丁堡大学出版社,322页,ISBN 978-0-74869-924-7,h/bk,63.88英镑ISBN 978-1-47443-185-9,p/bk,22.48英镑
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引用次数: 0
The inheritance of silence in Cría cuervos/Raise Ravens (Saura 1976) and Julieta (Almodóvar 2016) Cría cuervos/Raise Ravens(Saura 1976)和Julieta(Almodóvar 2016)中沉默的继承
Q2 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.1386/slac_00045_1
Mai Hunt
Looking specifically towards child figures who serve as witnesses of death and its afterlives, this article mobilizes Esther Rashkin’s psychoanalytic work on the phantom to analyse the inheritance of silence as trauma between the mother/daughter pairings presented in Carlos Saura’s Cría cuervos/Raise Ravens (1976) and Pedro Almodóvar’s Julieta (2016). As Ana in Cría cuervos and Antía in Julieta both grow up in the shadow of a parent’s death, they are forced to confront the haunting legacy of premature death and the paralysing presence of silence in their family histories. Saura’s Ana and Almodóvar’s Antía must challenge the previous generation’s secrets, which have shaped their upbringings, through the use of imagination and fantasy in order to combat the silences they were raised in, with the ultimate goal of constructing a new family narrative. By forging a new female voice through these child protagonists, Saura and Almodóvar present an enduring intergenerational project for redefining maternity and femininity in the post-Franco era.
本文专门针对作为死亡及其后遗症见证者的儿童形象,运用埃丝特·拉什金对幻影的精神分析工作,分析了卡洛斯·索拉的《Cría cuervos/Rese Ravens》(1976)和佩德罗·阿尔莫多瓦的《Julieta》(2016)中所呈现的沉默作为母女配对之间创伤的继承。《Cría cuervos》中的Ana和《Julieta》中的Antía都在父母去世的阴影下长大,他们被迫面对过早死亡的遗留问题,以及家族历史中令人麻痹的沉默。Saura的Ana和Almodóvar的Antía必须通过使用想象力和幻想来挑战上一代人的秘密,这些秘密塑造了他们的成长过程,以对抗他们成长过程中的沉默,最终目标是构建一个新的家庭叙事。通过这些儿童主角塑造新的女性声音,Saura和Almodóvar提出了一个持久的代际项目,以重新定义后佛朗哥时代的母性和女性气质。
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引用次数: 1
El narcotráfico en el cine mexicano: arquetipos desde 2010 a 2017 墨西哥电影中的毒品走私:2010年至2017年的原型
Q2 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.1386/slac_00047_1
Elba Díaz-Cerveró, Gabriel Domínguez-Partida
This article studies the archetypes and the iconography in contemporary Mexican films that deal with drug trafficking in order to examine the evolution of the narco cinema subgenre and changes in the representation of the narcocultura. The corpus is constituted by the biggest box office hits each year between 2010 and 2017, which are analysed thematically. This study suggests that the characteristics of the narcocultura continue circulating within Mexican cinema, but it does not point to a subgenre’s existence. The genres circumscribing the films analysed promote the narcos’ heroism via archetypes and iconography, which symbolize how narcos overcome their modus vivendi to stand as a legitimate authority against a corrupt government. Alongside this representation of narcos, these films also present objectified women and promote values such as loyalty and family. The aforementioned archetypes and iconography offer a view of life in which violence is normalized, and crime is seen as a legitimate lifestyle.
本文研究了当代墨西哥电影中处理毒品贩运的原型和图像,以考察毒品电影亚类型的演变以及毒品文化表现的变化。该语料库由2010年至2017年间每年票房最高的作品组成,并按主题进行分析。这项研究表明,毒品文化的特征在墨西哥电影中继续流传,但它并没有指向一个亚流派的存在。所分析的电影类型通过原型和图像来提升毒枭的英雄主义,这些原型和图像象征着毒枭如何克服他们的生存方式,以合法权威的身份对抗腐败政府。除了对毒枭的刻画,这些电影还呈现了被物化的女性,并宣扬了忠诚和家庭等价值观。上述原型和图像提供了一种生活观,在这种生活观中,暴力被正常化,犯罪被视为一种合法的生活方式。
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引用次数: 1
El cambio/The Change Joskowicz ([1971] 1975): Mexican counterculture and the futility of protest in the 1970s El cambio/The Change Joskowicz([1971] 1975): 1970年代墨西哥反主流文化与抗议的徒劳
Q2 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.1386/slac_00044_1
R. Janzen
This article analyses the representation of the 1970s countercultural movement in Alfredo Joskowicz’s film El cambio/The Change ([1971] 1975). It shows how the film portrays its protagonists as part of the Mexican countercultural movement, even as it adopts a critical view of that movement. Not only are the protagonists unsuccessful with their single action of protest, they are also engaged in problematic relationships with female and Indigenous characters. The ambivalence towards counterculture in El cambio is similar to the portrayal of leftist protest movements in other films by the same director. This article expands on the recognized relationship between this film and the director’s oeuvre. It demonstrates that the problematic portrayal of relationships between the protagonists and Indigenous and female characters relates to its historical context and other films from the time period. In particular, it shows that these interactions correspond with some of the ways that the Mexican state and the countercultural movement adopted paternalistic views of Indigenous people and replicated patriarchal relationships between men and women.
