El episodio de Pisístrato volviendo en un carro junto a Atenea es uno de los acontecimientos mejor conocidos del período griego arcaico. Siguiendo sobre todo a Heródoto y a Aristóteles, la historiografía moderna actual lo sitúa tras su primer exilio y antes de la consecución de su segunda tiranía. Esta consideración plantea una serie de problemas, como el papel de Atenea en un acuerdo prenupcial. Por ello, a través de un estudio pormenorizado de las fuentes, así como del contexto histórico, proponemos aplazar esta entrada teatralizada al 546, cuando se produce la batalla de Palene y poco antes de que Pisístrato se instaure como tirano por tercera y última vez. Esta nueva cronología asienta mejor algunas interpretaciones que se han venido dando, pero también permite, a su vez, novedosas lecturas sobre los medios de legitimación religiosos y sociales empleados por el tirano de Atenas.
{"title":"Pisístrato y el episodio del carro de Atenea. Nueva propuesta de datación","authors":"Unai Iriarte","doi":"10.14201/shha2021395172","DOIUrl":"https://doi.org/10.14201/shha2021395172","url":null,"abstract":"El episodio de Pisístrato volviendo en un carro junto a Atenea es uno de los acontecimientos mejor conocidos del período griego arcaico. Siguiendo sobre todo a Heródoto y a Aristóteles, la historiografía moderna actual lo sitúa tras su primer exilio y antes de la consecución de su segunda tiranía. Esta consideración plantea una serie de problemas, como el papel de Atenea en un acuerdo prenupcial. Por ello, a través de un estudio pormenorizado de las fuentes, así como del contexto histórico, proponemos aplazar esta entrada teatralizada al 546, cuando se produce la batalla de Palene y poco antes de que Pisístrato se instaure como tirano por tercera y última vez. Esta nueva cronología asienta mejor algunas interpretaciones que se han venido dando, pero también permite, a su vez, novedosas lecturas sobre los medios de legitimación religiosos y sociales empleados por el tirano de Atenas.","PeriodicalId":40819,"journal":{"name":"Studia Historica-Historia Antigua","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-07-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42404294","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-13DOI: 10.14201/shha202139403423
Carla Setién García
La biografía cristiana de los primeros siglos se caracterizaba principalmente por presentar los aspectos que hacían del biografiado un hombre santo, lo cual conllevaba, ineludiblemente, exageraciones y relatos artificiosos. En este trabajo se examina una de las primeras biografías, si no la primera, del norte de Italia. Fue escrita por Gaudencio de Brescia en el primer decenio del siglo V para conmemorar a Filastrio, predecesor suyo en la sede episcopal. Un detallado análisis histórico-filológico de este escrito junto con el de la obra del propio Filastrio y otras fuentes de la época nos permiten averiguar la historicidad de los orígenes y circunstancias vitales de este. Entre estas destacan su predicación ambulante por amplios territorios, la lucha contra el arrianismo en la ciudad de Milán y, finalmente, su labor en la constitución definitiva de la primitiva comunidad cristiana en Brescia.
{"title":"La biografía cristiana entre realidad y retórica: El caso de Gaudencio de Brescia","authors":"Carla Setién García","doi":"10.14201/shha202139403423","DOIUrl":"https://doi.org/10.14201/shha202139403423","url":null,"abstract":"La biografía cristiana de los primeros siglos se caracterizaba principalmente por presentar los aspectos que hacían del biografiado un hombre santo, lo cual conllevaba, ineludiblemente, exageraciones y relatos artificiosos. En este trabajo se examina una de las primeras biografías, si no la primera, del norte de Italia. Fue escrita por Gaudencio de Brescia en el primer decenio del siglo V para conmemorar a Filastrio, predecesor suyo en la sede episcopal. Un detallado análisis histórico-filológico de este escrito junto con el de la obra del propio Filastrio y otras fuentes de la época nos permiten averiguar la historicidad de los orígenes y circunstancias vitales de este. Entre estas destacan su predicación ambulante por amplios territorios, la lucha contra el arrianismo en la ciudad de Milán y, finalmente, su labor en la constitución definitiva de la primitiva comunidad cristiana en Brescia.","PeriodicalId":40819,"journal":{"name":"Studia Historica-Historia Antigua","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-07-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66732551","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-13DOI: 10.14201/shha202139455482
Juan Antonio Jiménez Sánchez
En el presente estudio analizamos cómo las jerarquías eclesiásticas señalaron siempre el baile como una actividad pecaminosa y del todo condenable, y lo convirtieron en un signo más de alteridad religiosa, aun cuando amplias capas de la población cristiana lo habían adoptado ya como una parte más de su acervo cultural. El problema resultaba más grave cuando el pueblo incorporaba dichas danzas a las fiestas efectuadas en honor de los santos, lo cual, para los predicadores, suponía contaminar de idolatría estas solemnidades. Sin embargo, lo que para las autoridades de la Iglesia era una pervivencia del paganismo, para los fieles constituía una expresión más de su forma de entender la religión y se convertía en una manifestación más de la religiosidad popular ajena a la religión normativa; en otras palabras, se erigía como un componente imprescindible de la lived religion.
