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Cinderella! Cinderella!: A closer look into Dutch seventeenth-century gender roles and genre paintings 灰姑娘!灰姑娘!:深入了解17世纪荷兰的性别角色和风俗画
IF 0.2 0 ART Pub Date : 2020-12-01 DOI: 10.1386/vi_00016_1
Katie Downs
This article highlights a time when Northern artists were no longer allowed to paint or carve holy images as they had done during the Middle Ages and the Renaissance. The Catholic Church banned this art form due to the interpretation of the second commandment: ‘Thou shalt make no graven image of thy God’. Genre paintings were the outcome of this banishment and a way to represent and depict an everyday life scene in a Dutch seventeenth-century household. The paintings would show the best of a situation and also its worst counterpart in almost a mocking comical way. By exploring these paintings, we come to understand how women were fed propaganda into becoming a better housewife, mother and bearing the weight of physical nourisher to all. Although amusing, the images have been celebrated and considered legendary during the Golden Age of the Netherlands. While taking a closer look at genre paintings and the everyday practices of the Dutch household, we can connect patterns to how these paintings affected women and influenced their domestic duties in the Golden Age.
这篇文章强调了一个时期,北方艺术家不再被允许绘画或雕刻圣像,就像他们在中世纪和文艺复兴时期所做的那样。天主教会禁止这种艺术形式,因为对第二条诫命的解释是:“你不可雕刻你的上帝的形象”。风俗画是这种流放的结果,也是一种表现和描绘17世纪荷兰家庭日常生活场景的方式。这些画会以一种近乎嘲弄的滑稽方式表现出一种最好的情况和最坏的情况。通过探索这些画作,我们开始理解女性是如何被宣传灌输成为更好的家庭主妇、母亲,并承担起所有人的身体营养。虽然很有趣,但在荷兰的黄金时代,这些图像被庆祝并被认为是传奇。在仔细研究风俗画和荷兰家庭的日常实践时,我们可以将这些绘画的模式与黄金时代这些绘画如何影响女性并影响她们的家务联系起来。
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引用次数: 0
Of everyday objects and icons: A closer look at Betye Saar’s I’ll Bend But I Will Not Break 日常物品和图标:仔细看看贝提·萨尔的《我将弯曲但我不会折断》
IF 0.2 0 ART Pub Date : 2020-12-01 DOI: 10.1386/vi_00017_1
Julie Ganas
This article examines the use of the everyday household object and historical icons used in the assemblage work of artist Betye Saar, and how when juxtaposed alongside one another create a meaningful narrative. The specific work being analysed is Saar’s installation piece I’ll Bend But I Will Not Break from 1998. In deconstructing the visual elements of this artwork their individual meanings can be deciphered and then analysed when looked at holistically. Using a semiotic approach to these visual elements creates individual meanings that collectively transform the artwork into a larger narrative, layered with significance and feminist and activist undertones.
本文探讨了艺术家Betye Saar在组装作品中使用的日常家居物品和历史图标,以及如何将它们并列在一起创造出有意义的叙事。被分析的具体作品是萨尔1998年的装置作品《我将弯曲但我不会折断》。在解构这件艺术品的视觉元素时,它们的个体意义可以被破译,然后在整体上被分析。使用符号学方法来创造这些视觉元素的个人意义,共同将艺术作品转化为更大的叙事,具有意义和女权主义和激进主义的底层。
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引用次数: 0
Shrugging off the tiger: Examining the state of contemporary feminism in the Trumpian era through Maria Berrio’s El Cielo Tiene Jardines 摆脱老虎:通过玛丽亚·贝里奥(Maria Berrio)的El Cielo Tiene Jardines审视特朗普时代的当代女权主义状态
IF 0.2 0 ART Pub Date : 2020-12-01 DOI: 10.1386/vi_00020_1
Samantha Wahlen
Through the examination of the artwork of Maria Berrio, parallels are drawn between her work, entitled El Cielo Tiene Jardines, and the 2019 political climate under Donald Trump. With the intention of linking the rise of feminism to Trump’s presence in office as president of the United States, specifically through examples of his sexism, narcissism and preference for patriarchy, this is approached through the metaphors of Berrio’s painting. In retaliation to the upswing of sexism, narcissism and patriarchy coming from the White House, each element examined in the artwork is meant to describe the relationship to Donald Trump’s personality cult as well as the corresponding reaction of anti-Trumpian groups, particularly feminists, as well as prescribers to psychoanalytic theory. Examples are cited from Trump’s presence in the media, including tweets, personal statements and historical evidence supporting the arguments made. Topics of neo-colonialism, the American Dream and the generalization of the female desire to remove herself from the submissive role of patriarchal assignment are also discussed. With what was being hailed as Third Wave Feminism, beginning with the Woman’s March of 2017, these aspects of Trumpian character and behaviour are described through the model of Berrio’s stunning mix-media painting and are meant to appeal to readers through both feminist and psychoanalytical analyses.
