Norzulaili Mohd Ghazali, Mawaddah Abd Manan, Zulhilmi Mohamed Nor, Robiatul Adawiyah Mohd, Nadzrah Ahmad
The disregard for the spiritual dimension of children, particularly within the contemporary technological era, contributes significantly to the erosion of ethical values within familial domains. Therefore, the spiritual formation of children must be emphasized by parents, with a particular emphasis on mothers, who occupy the most proximate role in their children's lives. The exemplary source of spiritual formation is the teachings of Prophet Muhammad (PBUH), as he is the best example to follow in family life. Thus, this study aims to extract hadiths from Sahih al-Bukhari regarding the role of mothers in shaping the spiritual development of children. The extracted hadiths will be analyzed to identify the contextual meanings of these hadiths. This study employed the qualitative method based on the text analysis approach using the extraction of hadiths related to the role of mothers from Sahih al-Bukhari, applying the Theory of Semantic Fields (SFT) for the term "umm" (mother). This theory is applied to identify hadiths related to the role of mothers based on the term "umm" and its synonyms, antonyms, hypernyms, and meronyms. The result of the study shows a total of 5 hadiths directly related to the spiritual formation of children. These 5 hadiths encompass aspects of instilling faith, adopting an approach to train children in performing worship, and praying for children. In conclusion, spiritual formation within children, guided by the hadiths of the Prophet Muhammad, peace be upon him, serves as a comprehensive guide to shaping their character and nurturing them into pious individuals.
{"title":"Analisis Makna Kontekstual Hadis Peranan Ibu Terhadap Pembentukan Spiritual Anak Berdasarkan Hadis Sahih Al-Bukhari","authors":"Norzulaili Mohd Ghazali, Mawaddah Abd Manan, Zulhilmi Mohamed Nor, Robiatul Adawiyah Mohd, Nadzrah Ahmad","doi":"10.33102/johs.v8i2.244","DOIUrl":"https://doi.org/10.33102/johs.v8i2.244","url":null,"abstract":"The disregard for the spiritual dimension of children, particularly within the contemporary technological era, contributes significantly to the erosion of ethical values within familial domains. Therefore, the spiritual formation of children must be emphasized by parents, with a particular emphasis on mothers, who occupy the most proximate role in their children's lives. The exemplary source of spiritual formation is the teachings of Prophet Muhammad (PBUH), as he is the best example to follow in family life. Thus, this study aims to extract hadiths from Sahih al-Bukhari regarding the role of mothers in shaping the spiritual development of children. The extracted hadiths will be analyzed to identify the contextual meanings of these hadiths. This study employed the qualitative method based on the text analysis approach using the extraction of hadiths related to the role of mothers from Sahih al-Bukhari, applying the Theory of Semantic Fields (SFT) for the term \"umm\" (mother). This theory is applied to identify hadiths related to the role of mothers based on the term \"umm\" and its synonyms, antonyms, hypernyms, and meronyms. The result of the study shows a total of 5 hadiths directly related to the spiritual formation of children. These 5 hadiths encompass aspects of instilling faith, adopting an approach to train children in performing worship, and praying for children. In conclusion, spiritual formation within children, guided by the hadiths of the Prophet Muhammad, peace be upon him, serves as a comprehensive guide to shaping their character and nurturing them into pious individuals.","PeriodicalId":40915,"journal":{"name":"Al-Bayan-Journal of Quran and Hadith Studies","volume":"44 2","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135928804","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Siti Nora’Aeshah Zakaria, Mohamad Hilmi Mat Said, Ahmad Haiqal Fitri Ahmad Fuad
Usually, duty as a preacher is pioneered by a group of individuals with Islamic studies backgrounds. This is because as a preacher, they have to guide the individual spiritually when needed. Therefore, it is a must for a group of preachers to have a wide knowledge of Islamic studies. However, there is also a group of preachers who have standard knowledge or only know the basics of religion but are active in preaching. This intended group is made up of former drug users who have contributed devotion, time, and energy to making drug addicts awake to the nature of God and faith. Because this contribution of devotion is a challenging task and not so popular, this research is intended to study the main factors contributing to their hard work in delivering preaching for this group of active drug addicts. After that, every factor that has been found will be debated according to the hadith perspective. Thematic methods are used in this research to analyse the data that has been obtained through data collection methodology and an interview with the preacher. The obtained data will be analysed using thematic methods and NVIVO software. The results show that there are 7 reasons that contribute to and motivate preaching: get busy to control addiction; advise others as well as yourself; reduce longing for drugs; get close to religion; help others in need; experience makes them understand active drug users; and also make up for old mistakes that surround people in drug addiction.