{"title":"La crítica eclesiástica a la danza popular durante la Antigüedad Tardía (siglos IV-VIII)","authors":"Juan Antonio Jiménez Sánchez","doi":"10.14201/shha202139455482","DOIUrl":"https://doi.org/10.14201/shha202139455482","url":null,"abstract":"En el presente estudio analizamos cómo las jerarquías eclesiásticas señalaron siempre el baile como una actividad pecaminosa y del todo condenable, y lo convirtieron en un signo más de alteridad religiosa, aun cuando amplias capas de la población cristiana lo habían adoptado ya como una parte más de su acervo cultural. El problema resultaba más grave cuando el pueblo incorporaba dichas danzas a las fiestas efectuadas en honor de los santos, lo cual, para los predicadores, suponía contaminar de idolatría estas solemnidades. Sin embargo, lo que para las autoridades de la Iglesia era una pervivencia del paganismo, para los fieles constituía una expresión más de su forma de entender la religión y se convertía en una manifestación más de la religiosidad popular ajena a la religión normativa; en otras palabras, se erigía como un componente imprescindible de la lived religion.","PeriodicalId":40819,"journal":{"name":"Studia Historica-Historia Antigua","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-07-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66732598","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-10-07DOI: 10.14201/shha202038245272
Luisa Andriollo
This paper explores the functions of recorded proceedings in late antique court administration, focusing on documentary records related to imperial adjudication. Verbatim records of verdicts uttered by the emperor on individual cases are on the whole scarcely attested; they become particularly rare from the mid-3rd century AD, and are no longer preserved after the 4th century. The author scrutinizes the causes and meaning of such a state of evidence. After an in-depth analysis of the extracts of proceedings included in the Theodosian and Justinian codes, parallel literary and non-literary sources on imperial jurisdiction in the 4th and 5th centuries are considered. The discussion highlights changes occurred in the function, circulation and reception of minuted records. These reflect evolutions which affected not only judicial procedure, but also the understanding of the imperial role, the forms of institutional communication, and late antique legal thinking.
{"title":"Imperial Adjudication in Late Antiquity: Evolutions and Perceptions in the Light of Documentary Evidence","authors":"Luisa Andriollo","doi":"10.14201/shha202038245272","DOIUrl":"https://doi.org/10.14201/shha202038245272","url":null,"abstract":"This paper explores the functions of recorded proceedings in late antique court administration, focusing on documentary records related to imperial adjudication. Verbatim records of verdicts uttered by the emperor on individual cases are on the whole scarcely attested; they become particularly rare from the mid-3rd century AD, and are no longer preserved after the 4th century. The author scrutinizes the causes and meaning of such a state of evidence. After an in-depth analysis of the extracts of proceedings included in the Theodosian and Justinian codes, parallel literary and non-literary sources on imperial jurisdiction in the 4th and 5th centuries are considered. The discussion highlights changes occurred in the function, circulation and reception of minuted records. These reflect evolutions which affected not only judicial procedure, but also the understanding of the imperial role, the forms of institutional communication, and late antique legal thinking.","PeriodicalId":40819,"journal":{"name":"Studia Historica-Historia Antigua","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2020-10-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47821159","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-10-07DOI: 10.14201/shha202038191215
E. Noce
We have held in previous papers that Maximus of Turin (…398- …423) resorted to the terms gentilitas and paganismus in order to allude to two entities that were not only different, but even more, opposed in some fundamental characteristics. Indeed, gentilitas referred to individuals that had not known of Christianism yet but still conserved the possibility of becoming Christians and thus could still obtain salvation, whereas paganismus referred to those who had known of Christianism but decided to reject it, deserving eternal death. The aim of this paper is to go in depth in the knowledge of the meaning that Maximus attributed to the term gentilitas through the analysis of his sermon XX and the peculiar relationship he established there between gentilitas , peccatum and humanitas.
