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La Sacramentalité de l'histoire et le salut de tous selon John Henry Newman. Relecture de l'histoire à partir des principes dogmatique et sacramental by John Alwyn Dias (review) 约翰·亨利·纽曼认为,历史的神圣性和所有人的救赎。约翰·阿尔温·迪亚斯(John Alwyn Dias)从教条和圣礼原则重读历史(评论)
IF 0.1 Pub Date : 2022-01-05 DOI: 10.1353/nsj.2021.0019
C. Talar
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引用次数: 0
The Oxford Handbook of Catholic Theology ed. by Lewis Ayres and Medi Ann Volpe (review) 《牛津天主教神学手册》,刘易斯·艾尔斯和梅迪·安·沃尔普主编(书评)
IF 0.1 Pub Date : 2022-01-05 DOI: 10.1353/nsj.2021.0020
Daniel Waldow
Keith Lemna’s The Apocalypse of Wisdom comes highly recommended for specialists and graduate students interested in the reception history of John Henry Newman’s thought, particularly as it manifested in the French Ressourcement movement of the twentieth century. It also comes recommended for those interested in diving deeply into Newman’s spirituality. The significance of the Anglo neo-Platonic tradition for Newman is often overlooked in studies of Newman’s epistemology and spirituality. Lemna, in his exposition of Bouyer, brings this important aspect of Newman’s thought to life, while at the same time demonstrating its influence on one of the most significant theologians of the twentieth century.
基思·莱姆纳的《智慧启示录》强烈推荐给对约翰·亨利·纽曼思想的接受史感兴趣的专家和研究生,特别是因为它体现在20世纪的法国资源运动中。它也推荐给那些有兴趣深入了解纽曼精神的人。盎格鲁新柏拉图主义传统对纽曼的意义在纽曼的认识论和灵性研究中经常被忽视。莱姆纳,在他的博耶尔的论述,带来了纽曼的思想生活的这一重要方面,而在同一时间证明其对二十世纪最重要的神学家之一的影响。
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引用次数: 0
Sainthood as Selfhood: The Dramatic Art of Becoming Holy 作为自我的圣徒:成为神圣的戏剧艺术
IF 0.1 Pub Date : 2022-01-05 DOI: 10.1353/nsj.2021.0016
J. Martin
A problematic of being and consciousness is rerouted from the onset toward illocution, that is, toward a dialogal structure of alteration—“you are the other of yourself.” The soul becomes the place in which that separation of the self from itself prompts a hospitality . . . that makes room for the other. And because that “other” is infinite, the soul is an infinite space in which to enter and receive visitors.3
存在和意识的问题从一开始就转向了言外,也就是说,转向了一种改变的对话结构——“你是你自己的另一个。”灵魂成为了一个地方,在这个地方,自我与自身的分离促使了一种好客。为对方腾出空间。因为“他者”是无限的,灵魂是一个进入和接待访客的无限空间。3
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引用次数: 0
La Vision eschatologique dans les Sermons paroissiaux de John Henry Newman by Jean-Louis Guérin-Bouthaud (review) 约翰·亨利·纽曼布道的末世论幻景(Jean-Louis gusamrin - bouthaud)
IF 0.1 0 RELIGION Pub Date : 2022-01-05 DOI: 10.1353/nsj.2021.0028
J. Grosclaude
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引用次数: 0
"Heart Speaks to Heart": Saint John Henry Newman and the Call To Holiness ed. by Kevin J. O'Reilly (review) 《心对心:圣约翰·亨利·纽曼与圣洁的召唤》,凯文·j·奥莱利主编(书评)
IF 0.1 0 RELIGION Pub Date : 2022-01-05 DOI: 10.1353/nsj.2021.0026
B. Hughes
True, the intellectual content of the sermons (and thus of Dr. GuérinBoutaud’s book on them) is impressive, but by keeping before the reader’s eye the pastoral and spiritual aims of Newman, Dr Guérin-Boutaud goes back to the heart of theology. A very positive point is also Dr. Guérin-Boutaud’s excellent mastery of English. His translations are of a very good quality and can be checked against the original text in the footnotes. The introduction draws attention to some difficulties he encountered as a translator (for example the distinction between “unseen” and “invisible” while the French would tend to translate both as “invisible”), but there is no doubt that Dr. Guérin-Boutaud’s translation keeps as close as possible to Newman’s style. To conclude, the present book is aimed at an educated audience, who is already versed in theology and is already at least broadly familiar with Newman’s life and thinking. It is also a very enriching book, both intellectually and spiritually. It should in no way be confined to the French-speaking readership, and this reviewer hopes that it will one day be made accessible to the English-speaking public.
