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Trading With R. Y. 与r.y交易
IF 0.1 3区 艺术学 0 ART Pub Date : 2022-03-01 DOI: 10.1086/719876
M. Lum, A. W. Lee
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引用次数: 0
Nela Arias-Misson Papers
IF 0.1 3区 艺术学 0 ART Pub Date : 2021-09-01 DOI: 10.1086/717530
Josh Franco
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引用次数: 0
Indecipherable 无法解释的
IF 0.1 3区 艺术学 0 ART Pub Date : 2021-09-01 DOI: 10.1086/717527
Kevin M. Murphy
Hoping to evoke in readers memories of their own encounters with the missing or illegible, this visual essay highlights materials from across the Archives that represent mysteries. There are texts that have stumped the Archives’ crowdsourced attempts to transcribe them, photographs of unidentified people, and manuscripts that have been damaged, destroyed, or lost, such as torn out pages from an artist’s diary or a letter consisting of only the postscript. One could regard these objects with melancholy, as representing gaps in knowledge that may never be bridged. They raise questions about the limits of any archive, and the necessary incompleteness of the work we do as scholars. However, by being irreducible to facts—by, we might say, not doing their job—I argue that indecipherable or incomprehensible archival materials may assert a hold on the researcher that legible materials do not.
希望唤起读者对他们自己与失踪或难以辨认的遭遇的记忆,这篇视觉文章突出了来自档案馆的代表神秘的材料。有些文本难倒了档案馆的众包转录努力,有些是身份不明的人的照片,有些是被损坏、毁坏或丢失的手稿,比如从艺术家的日记中撕下来的几页,或者一封只有附言的信。人们可以忧郁地看待这些物体,认为它们代表着永远无法弥合的知识鸿沟。他们提出了关于任何档案的局限性的问题,以及我们作为学者所做的工作的必要的不完整性。然而,由于无法还原为事实——我们可以说,没有发挥它们的作用——我认为,难以解读或难以理解的档案材料可能会对研究人员产生影响,而易读材料则不会。
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引用次数: 0
Art in General Records 一般记录中的艺术
IF 0.1 3区 艺术学 0 ART Pub Date : 2021-09-01 DOI: 10.1086/717531
J. Proctor
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引用次数: 0
The Political Economy of AfriCOBRA 非洲的政治经济学
IF 0.1 3区 艺术学 0 ART Pub Date : 2021-09-01 DOI: 10.1086/717525
C. Dingwall
Formed in Chicago in 1968, AfriCOBRA (African Commune of Bad Relevant Artists) dedicated itself to producing art for Black people independent of white-controlled museums and markets. Examining business records from the Archives of American Art’s Jeff Donaldson Papers, this essay contributes to recent conversations about Black collectivity by exploring how AfriCOBRA navigated capitalism to sustain its revolutionary art practice. In doing so, I argue for the significance of AfriCOBRA as a political economy: a system for producing and distributing Black culture.
1968年在芝加哥成立的AfriCOBRA(非洲不良相关艺术家公社)致力于为黑人创作独立于白人控制的博物馆和市场的艺术作品。本文研究了美国艺术档案馆的杰夫·唐纳森论文中的商业记录,通过探索非洲bra如何驾驭资本主义以维持其革命性的艺术实践,为最近关于黑人集体主义的对话做出了贡献。在此过程中,我论证了AfriCOBRA作为一种政治经济学的重要性:一种生产和传播黑人文化的系统。
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引用次数: 0
Listening to Ana Mendieta 听Ana Mendieta的报道
IF 0.1 3区 艺术学 0 ART Pub Date : 2021-09-01 DOI: 10.1086/717526
Xuxa Rodríguez
This essay offers an interpretation of Ana Mendieta’s work based on art historian Judith Wilson’s May 1980 oral history interview with the artist. It argues for analyzing four key works in Mendieta’s oeuvre through the lenses of diaspora and citizenship based on her articulation in this interview of her experiences as a Cuban-American woman in exile in the US. It concludes with a meditation on Mendieta’s identification with both the Third World Women’s and Non-Aligned Nations movements and her “personal will to continue being ‘other’” under birthright citizenship laws of blood and soil.
本文根据艺术史学家朱迪思·威尔逊1980年5月对安娜·门迭塔的口述历史采访,对她的作品进行了解读。本文以门迭塔作为古巴裔美国妇女流亡美国的经历为基础,通过侨民和公民身份的视角来分析门迭塔作品中的四部关键作品。最后,她思考了门迭塔对第三世界妇女运动和不结盟国家运动的认同,以及她在血统和土壤的出生公民权法律下“继续成为‘他者’的个人意愿”。
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引用次数: 0
Race, Violence, and the Textual Politics of the New York Sketch Club 纽约素描俱乐部的种族、暴力和文本政治
IF 0.1 3区 艺术学 0 ART Pub Date : 2021-09-01 DOI: 10.1086/717524
Peter Betjemann
Taking canonical literary texts as sources for drawing or poetry-writing, the New York Sketch Club’s meetings seemed to epitomize the notion that its members—writers and artists including William Cullen Bryant, Thomas Cole, and Asher Durand—were “kindred spirits” engaged in a shared project of consolidating national identity through aesthetic practice. This essay, by contrast, describes the club’s obsession with optically and textual uncertainty—including illegible handwriting, sketches based on radically reimagined literary sources, and weakly visualizable artworks—as shaping a literally less-visible register of involvement with the violence of tribal dispossession and African slavery. Racialized forms of power appear in this account as forces underwriting the canon of “American” art that developed through the pictorial and narrative activities of the Sketch Club.