{"title":"Analisis Faktor Bekas Pengguna Dadah Terlibat Dalam Dakwah Kepada Penagih Aktif: Perbincangan Menurut Hadis","authors":"Siti Nora’Aeshah Zakaria, Mohamad Hilmi Mat Said, Ahmad Haiqal Fitri Ahmad Fuad","doi":"10.33102/johs.v8i2.253","DOIUrl":"https://doi.org/10.33102/johs.v8i2.253","url":null,"abstract":"Usually, duty as a preacher is pioneered by a group of individuals with Islamic studies backgrounds. This is because as a preacher, they have to guide the individual spiritually when needed. Therefore, it is a must for a group of preachers to have a wide knowledge of Islamic studies. However, there is also a group of preachers who have standard knowledge or only know the basics of religion but are active in preaching. This intended group is made up of former drug users who have contributed devotion, time, and energy to making drug addicts awake to the nature of God and faith. Because this contribution of devotion is a challenging task and not so popular, this research is intended to study the main factors contributing to their hard work in delivering preaching for this group of active drug addicts. After that, every factor that has been found will be debated according to the hadith perspective. Thematic methods are used in this research to analyse the data that has been obtained through data collection methodology and an interview with the preacher. The obtained data will be analysed using thematic methods and NVIVO software. The results show that there are 7 reasons that contribute to and motivate preaching: get busy to control addiction; advise others as well as yourself; reduce longing for drugs; get close to religion; help others in need; experience makes them understand active drug users; and also make up for old mistakes that surround people in drug addiction.","PeriodicalId":40915,"journal":{"name":"Al-Bayan-Journal of Quran and Hadith Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135928806","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Khalilullah Amin Ahmad, Muhammad Lukman Mat Sin, Solahuddin Abdul Hamid, Nizho Abdul Rahman, Amran Abdul Halim
Mustalah al-Hadis is one of the courses in the Core component of Islamic Studies program offered at the Public Higher Education Institutions (IPTA) or Private Higher Education Institutions (IPTS) in Malaysia. The exposure of basic sciences of hadith in this course is able to strengthen the understanding of the hadith of Prophet Muhammad SAW, which is significant as the second source of legislation in Islam. In order to ensure that the learning process goes more smoothly in line with the development of the 21st Century Learning (PAK-21) and as a response to the challenges of Industrial Revolution 4.0 in the educational aspect, the Mustalah al-Hadis course is also not left behind in the Malaysia’s flow of education. Therefore, this article aims to examine students’ acceptance of the Mustalah al-Hadith course syllabus offered at Islamic Higher Education Institutions in northern Malaysia, namely Kolej Universiti Islam Perlis (KUIPs), Universiti Islam Antarabangsa Sultan Abdul Halim Mua’dzam Shah (UniSHAMS) and Kolej Islam Teknologi Antarabangsa (KITAB), Pulau Pinang. This qualitative study takes the form of interviews, observations and document analysis involving lecturers and students taking the Mustalah al-Hadis course. The findings of the study can be concluded that the students’ acceptance of the Mustalah al-Hadis course syllabus depends on the educational background and the students’ determination to learn this course as well as the teaching methodology applied by the course lecturer.