通过对Maria Berrio的艺术作品的研究,她的作品El Cielo Tiene Jardines与唐纳德·特朗普领导下的2019年政治气候之间的相似之处。为了将女权主义的兴起与特朗普作为美国总统的存在联系起来,特别是通过他的性别歧视、自恋和对父权制的偏好的例子,这是通过贝里奥的绘画的隐喻来实现的。为了报复来自白宫的性别歧视、自恋和父权制的抬头,艺术品中考察的每一个元素都是为了描述与唐纳德·特朗普个人崇拜的关系,以及反特朗普团体的相应反应,尤其是女权主义者,以及精神分析理论的处方者。文中引用了特朗普出现在媒体上的例子,包括推文、个人声明和支持其论点的历史证据。书中还讨论了新殖民主义、美国梦以及将女性从男权分配的顺从角色中解脱出来的愿望普遍化等话题。从2017年的女性大游行开始,被称为第三波女权主义,通过贝里奥令人惊叹的混合媒体绘画模型来描述特朗普性格和行为的这些方面,旨在通过女权主义和精神分析来吸引读者。
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引用次数: 0
A twenty-first-century torch of freedom for Muslim women: Sarah Maple’s Fighting Fire with Fire No. 2 二十一世纪穆斯林妇女自由的火炬:莎拉·梅普尔的《以火救火2号》
IF 0.2 0 ART Pub Date : 2020-12-01 DOI: 10.1386/vi_00018_1
J. Heins
This article closely examines a work of art in light of the politics, popular culture and social dynamics surrounding its maker. Through a close examination of the formal elements and signs included in Sarah Maple’s 2007 self-portrait photograph, Fighting Fire with Fire No. 2, feminist values are explored using a semiotic analysis. In the end, the article champions Sarah Maple’s work as a powerful commentary that combats Muslim stereotypes and liberates women from social and religious taboos.
这篇文章从政治、流行文化和围绕其创作者的社会动态的角度来仔细研究一件艺术作品。通过对Sarah Maple 2007年的自焚照片《以火救火2号》中的形式元素和符号的仔细研究,运用符号学分析探讨了女权主义的价值。最后,这篇文章赞扬了Sarah Maple的作品,认为这是一篇有力的评论,反对穆斯林的刻板印象,并将女性从社会和宗教禁忌中解放出来。
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引用次数: 0
Anni Albers, Ann Coxon, Briony Fer and Maria Müller-Schareck (eds) (2018)
IF 0.2 0 ART Pub Date : 2020-12-01 DOI: 10.1386/vi_00021_5
Lauren Bothe
Review of: Anni Albers, Ann Coxon, Briony Fer and Maria Müller-Schareck (eds) (2018)London: Yale University Press in association with Tate Publishing, 192 pp., 190 colour illus.,ISBN 978-0-30023-725-2, h/bk, £38.27/$50.00
回顾:安妮·阿尔伯斯,安·考克森,布里奥尼·费尔和玛丽亚·梅勒-沙克(编辑)(2018)伦敦:耶鲁大学出版社与泰特出版社合作,192页,190彩色插图。,ISBN 978-0-30023-725-2, h/bk, 38.27英镑/ 50美元
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引用次数: 0
Past, present and future: A semiotic analysis of Charles Dickens’s A Christmas Carol 过去、现在与未来:狄更斯《圣诞颂歌》的符号学分析
IF 0.2 0 ART Pub Date : 2020-12-01 DOI: 10.1386/vi_00015_1
Kate Andress
This article examines the concepts of past, present and future in Charles Dickens’s A Christmas Carol. The primary focus is a semiotic evaluation of the three spirits that visit Ebenezer Scrooge, the main protagonist of the story. Dickens’s narrative is juxtaposed with the illustrations by John Leech that accompanied the story in the original publication from 1843; the purpose of this is to demonstrate how the concepts within Dickens’s narrative are translated visually. While A Christmas Carol is nearly two centuries old, this article highlights the influence of Dickens’s narrative and Leech’s illustrations on the contemporary understandings of past, present and future.