本文分析了阿尔弗雷多·乔斯科维茨(Alfredo Joskowicz)的电影《变化》(El cambio/ the Change,[1971] 1975)对20世纪70年代反主流文化运动的表现。它显示了电影如何将主角描绘成墨西哥反文化运动的一部分,尽管它对该运动采取了批判的观点。主角们的抗议行动不仅没有成功,而且他们与女性和土著人物的关系也有问题。《坎比奥》中对反主流文化的矛盾心理,与同一导演在其他电影中对左翼抗议运动的描绘相似。这篇文章详述了这部电影与导演作品之间公认的关系。它表明,主角与土著和女性角色之间关系的刻画存在问题,这与它的历史背景和同一时期的其他电影有关。特别是,它表明,这些相互作用与墨西哥政府和反文化运动采用土著人民的家长式观点和复制男女之间的父权关系的某些方式相对应。
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引用次数: 1
Ciudad y fantasmagoría: dimensiones de la mirada en el cine urbano de Latinoamérica del siglo XXI, Carolina Rueda (2019) 城市与幻想:21世纪拉丁美洲城市电影的视角维度,卡罗琳娜·鲁埃达(2019年)
Q2 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.1386/slac_00049_5
A. Holmes
Review of: Ciudad y fantasmagoría: dimensiones de la mirada en el cine urbano de Latinoamérica del siglo XXI, Carolina Rueda (2019)Santiago: Editorial Cuarto Propio, 392 pp.,ISBN 978-956-396-046-4, p/bk, Chilean pesos 15.00
《城市与幻想:21世纪拉丁美洲城市电影中的凝视维度》,Carolina Rueda(2019),圣地亚哥:编辑Cuarto Propio, 392页,ISBN 978-956-396-046-4, p/bk,智利比索15.00
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引用次数: 0
Del mito gaucho al mito peronista: la decadencia del cine criollista en La cabalgata del circo (Soffici 1945) 从高乔神话到庇隆神话:马戏团骑马中克里奥尔电影的衰落(Soffici 1945)
Q2 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.1386/slac_00042_1
Nicolás Suárez
The article explores the decline of Criollista cinema during early Peronism, based on the study of Mario Soffici’s 1945 film La cabalgata del circo/Circus Cavalcade and the political circumstances around it, including Eva Duarte’s performance, the violent incidents during the premiere and the role of the censorship. The central hypothesis is that the film inaugurates a kind of symbolic relay: Peronism appropriates nineteenth-century emblems such as the gaucho myth or the romantic woman, and incorporates them into the emerging Peronist myth. This gives the Criollista cinema of the time the tone of a retreating criollismo, which is articulated as a second degree nostalgia: if criollismo was always marked by nostalgia for a pre-modern golden age, La cabalgata del circo reveals a nostalgia for that nostalgia, given that it is not only a Criollista story but also a history of criollismo. The research is based on the analysis of the film, its links with the historical-political context and the way it adapts the Criollista novel Juan Cuello, written by Eduardo Gutiérrez in 1880.