Mustalah al-Hadis是马来西亚公立高等教育机构(IPTA)或私立高等教育机构(IPTS)提供的伊斯兰研究项目核心组成部分的课程之一。在本课程中对圣训基础科学的揭示能够加强对先知穆罕默德圣训的理解，这是伊斯兰教立法的第二个重要来源。为了确保学习过程更顺利地与21世纪学习(PAK-21)的发展相一致，并作为对工业革命4.0在教育方面的挑战的回应，Mustalah al- ha迪斯课程也不会落后于马来西亚的教育流程。因此，本文旨在研究马来西亚北部的伊斯兰高等教育机构，即Kolej伊斯兰大学(KUIPs)，伊斯兰大学Antarabangsa Sultan Abdul Halim Mua ' dzam Shah (UniSHAMS)和Kolej Islam Teknologi Antarabangsa (KITAB)提供的圣训课程大纲的学生接受程度。这项定性研究采用访谈、观察和文件分析的形式，涉及穆斯塔拉·哈迪斯课程的讲师和学生。研究结果表明，学生对Mustalah al-Hadis课程大纲的接受程度取决于教育背景和学生学习这门课程的决心，以及课程讲师采用的教学方法。
{"title":"Silibus Kursus Mustalah Al-Hadis: Kajian Perbandingan Terhadap Penerimaan Pelajar Di Institut Pengajian Tinggi (IPT) Islam","authors":"Khalilullah Amin Ahmad, Muhammad Lukman Mat Sin, Solahuddin Abdul Hamid, Nizho Abdul Rahman, Amran Abdul Halim","doi":"10.33102/johs.v8i2.247","DOIUrl":"https://doi.org/10.33102/johs.v8i2.247","url":null,"abstract":"Mustalah al-Hadis is one of the courses in the Core component of Islamic Studies program offered at the Public Higher Education Institutions (IPTA) or Private Higher Education Institutions (IPTS) in Malaysia. The exposure of basic sciences of hadith in this course is able to strengthen the understanding of the hadith of Prophet Muhammad SAW, which is significant as the second source of legislation in Islam. In order to ensure that the learning process goes more smoothly in line with the development of the 21st Century Learning (PAK-21) and as a response to the challenges of Industrial Revolution 4.0 in the educational aspect, the Mustalah al-Hadis course is also not left behind in the Malaysia’s flow of education. Therefore, this article aims to examine students’ acceptance of the Mustalah al-Hadith course syllabus offered at Islamic Higher Education Institutions in northern Malaysia, namely Kolej Universiti Islam Perlis (KUIPs), Universiti Islam Antarabangsa Sultan Abdul Halim Mua’dzam Shah (UniSHAMS) and Kolej Islam Teknologi Antarabangsa (KITAB), Pulau Pinang. This qualitative study takes the form of interviews, observations and document analysis involving lecturers and students taking the Mustalah al-Hadis course. The findings of the study can be concluded that the students’ acceptance of the Mustalah al-Hadis course syllabus depends on the educational background and the students’ determination to learn this course as well as the teaching methodology applied by the course lecturer.","PeriodicalId":40915,"journal":{"name":"Al-Bayan-Journal of Quran and Hadith Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135928799","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Syed Mohammad Hilmi Syed Abdul Rahman, Muhammad Hazim Mohd Azhar, Che Zarrina Sa'ari, Mohd Anuar Ramli, Azah Anir Norman, Mohd Anuar Mamat
Social media interactions are more widespread in the digital world than conventional social interactions that take place physically and are limited to small groups of people. Although various social media applications have made people’s lives easier, on the other hand, they also cause users to engage in interactions that are free to violate boundaries, resulting in negative phenomena and harming other users. Religion should play an important role in digital social interactions on social media, just as it does in conventional social interactions. Prophet Muhammad SAW is the best example for social media interaction. This paper examines the problem of social media misconduct and presents a general guide to digital interaction, especially in the use of social media, with reference to several hadiths with the theme of Prophetic communication as the main reference. This research involves qualitative data through literature review by examining research documents and reports related to social media. Thematic analysis or mawḍū‘ī is done by collecting some selected hadith that have the theme of communication. The general guide for social media interaction that was developed is not only focused on worldly factors and implications, but also has a spiritual dimension by referring to Prophetic communication and following religious recommendations that emphasize the concept of Hablu min al-Nas. It is hoped that this guide can be used for social media interactions that indirectly create a safe social networking environment.
