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Session 7: Be Your Own Meditation Instructor and Daylong Retreat 第七部分:做你自己的冥想导师和一整天的静修
Pub Date : 2021-06-01 DOI: 10.1093/MED-PSYCH/9780197510001.003.0008
C. Smart
As we are nearing the end of the program, you will be invited to reflect on how you might sustain your mindfulness practice going forward (assuming you have found it helpful!). Taking responsibility for our own meditation practice is something we refer to as “becoming our own meditation instructor.” This chapter also contains information regarding the daylong retreat that will occur between this session and the final one. You will be given guidance on how to prepare for this silent day of group mindfulness practice, and time should be spent in session addressing any questions or concerns about the retreat. We will also review your homework experiences from the prior week, tracking reacting versus responding in relationships, and the final new practice of Loving-Kindness is introduced as a way to cultivate compassion for ourselves and ultimately for others.
当课程接近尾声时,我们将邀请你思考如何将正念练习持续下去(假设你发现它很有帮助!)为自己的冥想练习负责,我们称之为“成为自己的冥想导师”。这一章也包含了关于在这次会议和最后一次会议之间进行的为期一天的闭关的信息。你将被指导如何准备这安静的一天的集体正念练习,并应该花时间在会议上解决任何问题或关注的撤退。我们还将回顾你们前一周的家庭作业经验,跟踪人际关系中的反应与回应,最后介绍仁爱的新修持,作为培养对自己和最终对他人的同情心的一种方式。
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引用次数: 0
Session 4: Paying Attention to the Commentator 第四部分:注意讲解员
Pub Date : 2021-06-01 DOI: 10.1093/MED-PSYCH/9780197510001.003.0005
C. Smart
The main principle introduced in this session is the idea of a “commentator”, the voice of automatic thoughts that contributes to the emotional reactivity in response to cognitive slip-ups. Through the homework of tracking “slips and falls,” participants are invited to reflect on this aspect of their mind that is constantly commenting on their experience. This, in turn, is connected to the concept of mind-wandering; this is a core concept in most discussions of mindfulness practices, and may become even more of an issue as we age. Participants are given the second of two Mindful Yoga series, and the attention hierarchy is also reinforced and connected to increasing experience with the practice. Tracking unpleasant events is also assigned for homework.
本次会议介绍的主要原则是“评论员”的概念,即自动思考的声音,有助于对认知失误做出情感反应。通过跟踪“滑倒”的作业,参与者被邀请反思他们不断评论他们经历的这一方面。这反过来又与走神的概念有关;这是大多数关于正念练习的讨论中的核心概念,随着年龄的增长,这可能会成为一个更大的问题。参与者被给予两个正念瑜伽系列中的第二个,并且注意力层次也得到加强,并与练习经验的增加联系在一起。追踪不愉快的事情也被布置在家庭作业中。
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引用次数: 0
Session 5: Reacting Versus Responding 第五部分:反应与回应
Pub Date : 2021-06-01 DOI: 10.1093/MED-PSYCH/9780197510001.003.0006
C. Smart
In this session, a distinction is made between mindfulness (coming to the present moment) and awareness (what we find when we come to this moment). After a discussion of the prior week’s practices, you will then be introduced to a new practice, “Open Monitoring,” as a way to cultivate awareness and make space for our emotional reactivity. In this context, we will talk about the idea of “falling down a hole”—when we have a sustained negative emotional reaction, for example, in response to a cognitive slip-up. For homework, you will be assigned the practice “Emotional Weather” as a way to actively work with emotions. Walking meditation (“Aimless Wandering”) is provided as a third home practice.
在这个课程中,我们区分了正念(专注于当下)和觉知(专注于当下时我们所发现的东西)。在讨论了前一周的练习之后,你会被介绍到一个新的练习,“开放监控”,作为一种培养意识和为我们的情绪反应腾出空间的方法。在这种情况下,我们将讨论“掉进洞里”的概念——当我们有持续的负面情绪反应时,例如,对认知失误的反应。作为家庭作业,你们将被分配练习“情绪天气”,作为积极处理情绪的一种方式。行走冥想(“漫无目的的游荡”)是第三种家庭练习。
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引用次数: 0
Session 1: Introduction to the Program 第一部分:项目介绍
Pub Date : 2021-06-01 DOI: 10.1093/MED-PSYCH/9780197510001.003.0002
C. Smart
This first session covers the introduction to the program. It establishes the group context and orients participants to what to expect for the remainder of the program. Participants may have had varying levels of exposure to mindfulness, so time is taken to talk about what mindfulness is in the context of this program, and specifically how it is relevant to older adults and late-life cognitive decline. The raisin exercise is used as an in-class example of mindfulness. Information is given on the “attitudes of mindfulness,” aspirational principles that people can bring to their experiences in the program. Participants are introduced to the first homework exercises, and time is taken to troubleshoot when participants will practice and how they will remember to engage in daily practice.