{"title":"Gentilitas, peccatum y humanitas en el sermón XX de Máximo de Turín (…398-…423). Traducción y comentario","authors":"E. Noce","doi":"10.14201/shha202038191215","DOIUrl":"https://doi.org/10.14201/shha202038191215","url":null,"abstract":"We have held in previous papers that Maximus of Turin (…398- …423) resorted to the terms gentilitas and paganismus in order to allude to two entities that were not only different, but even more, opposed in some fundamental characteristics. Indeed, gentilitas referred to individuals that had not known of Christianism yet but still conserved the possibility of becoming Christians and thus could still obtain salvation, whereas paganismus referred to those who had known of Christianism but decided to reject it, deserving eternal death. The aim of this paper is to go in depth in the knowledge of the meaning that Maximus attributed to the term gentilitas through the analysis of his sermon XX and the peculiar relationship he established there between gentilitas , peccatum and humanitas.","PeriodicalId":40819,"journal":{"name":"Studia Historica-Historia Antigua","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2020-10-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49323927","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The defeats suffered in the initial years of the Second Punic War have led to consider that Rome did not have a sufficiently developed military intelligence. However, a review of the classic authors reveals the problems posed by this conception. Through an analysis of written evidence we propose a new interpretation of Roman military intelligence during the third century B.C.
{"title":"Cum cura exploratis (Liv. XXII, 12,2): inteligencia militar en roma durante el siglo III a. C.","authors":"Pau Valdés Matías","doi":"10.14201/shha2020384977","DOIUrl":"https://doi.org/10.14201/shha2020384977","url":null,"abstract":"The defeats suffered in the initial years of the Second Punic War have led to consider that Rome did not have a sufficiently developed military intelligence. However, a review of the classic authors reveals the problems posed by this conception. Through an analysis of written evidence we propose a new interpretation of Roman military intelligence during the third century B.C.","PeriodicalId":40819,"journal":{"name":"Studia Historica-Historia Antigua","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2020-10-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46526507","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-11-28DOI: 10.14201/shha201937251267
Raúl Serrano Madroñal
Hacia el final del reinado de Honorio, Agustin de Hipona escribia una epistola dirigida a Alipio, obispo de Thagaste , que se ha convertido en uno de los testimonios mas valiosos sobre la organizacion del comercio de esclavos en el mundo tardo-romano. En la carta mencionada, el Doctor de la Iglesia denuncia las actividades de los mangones , traficantes de esclavos de procedencia mayoritariamente galata que no dudaban en orquestar secuestros de individuos libres en las regiones rurales mas aisladas de la Numidia para venderlos con posterioridad en las provincias transmarinas. En un contexto obvio de descomposicion politica del orden romano, la Iglesia reacciono contra unas practicas no permitidas por la legislacion que estaban despojando el interior del Africa de su elemento indigena. El presente estudio busca profundizar en las raices y en el origen de los mangones , prestando especial atencion a su evolucion historica, para alcanzar una comprension mas solida con respecto al fenomeno de la esclavitud en el siglo v.
{"title":"Mangones gálatas, comercio de esclavos y perspectiva eclesiástica en época de honorio","authors":"Raúl Serrano Madroñal","doi":"10.14201/shha201937251267","DOIUrl":"https://doi.org/10.14201/shha201937251267","url":null,"abstract":"Hacia el final del reinado de Honorio, Agustin de Hipona escribia una epistola dirigida a Alipio, obispo de Thagaste , que se ha convertido en uno de los testimonios mas valiosos sobre la organizacion del comercio de esclavos en el mundo tardo-romano. En la carta mencionada, el Doctor de la Iglesia denuncia las actividades de los mangones , traficantes de esclavos de procedencia mayoritariamente galata que no dudaban en orquestar secuestros de individuos libres en las regiones rurales mas aisladas de la Numidia para venderlos con posterioridad en las provincias transmarinas. En un contexto obvio de descomposicion politica del orden romano, la Iglesia reacciono contra unas practicas no permitidas por la legislacion que estaban despojando el interior del Africa de su elemento indigena. El presente estudio busca profundizar en las raices y en el origen de los mangones , prestando especial atencion a su evolucion historica, para alcanzar una comprension mas solida con respecto al fenomeno de la esclavitud en el siglo v.","PeriodicalId":40819,"journal":{"name":"Studia Historica-Historia Antigua","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2019-11-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46857517","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The article discusses Aristotle’s thought as regards the role of popular juries and the principles that assigned judicial power to citizens. It is precisely within the framework of this reflection that Aristotle recognises the founding principle behind making judgements. This is the need for the sentence to correspond to the thos of the constitution and therefore to that notion of «global justice», the same feeling found in a political community.