社交媒体互动在数字世界中比传统的社交互动更为普遍，传统的社交互动发生在物理上，仅限于一小群人。各种各样的社交媒体应用虽然让人们的生活变得更加便利，但在另一方面，它们也让用户进行了自由越界的互动，产生了负面现象，伤害了其他用户。宗教应该在社交媒体上的数字社交互动中发挥重要作用，就像在传统社交互动中一样。先知穆罕默德是社交媒体互动的最好例子。本文考察了社交媒体不当行为的问题，并提出了数字互动的一般指南，特别是在使用社交媒体时，参考了以先知沟通为主要参考主题的几行圣训。本研究通过查阅与社交媒体相关的研究文件和报告，通过文献综述获得定性数据。主题分析或mawḍū ' ' '是通过收集一些选定的圣训来完成的，这些圣训以交流为主题。社交媒体互动的一般指南不仅关注世俗因素和影响，而且通过参考先知沟通和遵循强调Hablu min al-Nas概念的宗教建议，具有精神层面。希望本指南可以用于社交媒体互动，间接创造一个安全的社交网络环境。
{"title":"Komunikasi Nabawi Sebagai Asas Panduan Interaksi Media Sosial","authors":"Syed Mohammad Hilmi Syed Abdul Rahman, Muhammad Hazim Mohd Azhar, Che Zarrina Sa'ari, Mohd Anuar Ramli, Azah Anir Norman, Mohd Anuar Mamat","doi":"10.33102/johs.v8i2.245","DOIUrl":"https://doi.org/10.33102/johs.v8i2.245","url":null,"abstract":"Social media interactions are more widespread in the digital world than conventional social interactions that take place physically and are limited to small groups of people. Although various social media applications have made people’s lives easier, on the other hand, they also cause users to engage in interactions that are free to violate boundaries, resulting in negative phenomena and harming other users. Religion should play an important role in digital social interactions on social media, just as it does in conventional social interactions. Prophet Muhammad SAW is the best example for social media interaction. This paper examines the problem of social media misconduct and presents a general guide to digital interaction, especially in the use of social media, with reference to several hadiths with the theme of Prophetic communication as the main reference. This research involves qualitative data through literature review by examining research documents and reports related to social media. Thematic analysis or mawḍū‘ī is done by collecting some selected hadith that have the theme of communication. The general guide for social media interaction that was developed is not only focused on worldly factors and implications, but also has a spiritual dimension by referring to Prophetic communication and following religious recommendations that emphasize the concept of Hablu min al-Nas. It is hoped that this guide can be used for social media interactions that indirectly create a safe social networking environment.","PeriodicalId":40915,"journal":{"name":"Al-Bayan-Journal of Quran and Hadith Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135928803","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
A Irwan Santeri Doll Kawaid, Syed Najihuddin Syed Hassan, Helimy Aris, Norzulaili Mohd Ghazali, Mohd Fadzli Marhusin, Norhidayah Azman, Nurul Fathihin Mohd Noor Shah, Zulhilmi Mohamed Nor
The rapid development of the Industrial Revolution 4.0 has brought significant changes to the information-seeking paradigm among users. This change is observed from the print-based information seeking paradigm to web-based sources seeking. As a result, many parties are giving the creation of digital information priority over conventional information. In the field of Hadith (sayings and actions of the Prophet Muhammad), a plethora of digital information has been provided by various parties. Such data, commonly found in various applications, is typically accessed from prepared databases. But the majority of the applications are in other languages. Few Hadith-related applications provide complete data and presentations created in the Malay language. This absence is due to various factors, including a lack of funding, human resources, expertise, and others. This study attempts to discuss the challenges faced by the i-Status Hadith group of USIM (Universiti Sains Islam Malaysia) who are attempting to build a complete Hadith database for digital data purposes. This case study will attempt to examine the problems they encounter and explore potential solutions for resolution.