本文考察了查尔斯·狄更斯的《圣诞颂歌》中过去、现在和未来的概念。主要焦点是对拜访故事主角埃比尼泽·斯克鲁奇的三个灵魂的符号学评估。在1843年的原版中,狄更斯的叙述与约翰·里奇(John Leech)为故事配的插图并列;这样做的目的是为了展示狄更斯叙事中的概念是如何在视觉上被翻译的。虽然《圣诞颂歌》已有近两个世纪的历史,但本文强调了狄更斯的叙事和里奇的插图对当代对过去、现在和未来的理解的影响。
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引用次数: 0
Going All City: Struggle and Survival in LA’s Graffiti Subculture, Stefano Bloch (2020) 《走向城市:洛杉矶涂鸦亚文化中的挣扎与生存》,斯特凡诺·布洛赫(2020)
IF 0.2 0 ART Pub Date : 2020-09-01 DOI: 10.1386/vi_00013_5
Jeffrey Ian Ross
Review of: Going All City: Struggle and Survival in LA’s Graffiti Subculture, Stefano Bloch (2020)Chicago, IL: University of Chicago Press, 240 pp.,ISBN 978-0-22649-358-9, p/bk, $11.49
书评:去所有的城市:洛杉矶的涂鸦亚文化的斗争和生存,Stefano Bloch(2020)芝加哥,伊利诺伊州:芝加哥大学出版社,240页,ISBN 978-0-22649-358-9, p/bk, $11.49
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引用次数: 0
Bohemia growth machine: Street art as an urban development tool in Florida 波西米亚成长机器:街头艺术作为佛罗里达州城市发展的工具
IF 0.2 0 ART Pub Date : 2020-09-01 DOI: 10.1386/vi_00010_1
Elizabeth Strom, Margarethe Kusenbach
Meanings and functions of street art have, in recent decades, diversified in the United States as well as globally. Today, we find street art initiatives and mural festivals in many cities, where they are applauded for fostering local development and tourism while also producing less tangible branding and marketing outcomes. Our research, based on ethnographic fieldwork and secondary data analysis in three Florida cities, suggests that street art initiatives can indeed become, in essence, handmaids to real estate development; however, the degree to which this is the case is variable, and it is by no means inevitable that the only long-term outcome will be the cultural obliteration and physical displacement of current residents. The article’s analysis describes and compares mural scenes in key redeveloping neighbourhoods in three Florida cities (Tampa, St. Petersburg and Miami) that, we argue, represent a diversity, and perhaps even a trajectory, of cities’ appropriation of street art as a development tool.
近几十年来,无论是在美国还是在全球,街头艺术的意义和功能都出现了多样化。今天,我们在许多城市发现了街头艺术倡议和壁画节,在促进当地发展和旅游业的同时,它们也产生了不那么有形的品牌和营销成果。我们的研究基于佛罗里达三个城市的民族志田野调查和二手数据分析,表明街头艺术活动实际上可以成为房地产开发的女仆;然而,这种情况的程度是可变的,唯一的长期结果将是文化的湮灭和现有居民的实际流离失所,这绝不是不可避免的。本文的分析描述并比较了佛罗里达州三个城市(坦帕、圣彼得堡和迈阿密)主要重建社区的壁画场景,我们认为,这代表了城市将街头艺术作为发展工具的多样性,甚至可能是一种轨迹。
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引用次数: 2
The monetization of the street art world and the fossilization of urban public space 街头艺术世界的货币化和城市公共空间的僵化
IF 0.2 0 ART Pub Date : 2020-09-01 DOI: 10.1386/vi_00009_1
Peter Bengtsen
This article considers how the monetization of the street art world is affecting the ecosystem of expressions found in the street. It takes as a point of departure that a central quality of street art is its potential to turn public space into a site of exploration. What is meant by this, briefly, is that the presence of ephemeral street art can motivate people to explore their surroundings and perhaps question how public space is being used and how they want it to be used. This article argues that the ongoing monetization of the street art world may lead to the fossilization of urban public space – a situation where the otherwise constant flux of visual expressions in the street may come to a halt as the growing presence of sanctioned work, along with potential financial interests in placating facilitators of such work, means that fewer spaces are available for unsanctioned interventions. This fossilization of urban public space can negatively impact street-based art’s potential to influence how we think about our environs, as well as the possibilities for emerging artists to hone their skills in the street without curatorial restrictions.
本文将探讨街头艺术世界的货币化如何影响街头艺术的生态系统。它的出发点是,街头艺术的核心品质是它将公共空间转变为探索场所的潜力。简而言之,这意味着短暂的街头艺术的存在可以激励人们探索周围的环境,也许会质疑公共空间是如何被使用的,以及他们希望如何使用它。本文认为,街头艺术世界的持续货币化可能会导致城市公共空间的僵化——在这种情况下,街头视觉表达的持续流动可能会停止,因为越来越多的被批准的作品出现,以及安抚这些作品的潜在经济利益,意味着可供未经批准的干预的空间越来越少。城市公共空间的僵化会对街头艺术的潜力产生负面影响,这种潜力会影响我们对环境的看法,也会影响新兴艺术家在没有策展限制的情况下在街头磨练技能的可能性。
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引用次数: 2
The City Beneath: A Century of Los Angeles Graffiti, Susan A. Phillips (2019) 《地下之城:一个世纪的洛杉矶涂鸦》,苏珊·A·菲利普斯(2019)
IF 0.2 0 ART Pub Date : 2020-09-01 DOI: 10.1386/vi_00012_5
J. Lennon
Review of: The City Beneath: A Century of Los Angeles Graffiti, Susan A. Phillips (2019)New Haven: Yale University Press, 320 pp.,ISBN 978-0-30024-603-2, h/bk, $50
书评:下面的城市:洛杉矶涂鸦的一个世纪,苏珊A.菲利普斯(2019)纽黑文:耶鲁大学出版社,320页,ISBN 978-0-30024-603-2, h/bk, 50美元
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引用次数: 2
期刊
Visual Inquiry-Learning & Teaching Art
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