本文通过对马里奥·索菲奇1945年的电影《马戏团》(La cabalgata del circo/Circus Cavalcade)及其周围的政治环境的研究,包括伊娃·杜阿尔特的表演、首映期间的暴力事件和审查制度的作用,探讨了庇隆主义早期克里奥利斯塔电影的衰落。中心假设是,这部电影开启了一种象征性的接力:庇隆主义借用了19世纪的标志,如高乔神话或浪漫女性,并将其融入了新兴的庇隆主义神话中。这给当时的克里奥利斯塔电影带来了一种倒退的克里奥利斯莫的基调,这被表达为一种二度怀旧:如果克里奥利斯莫总是以对前现代黄金时代的怀旧为标志,那么《马戏团》揭示了对这种怀旧的怀旧,因为它不仅是克里奥利斯塔的故事,也是克里奥利斯穆的历史。这项研究基于对这部电影的分析,它与历史政治背景的联系,以及它改编克里奥利斯塔1880年爱德华多·古铁雷斯的小说《胡安·库埃洛》的方式。
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引用次数: 0
Cinema against Doublethink: Ethical Encounters with the Lost Pasts of World History, David Martin-Jones (2019) 《反对双重思想的电影:与世界历史上失落的过去的伦理相遇》,大卫·马丁-琼斯(2019)
Q2 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.1386/slac_00052_5
L. Freijo
Review of: Cinema against Doublethink: Ethical Encounters with the Lost Pasts of World History, David Martin-Jones (2019)London and New York: Routledge, 258 pp.,ISBN 978-1-13890-795-9, pbk, £27.99
评论:反对双重思想的电影:与世界历史失落的过去的伦理遭遇,大卫·马丁-琼斯(2019)伦敦和纽约:劳特利奇出版社,258页,ISBN 978-1-13890-795-9, pbk, 27.99英镑
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引用次数: 0
Narcos in Jesús María: Dystopian empowerment in the amateur exploitation film Corazón cubano/Cuban Heart (2014) Jesús María中的Narcos:业余剥削电影《古巴之心》中的反乌托邦赋权(2014)
Q2 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.1386/slac_00043_1
Walfrido Dorta
This article analyses the film Corazón cubano/Cuban Heart (Liyuen Valdés 2014), a story about drug traffickers in the Jesús María neighbourhood of Havana, circulated only through the Paquete Semanal (Weekly Package). Examining the creators’ symbolic identification with the figure of the narco, this article explores Corazón as an example of amateur, alternative and informal media within the Paquete and its relationship with exploitation, cult and trash cinema. It argues that Corazón’s appropriation of narconarratives through reparteros (the inhabitants of Havana’s peripheric and poorest neighbourhoods) is linked to the relationship between reparteros, rap and reggaeton and points to the filmmakers’ will to combine social criticism and entertainment. Corazón also reproduces controversial practices and discourses like ‘necroempowerment’ (Valencia) or ‘fascinating violence’ (Valencia and Sepúlveda), developing dystopian empowerment by appropriating the narco as a ‘cultural persona’ (Edberg).
本文分析了电影《古巴之心》(Corazón cubano/Cuban Heart,Liyuen Valdés 2014),这是一个关于哈瓦那Jesús María社区毒贩的故事,仅通过Paquete Semanal(每周套餐)传播。通过考察创作者对毒枭形象的象征性认同,本文探讨了科拉松作为帕克特业余、另类和非正式媒体的一个例子,以及它与剥削、邪教和垃圾电影的关系。它认为,Corazón通过repatros(哈瓦那周边和最贫穷社区的居民)挪用叙事材料与repatros、说唱和雷鬼之间的关系有关,并指出电影制作人将社会批评和娱乐结合起来的意愿。Corazón还再现了有争议的做法和话语,如“尸体赋权”(瓦伦西亚)或“迷人的暴力”(瓦伦西亚和塞普尔韦达),通过将毒品作为“文化人物”来发展反乌托邦赋权(Edberg)。
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引用次数: 0
The Spanish Quinqui Film: Delinquency, Sound, Sensation, Tom Whittaker (2020) 西班牙昆基电影:犯罪,声音,感觉,汤姆·惠特克(2020)
Q2 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.1386/slac_00051_5
Susan Larson
Review of: The Spanish Quinqui Film: Delinquency, Sound, Sensation, Tom Whittaker (2020)Manchester: Manchester University Press, 248 pp.,ISBN 978-1-52613-177-5, h/bk, £80.00
评论:《西班牙昆基电影:犯罪、声音、感觉》,Tom Whittaker(2020)曼彻斯特:曼彻斯特大学出版社,248页,ISBN 978-1-52613-177-5,h/bk,80.00英镑
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引用次数: 1
Disability in Spanish-speaking and U.S. Chicano Contexts: Critical and Artistic Perspectives, Dawn Slack and Karen L. Rauch (eds) (2019) 残疾在西班牙语和美国奇卡诺语境:批判和艺术视角,黎明Slack和凯伦L.劳赫(编)(2019)
Q2 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.1386/slac_00048_5
Raquel Medina
Review of: Disability in Spanish-speaking and U.S. Chicano Contexts: Critical and Artistic Perspectives, Dawn Slack and Karen L. Rauch (eds) (2019)Newcastle: Cambridge Scholars Publishing, 224 pp.,ISBN 978-1-52752-750-8, h/bk, £61.99
回顾:残疾在西班牙语和美国奇卡诺语境:批判和艺术的角度,黎明Slack和卡伦L.劳赫(编辑)(2019)纽卡斯尔:剑桥学者出版,224页,ISBN 978-1-52752-750-8, h/bk,£61.99
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引用次数: 0
期刊
Studies in Spanish & Latin American Cinemas
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