{"title":"Pembinaan Pangkalan Data Hadis Lengkap Dalam Bahasa Melayu Untuk Data Raya (Big Data): Kajian Kes Terhadap Cabaran Yang Dihadapi Oleh Kumpulan I-Status Hadis","authors":"A Irwan Santeri Doll Kawaid, Syed Najihuddin Syed Hassan, Helimy Aris, Norzulaili Mohd Ghazali, Mohd Fadzli Marhusin, Norhidayah Azman, Nurul Fathihin Mohd Noor Shah, Zulhilmi Mohamed Nor","doi":"10.33102/johs.v8i2.248","DOIUrl":"https://doi.org/10.33102/johs.v8i2.248","url":null,"abstract":"The rapid development of the Industrial Revolution 4.0 has brought significant changes to the information-seeking paradigm among users. This change is observed from the print-based information seeking paradigm to web-based sources seeking. As a result, many parties are giving the creation of digital information priority over conventional information. In the field of Hadith (sayings and actions of the Prophet Muhammad), a plethora of digital information has been provided by various parties. Such data, commonly found in various applications, is typically accessed from prepared databases. But the majority of the applications are in other languages. Few Hadith-related applications provide complete data and presentations created in the Malay language. This absence is due to various factors, including a lack of funding, human resources, expertise, and others. This study attempts to discuss the challenges faced by the i-Status Hadith group of USIM (Universiti Sains Islam Malaysia) who are attempting to build a complete Hadith database for digital data purposes. This case study will attempt to examine the problems they encounter and explore potential solutions for resolution.","PeriodicalId":40915,"journal":{"name":"Al-Bayan-Journal of Quran and Hadith Studies","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135928801","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Disagreement in marriage life is ordinary, but if left prolonged without efforts to settle the situation, a small problem can spread to major upheavals and eventually lead to divorce. Hence, this is the function of the Marriage Consultation Unit under the Islamic Religious Department in every state of Malaysia. During any marriage dispute, the appointed marriage consultation officer (MCO) normally acts as a counsellor to listen to the issues of both parties and provide advice to reconcile the marriage relationship between husband and wife. However, the MCO is not among the accredited counsellors even though counselling practices are implemented during the session. Thus, many people blame the MCO due to various unsuccessful marriage reconciliation that led to higher statistical divorce rate in Malaysia. This phenomenon triggered the researcher to study the MCO’s understanding on one of the elements of hisbah (used as a module of the MCO), which is muraqabah. Besides, this study also explore the hadith related to the concept of muraqabah. This study is qualitative research that employed the use of document analysis method, and interviews. Document analysis was used to extract hadiths related to muraqabah. Six MCO from six districts of Kelantan participated to be interviewed in this research. The findings showed that there are 3 main hadiths related to muraqabah. Most of the MCO also understand the general concept of muraqabah with their own definition. Hence, it is hoped that this study would add to the existing literature of muraqabah as well as its understanding among the MCO. Through this study also, the techniques used in marriage consultation is expected to be more effective and hopefully lead to the reduction of divorce statistics in Kelantan and throughout the country.
{"title":"The Concept Of Muraqabah From Hadith Perspective And Its Understanding Among Marriage Consultation Officer","authors":"Nurul Hanis Sufia Othman, Noornajihan Jaafar","doi":"10.33102/johs.v8i2.242","DOIUrl":"https://doi.org/10.33102/johs.v8i2.242","url":null,"abstract":"Disagreement in marriage life is ordinary, but if left prolonged without efforts to settle the situation, a small problem can spread to major upheavals and eventually lead to divorce. Hence, this is the function of the Marriage Consultation Unit under the Islamic Religious Department in every state of Malaysia. During any marriage dispute, the appointed marriage consultation officer (MCO) normally acts as a counsellor to listen to the issues of both parties and provide advice to reconcile the marriage relationship between husband and wife. However, the MCO is not among the accredited counsellors even though counselling practices are implemented during the session. Thus, many people blame the MCO due to various unsuccessful marriage reconciliation that led to higher statistical divorce rate in Malaysia. This phenomenon triggered the researcher to study the MCO’s understanding on one of the elements of hisbah (used as a module of the MCO), which is muraqabah. Besides, this study also explore the hadith related to the concept of muraqabah. This study is qualitative research that employed the use of document analysis method, and interviews. Document analysis was used to extract hadiths related to muraqabah. Six MCO from six districts of Kelantan participated to be interviewed in this research. The findings showed that there are 3 main hadiths related to muraqabah. Most of the MCO also understand the general concept of muraqabah with their own definition. Hence, it is hoped that this study would add to the existing literature of muraqabah as well as its understanding among the MCO. Through this study also, the techniques used in marriage consultation is expected to be more effective and hopefully lead to the reduction of divorce statistics in Kelantan and throughout the country.","PeriodicalId":40915,"journal":{"name":"Al-Bayan-Journal of Quran and Hadith Studies","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135928798","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Happiness in marriage has a significant impact and is capable of preventing undesirable occurrences. Having a happy family is a dream for every individual. Through marriage, a feeling of happiness known as "al-sa‘adah" is born. It is the duty and responsibility of the husband to educate his wife to obey all of Allah's commands. The Quran and Hadith serve as a comprehensive guide for humanity, encompassing all matters, including the management of marriage. Unfortunately, not all marriages provide the happiness envisioned by every married individual. A husband is permitted to strike his wife with the intention of educating and teaching for her betterment, not to vent anger or seek revenge. To what extent such physical discipline is considered permissible according to Islamic law is explored. The objective of this study is to examine the permissible limits of physical discipline on wives according to the Quran and Hadith. The research design is qualitative, utilizing document analysis as the data collection method, and textual analysis as the data analysis method. The findings of the study reveal that there are limits and guidelines permitted for disciplining wives according to Islamic law.