第一节课介绍了这个项目。它建立了小组背景,并引导参与者了解计划剩余部分的期望。参与者可能有不同程度的正念接触,所以我们花时间来讨论正念在这个项目的背景下是什么,特别是它与老年人和晚年认知能力下降的关系。葡萄干练习被用作正念的课堂例子。信息是关于“正念态度”的,这是人们可以在项目中体验到的理想原则。参与者被介绍给第一个家庭作业练习,并花时间来排除参与者何时练习以及他们如何记住参与日常练习。
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引用次数: 0
Session 3: Noticing Slips and Falls 第三部分:注意滑倒
Pub Date : 2021-06-01 DOI: 10.1093/MED-PSYCH/9780197510001.003.0004
C. Smart
The main focus of the current session is to help participants see the connection between their cognitive slip-ups (which they were asked to track in the prior week’s homework) and the emotional reactions they have to those slip-ups (i.e., “falls,” as in “slips and falls”). Homework is reviewed to provide material for this discussion. This segues into providing psychoeducation on the hierarchy of attention, and Focused Attention mindfulness is again reinforced as a way to decrease slip-ups. Participants are introduced to the first of two Mindful Yoga series as another way to experience present-moment awareness, and as a complement to sitting meditation practice. Tracking pleasant events is also assigned for homework as a way to make the bridge between mindfulness practice and daily activities and life experiences.
当前课程的主要重点是帮助参与者看到他们的认知失误(他们被要求在前一周的作业中跟踪这些失误)和他们对这些失误(即“跌倒”,如“滑倒”)的情绪反应之间的联系。复习家庭作业是为了提供讨论所需的材料。这将继续提供关于注意力层次的心理教育,集中注意力正念再次被强化为减少失误的一种方式。参与者被介绍到两个正念瑜伽系列中的第一个,作为体验当下意识的另一种方式,并作为静坐冥想练习的补充。跟踪愉快的事件也被布置在家庭作业中,作为在正念练习与日常活动和生活经历之间架起桥梁的一种方式。
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引用次数: 0
Session 8: Final Session: Taking the Practice Forward 第八节:最后一节:继续实践
Pub Date : 2021-06-01 DOI: 10.1093/MED-PSYCH/9780197510001.003.0009
C. Smart
This final session provides a time and space for reflection – reflecting on the retreat experiences you have just had, your experiences with the program as a whole, and also your plans to take the practice forward. This might include how you could seek additional support (e.g., joining a local mindfulness group) or even how the group itself can support one other in continued practice. In particular, time is taken to troubleshoot potential difficulties in keeping up with practice, and you are reminded that, much like exercise, benefits will continue only with continued practice. If the optional booster session(s) will take place, time is spent scheduling and preparing for this final session.
这最后一节课提供了一个时间和空间来反思——反思你刚刚的闭关经历,你对整个课程的体验,以及你继续修持的计划。这可能包括你如何寻求额外的支持(例如,加入一个当地的正念小组),甚至小组本身如何在持续的练习中相互支持。特别是,要花时间来排除练习中可能遇到的困难,并提醒您,就像锻炼一样,只有不断练习,益处才会持续。如果将举行可选的助推器会话,则将花时间安排和准备最后的会话。
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引用次数: 0
Session 6: Bringing Mindfulness to Our Relationships 第六部分:将正念带入我们的人际关系
Pub Date : 2021-06-01 DOI: 10.1093/MED-PSYCH/9780197510001.003.0007
C. Smart
In this session, we will take time to review your experiences of “falling down the hole”—having a sustained emotional reaction to something like a cognitive slip-up. This is connected to further cultivation of awareness as a way to track our experience without reacting to it. The discussion of reacting versus responding is broadened to incorporate our experiences with others, and how we communicate with others. We will then discuss different communication styles and for homework, you will be encouraged to track your use of these communication styles, as well as the tendency to respond versus react. Finally, you will continue with Open Monitoring practice and you are invited to track your mindfulness in daily life and to find ways of adding to your mental bank account.
在这节课中,我们将花时间回顾一下你“掉进洞里”的经历——对认知失误之类的事情产生持续的情绪反应。这与意识的进一步培养有关,作为一种追踪我们的经历而不对此做出反应的方式。反应与回应的讨论被扩展到包括我们与他人的经历,以及我们如何与他人沟通。然后我们会讨论不同的沟通方式,作为家庭作业,我们会鼓励你们跟踪自己对这些沟通方式的使用,以及回应和反应的倾向。最后,你将继续开放式监控练习,并邀请你在日常生活中跟踪你的正念,并找到增加你的精神银行账户的方法。
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引用次数: 0
Session 2: Noticing Slip-Ups 第二部分:注意失误
Pub Date : 2021-06-01 DOI: 10.1093/MED-PSYCH/9780197510001.003.0003
C. Smart
The second session involves taking a deeper dive into mindfulness practice. We begin by having a discussion about your initial experience with mindfulness from the prior week. As this mindfulness might be quite novel for certain people, it is possible that you or others in the group may have strong opinions or emotional reactions to the homework. All of this discussion material is welcomed as a way to start exploring the topic of cognitive slip-ups as we age—something common to almost all older adults—and how mindfulness can be one way to offset those slips. You will then be introduced to the concept of cognitive reserve as a “mental bank account” that can be enhanced through mindfulness.
第二个阶段涉及到更深入的正念练习。我们首先讨论一下你前一周的正念体验。由于这种专注力对某些人来说可能是相当新颖的,因此你或小组中的其他人可能对作业有强烈的意见或情绪反应。所有这些讨论材料都很受欢迎,因为它可以作为一种开始探索随着年龄增长而出现的认知失误的方式——这是几乎所有老年人的共同之处——以及正念如何成为弥补这些失误的一种方法。然后你会被介绍认知储备的概念,它是一个“心理银行账户”,可以通过正念来增强。
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引用次数: 0
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