{"title":"Aristóteles: los ciudadanos como jueces y el concepto de justicia global","authors":"Elisabetta Poddighe","doi":"10.14201/shha201937530","DOIUrl":"https://doi.org/10.14201/shha201937530","url":null,"abstract":"The article discusses Aristotle’s thought as regards the role of popular juries and the principles that assigned judicial power to citizens. It is precisely within the framework of this reflection that Aristotle recognises the founding principle behind making judgements. This is the need for the sentence to correspond to the thos of the constitution and therefore to that notion of «global justice», the same feeling found in a political community.","PeriodicalId":40819,"journal":{"name":"Studia Historica-Historia Antigua","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2019-11-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45324211","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-23DOI: 10.14201/SHHA201836117134
Javier Andreu Pintado, Luis Romero Novella
The following papers deals with the presentation of a new cylindric altar dedicated to the Victory attested in the Roman city of Los Banales de Uncastillo (Zaragoza, Spain). A possible primary position of the monument in relationship within its archaeological context and within other epigraphic evidences of the city is also considered. The paper even proposes a chronology for the monument in connection with the habit of using those cultural cylindric altars in the Spanish provinces and with the cult of Victory and with its presence as one of the virtues of the official imperial propaganda during the High-Empire.
下面的论文介绍了在罗马城市Los Banales de Uncastillo(西班牙萨拉戈萨)展示的一个新的圆柱祭坛，它是献给胜利的。还考虑了该纪念碑在其考古背景和城市其他铭文证据中的可能的主要位置。这篇论文甚至提出了一个纪念碑的年表，它与西班牙各省使用这些文化圆柱形祭坛的习惯、对胜利的崇拜以及在大帝国时期作为官方帝国宣传的美德之一的存在有关。
{"title":"Un altar cilíndrico a la Victoria en el foro de Los Bañales de Uncastillo (Zaragoza, España)","authors":"Javier Andreu Pintado, Luis Romero Novella","doi":"10.14201/SHHA201836117134","DOIUrl":"https://doi.org/10.14201/SHHA201836117134","url":null,"abstract":"The following papers deals with the presentation of a new cylindric altar dedicated to the Victory attested in the Roman city of Los Banales de Uncastillo (Zaragoza, Spain). A possible primary position of the monument in relationship within its archaeological context and within other epigraphic evidences of the city is also considered. The paper even proposes a chronology for the monument in connection with the habit of using those cultural cylindric altars in the Spanish provinces and with the cult of Victory and with its presence as one of the virtues of the official imperial propaganda during the High-Empire.","PeriodicalId":40819,"journal":{"name":"Studia Historica-Historia Antigua","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2018-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48181536","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Despite the vast amount of modern research concerning the Second Punic War, the role the Roman navy played has been largely ignored. Instead, nearly all studies focus on the large-scale infantry engagements featuring Hannibal the Carthaginian general versus the leaders of the Roman Republic. This study aims to address this lacuna by highlighting the Roman navy’s role in the long-term victory over Carthage. An analysis of ancient ships and warfare strategies reveals that there were many limitations which hindered the ability of a fleet from operating along coastlines lacking friendly port cities. Due to a combination of geography, strategy and success in battle Rome was consistently able to exploit these limitations at Carthaginian expense. The implication being that the efforts of the navy were a significant factor in the eventual Roman victory.
{"title":"El papel de la armada romana en la segunda guerra púnica: el control estratégico del Mediterráneo","authors":"Alex Michael Elliott","doi":"10.14201/SHHA201836529","DOIUrl":"https://doi.org/10.14201/SHHA201836529","url":null,"abstract":"Despite the vast amount of modern research concerning the Second Punic War, the role the Roman navy played has been largely ignored. Instead, nearly all studies focus on the large-scale infantry engagements featuring Hannibal the Carthaginian general versus the leaders of the Roman Republic. This study aims to address this lacuna by highlighting the Roman navy’s role in the long-term victory over Carthage. An analysis of ancient ships and warfare strategies reveals that there were many limitations which hindered the ability of a fleet from operating along coastlines lacking friendly port cities. Due to a combination of geography, strategy and success in battle Rome was consistently able to exploit these limitations at Carthaginian expense. The implication being that the efforts of the navy were a significant factor in the eventual Roman victory.","PeriodicalId":40819,"journal":{"name":"Studia Historica-Historia Antigua","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2018-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42552726","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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