{"title":"Had-Had Pukulan Yang Dibenarkan Terhadap Isteri Menurut Al-Quran Dan Hadis","authors":"Muhammad Izzat Akmal, Ainun Mardhiah","doi":"10.33102/johs.v8i2.252","DOIUrl":"https://doi.org/10.33102/johs.v8i2.252","url":null,"abstract":"Happiness in marriage has a significant impact and is capable of preventing undesirable occurrences. Having a happy family is a dream for every individual. Through marriage, a feeling of happiness known as \"al-sa‘adah\" is born. It is the duty and responsibility of the husband to educate his wife to obey all of Allah's commands. The Quran and Hadith serve as a comprehensive guide for humanity, encompassing all matters, including the management of marriage. Unfortunately, not all marriages provide the happiness envisioned by every married individual. A husband is permitted to strike his wife with the intention of educating and teaching for her betterment, not to vent anger or seek revenge. To what extent such physical discipline is considered permissible according to Islamic law is explored. The objective of this study is to examine the permissible limits of physical discipline on wives according to the Quran and Hadith. The research design is qualitative, utilizing document analysis as the data collection method, and textual analysis as the data analysis method. The findings of the study reveal that there are limits and guidelines permitted for disciplining wives according to Islamic law.","PeriodicalId":40915,"journal":{"name":"Al-Bayan-Journal of Quran and Hadith Studies","volume":"75 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135928802","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Reem Ahmad Abdelmajeed El-Moghrabi, Kauthar Binti Abd Kadir, Ahmad Kamel Mohamed
This article attempts to highlight the approach of the Holy Qur’an &Sunnah in managing crises by presenting some models and ways to solve them. This includes the social crisis that the Prophet Muhammad (peace be upon him) was exposed to, which is the crisis of defamation. This was a difficult ordeal, and it was a plot planned by the enemies of Islam and propagated by the hypocrites in order to distort the image of the Prophet. However, the Qur’an revealed the innocence of the honorable and chaste Mother of the Believers, and condemned the people of hypocrisy. The study aims to consolidate the management of social crises, to illustrate the approach of the Holy Qur’an, and to present new material that highlights the greatness of the Qur’an and its ability to address all human crises. This will be done by consulting ancient and modern interpretations of the Qur’an, as well as modern social crisis management science books and and the prophetic approach by referring to the books of hadith. The study included the results drawn from this crisis, such as the fact that falsification, in its concept in the current era and in the dictionaries of the ancient Arabic language, leads to the occurrence of crises and destroys society. The study also concluded that rumours have harmful consequences. The crisis of defamation also has reasons that led to its eruption, goals, and stages it went through. The truth emerged and falsehood was destroyed with the revelation of the Noble Qur’an to the innocence of Aisha, may God be pleased with her. The researcher recommended the necessity of directing Quranic & Sunnah studies to all issues affecting the individual and society. They also emphasized the need for crisis management and the study of many of the problems of the current era and the search for solutions to these crises through the Holy Qur’an. The researcher proposed that these studies be conducted as objective scientific Qur’anic studies and through the prophetic Sunnah and studying it as an objective prophetic study.