诚然,布道的知识内容(以及古萨林·布托博士关于布道的书)令人印象深刻,但通过将纽曼的牧区和精神目标呈现在读者眼前,古萨林·布托博士回到了神学的核心。一个非常积极的方面是gusamrin - boutaud博士对英语的出色掌握。他的译文质量很好,可以在脚注中对照原文进行核对。引言提请注意他作为翻译遇到的一些困难(例如,“看不见的”和“看不见的”之间的区别,而法国人倾向于将两者都翻译为“看不见的”),但毫无疑问,gusamrin - boutaud博士的翻译尽可能地接近纽曼的风格。总而言之,本书的目标读者是受过良好教育的人,他们已经精通神学,并且至少已经大致熟悉纽曼的生活和思想。这也是一本非常丰富的书,无论是在智力上还是在精神上。这本书绝不应该局限于讲法语的读者,笔者希望有一天它也能被讲英语的读者所阅读。
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引用次数: 0
Is John Henry Newman's Nineteenth-Century The Idea of a University Relevant in the Twenty-First Century? 约翰·亨利·纽曼的《19世纪的大学观》是否适用于21世纪?
IF 0.1 0 RELIGION Pub Date : 2022-01-05 DOI: 10.1353/nsj.2021.0018
A. Patience
investigation. They learn to respect, to consult, to aid each other. Thus is created a pure and clear atmosphere of thought, which the student also breathes. . . . He apprehends the great outlines of knowledge, the principles on which it rests, the scale of its parts, its lights and its shades, its great points and its little, as he otherwise cannot apprehend them. Hence it is that his education is called “Liberal.” A habit of mind is formed which lasts through life, of which the attributes are, freedom, equitableness, calmness, moderation, and wisdom. 29
调查。他们学会互相尊重,互相咨询,互相帮助。这样就创造了一种纯净而清晰的思想氛围,学生也可以呼吸. . . .他能理解知识的大轮廓,知识所依据的原则,知识各部分的规模,知识的光明与阴影,知识的重要与次要,否则他是无法理解的。因此,他的教育被称为“自由主义”。形成一种持续一生的思维习惯,其属性是自由、公平、冷静、节制和智慧。29
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引用次数: 0
Our Dear Bought Liberty: Catholics and Religious Toleration in Early America by Michael D. Breidenbach (review) 迈克尔·D·布莱登巴赫的《我们亲爱的买到的自由:早期美国的天主教徒和宗教宽容》(评论)
IF 0.1 Pub Date : 2022-01-05 DOI: 10.1353/nsj.2021.0025
Shaun Blanchard
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引用次数: 0
John Henry Newman. L'argument de la sainteté. Quatre variations phénoménologiques by Gregory Solari (review) 约翰·亨利·纽曼。圣洁的争论。Gregory Solari的四种现象学变异(评论)
IF 0.1 Pub Date : 2022-01-05 DOI: 10.1353/nsj.2021.0017
C. Talar
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引用次数: 0
Introducción a la ética de Robert Spaemann by Maria Luisa Pro Velasco (review) 玛丽亚·路易莎·普罗·贝拉斯科介绍罗伯特·斯帕曼的伦理学(评论)
IF 0.1 Pub Date : 2022-01-05 DOI: 10.1353/nsj.2021.0014
Luigi Russi
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引用次数: 0
Newman, Chesterton, and the Rhetoric of American Populism 纽曼、切斯特顿与美国民粹主义修辞
IF 0.1 0 RELIGION Pub Date : 2022-01-05 DOI: 10.1353/nsj.2021.0024
David Pickering
The presidency of donald trump has inspired much debate concerning the relationship between religion and political populism in the American context. Several scholars have focused on what they see as the negative dimensions of this relationship at the present, in the United States, and elsewhere.1 Other scholars have discussed the interrelationship of religion and populism in more nuanced terms, as having both positive and negative aspects. Margaret Canovan has argued that populism “should not be dismissed as a pathological form of politics” and discussed it in relation to the “redemptive and pragmatic aspects” of democracy. She argues that where politics become dominated by the “pragmatic,” and there is a loss of faith in its “redemptive” aspects, a gateway opens for populists.2 Carlo Invernizzi Accetti discusses the populist aspects of Christian Democracy with great sympathy, and is careful to categorize Christian Democratic forms of populism as “popularism,” to distinguish them from more nationalist and undemocratic manifestations of populist politics.3 Luke Bretherton warns against “the latent antidemocratic suspicion among critics of populism” and notes that “historical forms of populism can be democratic or authoritarian,” and cites numerous examples of democratic populism that have often been interlinked with religious movements
唐纳德·特朗普的总统任期引发了许多关于美国背景下宗教与政治民粹主义之间关系的辩论。一些学者关注了他们目前在美国和其他地方所认为的这种关系的负面方面。1其他学者则用更微妙的术语讨论了宗教和民粹主义的相互关系,认为它们既有积极的一面,也有消极的一面。Margaret Canovan认为民粹主义“不应被视为一种病态的政治形式”,并将其与民主的“救赎和务实方面”进行了讨论。她认为,当政治被“实用主义者”主导,人们对其“救赎”方面失去信心时,民粹主义者就会打开一扇大门。2 Carlo Invernizzi Accetti以极大的同情讨论了基督教民主的民粹主义方面,并谨慎地将基督教民主形式的民粹主义归类为“民粹主义”,以将其与民粹主义政治中更民族主义和不民主的表现形式区分开来。3卢克·布雷瑟顿警告“民粹主义批评者中潜在的反民主怀疑”,并指出“民粹主义的历史形式可以是民主的,也可以是独裁的”,并列举了许多例子民主民粹主义经常与宗教运动联系在一起
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引用次数: 0
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Newman Studies Journal
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