以经典文学文本作为绘画或诗歌创作的来源,纽约素描俱乐部的会议似乎集中体现了这样一种观念:它的成员——作家和艺术家,包括威廉·卡伦·布莱恩特、托马斯·科尔和阿瑟·杜兰——是“志同志同”的人,致力于通过审美实践巩固民族认同的共同项目。相比之下,这篇文章描述了俱乐部对光学和文本不确定性的痴迷——包括难以辨认的笔迹,基于彻底重新想象的文学来源的草图,以及弱视觉化的艺术作品——塑造了一种不太明显的与部落剥夺和非洲奴隶制的暴力有关的记录。在这种描述中,种族化的权力形式是支持“美国”艺术标准的力量,这种标准是通过素描俱乐部的绘画和叙事活动发展起来的。
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引用次数: 0
Ways of Speaking and Listening: The Artist Talk 说与听的方式:艺术家的谈话
IF 0.1 3区 艺术学 0 ART Pub Date : 2021-09-01 DOI: 10.1086/717528
Jennifer Liese
Drawing on the Skowhegan School of Painting and Sculpture Lecture Archive in the collection of the Archives of American Art, this essay asks what we might learn both about and from the artist talk, a form of public address that is ubiquitous, understudied, and perhaps even a dialogic model beyond the bounds of art.
这篇文章借鉴了美国艺术档案馆收藏的Skowhegan绘画和雕塑学院的演讲档案,询问我们可以从艺术家谈话中学到什么,这是一种无处不在、未被充分研究的公共演讲形式,甚至可能是一种超越艺术界限的对话模式。
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引用次数: 0
Consuelo Jiménez Underwood Papers 康斯韦洛·吉米·安德伍德文件公司
IF 0.1 3区 艺术学 0 ART Pub Date : 2021-09-01 DOI: 10.1086/717532
M. Simms
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引用次数: 0
What Is Feminist Art? 女权主义艺术是什么?
IF 0.1 3区 艺术学 0 ART Pub Date : 2021-03-01 DOI: 10.1086/714302
Mary Savig, Mercedes Dorame, Sheila Levant de Bretteville, Deena P. Metzger, M. Rosler, Ana Mendieta, Kris Dorsey, Maren Hassinger, Annysa Ng, Judy Chicago, Every Ocean Hughes, Anaïs Duplan, H. Hammond, Tanya Aguiñiga
In 1976 feminist activists Ruth Iskin, Lucy Lippard, and Arlene Raven mailed a pink postcard to their network of artists with the prompt, “If you consider yourself a feminist, would you respond by using one 8 ½ × 11" page to share your ideas about what feminist art is or could be.” More than 200 artists replied in the form of collages, manifestos, drawings, and prints. On February 3, 1977, the responses went on view in a public gallery at the Woman’s Building, a feminist art and education cooperative in Los Angeles. The Center for Feminist Art Historical Studies, an organization affiliated with the Woman’s Building, filed the responses for future reference, and today they reside in the Woman’s Building Records at the Archives of American Art. The launch of the Smithsonian American Women’s History Initiative in 2018 provided an opportunity for the Archives to reconsider these historical documents. In 2019, the Archives’ curator of manuscripts invited some of the original artists as well as a number of new voices to address the question, “What is feminist art?.” This Art Work journal feature reproduces ten examples of the 2019 responses alongside five from 1976–77, inviting comparison and conversation.
1976年,女权主义活动家露丝·伊斯金、露西·利帕德和阿琳·雷文给她们的艺术家网络寄了一张粉红色的明信片,上面写着:“如果你认为自己是女权主义者,你愿意用一张8.5 × 11英寸的纸来回应,分享你对女权主义艺术是什么或可能是什么的想法吗?”超过200位艺术家以拼贴画、宣言、绘画和版画的形式回复。1977年2月3日,这些回应在洛杉矶女权主义艺术与教育合作组织“女性大厦”的公共画廊展出。女权主义艺术历史研究中心是妇女大厦的附属机构,它将这些回复存档,以备将来参考。如今,这些回复保存在美国艺术档案馆的妇女大厦记录中。2018年史密森尼美国妇女历史倡议的启动为档案馆重新考虑这些历史文件提供了机会。2019年,档案馆的手稿策展人邀请了一些原始艺术家以及一些新的声音来回答“什么是女权主义艺术?”这篇《艺术作品》杂志的专题文章再现了2019年的十个回应案例,以及1976年至1977年的五个回应案例,以进行比较和对话。
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引用次数: 4
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