{"title":"نهج القرآن الكريم والسنة النبوية في إدارة الأزمة الاجتماعية (أزمة الإفك) نموذجاً","authors":"Reem Ahmad Abdelmajeed El-Moghrabi, Kauthar Binti Abd Kadir, Ahmad Kamel Mohamed","doi":"10.33102/johs.v8i2.251","DOIUrl":"https://doi.org/10.33102/johs.v8i2.251","url":null,"abstract":"This article attempts to highlight the approach of the Holy Qur’an &Sunnah in managing crises by presenting some models and ways to solve them. This includes the social crisis that the Prophet Muhammad (peace be upon him) was exposed to, which is the crisis of defamation. This was a difficult ordeal, and it was a plot planned by the enemies of Islam and propagated by the hypocrites in order to distort the image of the Prophet. However, the Qur’an revealed the innocence of the honorable and chaste Mother of the Believers, and condemned the people of hypocrisy. The study aims to consolidate the management of social crises, to illustrate the approach of the Holy Qur’an, and to present new material that highlights the greatness of the Qur’an and its ability to address all human crises. This will be done by consulting ancient and modern interpretations of the Qur’an, as well as modern social crisis management science books and and the prophetic approach by referring to the books of hadith. The study included the results drawn from this crisis, such as the fact that falsification, in its concept in the current era and in the dictionaries of the ancient Arabic language, leads to the occurrence of crises and destroys society. The study also concluded that rumours have harmful consequences. The crisis of defamation also has reasons that led to its eruption, goals, and stages it went through. The truth emerged and falsehood was destroyed with the revelation of the Noble Qur’an to the innocence of Aisha, may God be pleased with her. The researcher recommended the necessity of directing Quranic & Sunnah studies to all issues affecting the individual and society. They also emphasized the need for crisis management and the study of many of the problems of the current era and the search for solutions to these crises through the Holy Qur’an. The researcher proposed that these studies be conducted as objective scientific Qur’anic studies and through the prophetic Sunnah and studying it as an objective prophetic study.","PeriodicalId":40915,"journal":{"name":"Al-Bayan-Journal of Quran and Hadith Studies","volume":"86 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135928807","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Noor Zytoon binti Mohamad Ismail, Norzulaili binti Mohd Ghazali, Siti Fatimah binti Mohd Tawil
Studies on hadith have received a lot of attention since, for Muslims, they serve as a secondary source to the Quran. Although the sanad is a primary area of interest in hadith study, understanding the hadith's content requires knowledge of its matan as well. Ontology, one of the philosophical sciences of knowing, is a study that refers to the reality being investigated. According to this paradigm's ontology, the hadith text is centred and in a normative state. Researchers have attempted to construct ontology based on Islamic knowledge including the Quran, hadith, and others after realising that ontology can reflect a clear form of knowledge or repository that is standard and straightforward. The purpose of this article is to conduct an organised review of the literature on the conception of ontology and hadith corpus. The PRISMA (Preferred Reporting Items for Systematic Review and Meta-Analysis) paradigm was followed during the systematic literature review (SLR) authoring process. By making use of earlier studies, this work adds knowledge and a clear understanding to the conception of ontology and the hadith corpus.
{"title":"SYSTEMATIC LITERATURE REVIEW ON THE ONTOLOGY REPRESENTATION RELATED THE HADITH CORPUS","authors":"Noor Zytoon binti Mohamad Ismail, Norzulaili binti Mohd Ghazali, Siti Fatimah binti Mohd Tawil","doi":"10.33102/johs.v8i2.250","DOIUrl":"https://doi.org/10.33102/johs.v8i2.250","url":null,"abstract":"Studies on hadith have received a lot of attention since, for Muslims, they serve as a secondary source to the Quran. Although the sanad is a primary area of interest in hadith study, understanding the hadith's content requires knowledge of its matan as well. Ontology, one of the philosophical sciences of knowing, is a study that refers to the reality being investigated. According to this paradigm's ontology, the hadith text is centred and in a normative state. Researchers have attempted to construct ontology based on Islamic knowledge including the Quran, hadith, and others after realising that ontology can reflect a clear form of knowledge or repository that is standard and straightforward. The purpose of this article is to conduct an organised review of the literature on the conception of ontology and hadith corpus. The PRISMA (Preferred Reporting Items for Systematic Review and Meta-Analysis) paradigm was followed during the systematic literature review (SLR) authoring process. By making use of earlier studies, this work adds knowledge and a clear understanding to the conception of ontology and the hadith corpus.","PeriodicalId":40915,"journal":{"name":"Al-Bayan-Journal of Quran and Hadith Studies","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135928649","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Noble Qur'an and ḥadīth are two main sources of revelation that serve as crucial pillars for the Islamic faith. However, there are several significant differences between these two sources of revelation. The most notable difference lies in terms of thubūt (the authenticity of the transmission of the revelation to its source). Unlike the Noble Qur'an, which has reached the Muslim community through mutawātir (mass-transmitted) chains of narration, the majority of ḥadīth have been transmitted to Muslims through āḥād (singularly transmitted) chains, which are open to criticism regarding their authenticity (ṣādiq) or falsehood (kāzib) in their transmission to the original source, the Prophet Muhammad (peace be upon him). Scholars from various fields, such as muḥaddithūn (ḥadīth scholars), fuqahā’ (jurists), and uṣūliyyūn (theologians), have laid down various criteria for evaluating the acceptance of a ḥadīth (maqbūl). If a ḥadīth fails to meet any of the established criteria, it is deemed rejected (mardūd). Given the reality that a ḥadīth could be true or false in its attribution to the Prophet Muhammad (peace be upon him), many contemporary ḥadīth researchers in Malaysia have launched the campaign 'Check the Ḥadīth Before Spreading.' On the surface, this campaign is commendable and in line with the tradition of ḥadīth scholars who have always emphasized the importance of verifying the status of ḥadīth before accepting or disseminating them. However, there are some who seemingly do not support this campaign and even argue that it is a 'Wahabi' propaganda in Malaysia, attempting to surpass the wisdom of past ḥadīth scholars who never engaged in such a campaign. This reaction has sparked controversy within the discourse of contemporary ḥadīth studies in Malaysia. This paper aims to unravel these issues and shed light on the status of this campaign according to the principles and methodologies of knowledge within the tradition of Islamic ḥadīth studies.
{"title":"Kempen ‘Semak Ḥadīth Sebelum Sebar’ Antara Tradisi Ahli Ḥadīth Dan Dakyah ‘Wahabi’","authors":"Hanaffie Hasin","doi":"10.33102/johs.v8i2.243","DOIUrl":"https://doi.org/10.33102/johs.v8i2.243","url":null,"abstract":"The Noble Qur'an and ḥadīth are two main sources of revelation that serve as crucial pillars for the Islamic faith. However, there are several significant differences between these two sources of revelation. The most notable difference lies in terms of thubūt (the authenticity of the transmission of the revelation to its source). Unlike the Noble Qur'an, which has reached the Muslim community through mutawātir (mass-transmitted) chains of narration, the majority of ḥadīth have been transmitted to Muslims through āḥād (singularly transmitted) chains, which are open to criticism regarding their authenticity (ṣādiq) or falsehood (kāzib) in their transmission to the original source, the Prophet Muhammad (peace be upon him). Scholars from various fields, such as muḥaddithūn (ḥadīth scholars), fuqahā’ (jurists), and uṣūliyyūn (theologians), have laid down various criteria for evaluating the acceptance of a ḥadīth (maqbūl). If a ḥadīth fails to meet any of the established criteria, it is deemed rejected (mardūd). Given the reality that a ḥadīth could be true or false in its attribution to the Prophet Muhammad (peace be upon him), many contemporary ḥadīth researchers in Malaysia have launched the campaign 'Check the Ḥadīth Before Spreading.' On the surface, this campaign is commendable and in line with the tradition of ḥadīth scholars who have always emphasized the importance of verifying the status of ḥadīth before accepting or disseminating them. However, there are some who seemingly do not support this campaign and even argue that it is a 'Wahabi' propaganda in Malaysia, attempting to surpass the wisdom of past ḥadīth scholars who never engaged in such a campaign. This reaction has sparked controversy within the discourse of contemporary ḥadīth studies in Malaysia. This paper aims to unravel these issues and shed light on the status of this campaign according to the principles and methodologies of knowledge within the tradition of Islamic ḥadīth studies.","PeriodicalId":40915,"journal":{"name":"Al-Bayan-Journal of Quran and Hadith Studies","volume":"62 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135928797","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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