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Ethnography of the Sh’ma Yisrael Prayer Sh'ma Yisrael祈祷的民族志
IF 0.1 0 RELIGION Pub Date : 2021-12-09 DOI: 10.1558/firn.20949
Elazar Ben-Lulu
Prayer is a performative act to construct religious identity, express faith in God and sense of belonging to the community. In Judaism, reciting the Sh’ma Yisrael prayer is one of the most important commandments which identifies commitment and belief. It is practiced by the worshiper twice a day. According to the Jewish law, women are not obligated to recite the Sh’ma, but non-Orthodox communities, which support gender equality, view this issue differently and promote their participation. In this ethnographic study, I demonstrate how Sh’ma Yisrael prayer, conducted by women and LGBTQ members in Reform Jewish congregations, is constructed as a performance of gender-sexual recognition and empowerment. By changing the text of the prayer, experiencing the setting, and performing various bodily gestures, this religious declaration is charged with a political call for gender equality. Reciting the traditional prayer is not only dedicated to express religiosity or faith, but also an egalitarian ideology of excluded sexual-gender identities and life experiences. It transforms the focus from God to the self.
祈祷是一种建构宗教身份、表达对上帝的信仰和对社区归属感的表演行为。在犹太教中,背诵Sh'ma Yisrael祈祷是确定承诺和信仰的最重要的戒律之一。朝拜者每天练习两次。根据犹太法律,妇女没有义务背诵Sh'ma,但支持性别平等的非正统派社区对这一问题有不同的看法,并促进她们的参与。在这项人种学研究中,我展示了由改革犹太会众中的女性和LGBTQ成员进行的Sh'ma Yisrael祈祷是如何被构建为性别认同和赋权的表现的。通过改变祈祷文本、体验场景和做出各种身体姿势,这一宗教宣言充满了性别平等的政治呼吁。背诵传统祈祷不仅是为了表达宗教信仰,也是一种被排斥的性性别认同和生活经历的平等主义意识形态。它将焦点从上帝转化为自我。
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引用次数: 2
Fieldwork and Ancient Sources 田野调查和古代资料
IF 0.1 0 RELIGION Pub Date : 2021-12-09 DOI: 10.1558/firn.21304
E. J. Håland
The article presents a new method for the study of antiquity: ethnographic fieldwork results combined with studies of ancient sources. The study addresses the interrelationship between oral and written sources. The pilgrimage centre located on the island of Tinos, which houses a miraculous holy icon (image) of the Annunciation of the Panagia (“the All-Holy One”, or the Virgin Mary), is central here. Many dedications in the sanctuary are memorials linked to the most famous miracle cures worked by the icon. These are written down in a church pamphlet distributed to pilgrims, and this aspect of the miracles is further illustrated by examining the sanctuary’s archive housing letters from several categories of believers, including white and black magic. We also meet the activities that most often are performed by female pilgrims, including vows, prayers and offerings, accompanied by oral sharing of stories of miracles. Women reproduce written miracles in their own way too, as they likewise do with miracles they have heard from others. Many of these share similarities to what we read about in ancient sources, generally authored by men, as well as in inscriptions telling us about the healing miracles of Epidauros, where ancient pilgrims journeyed. The article discusses some of these through a comparison in order to shed new light on the ancient world. The male-produced texts must be deconstructed and considered from a gyno-inclusive perspective by examining them in conjunction with information from the female sphere, such as the few sources authored by ancient women and the oral stories shared by modern women.
本文提出了一种新的古代研究方法:民族志田野调查结果与古代资料研究相结合。该研究涉及口头和书面资料之间的相互关系。位于蒂诺斯岛上的朝圣中心位于这里的中心,这里有一个神奇的圣像(图像)《帕纳吉亚报喜》(“全能者”或圣母玛利亚)。圣地里的许多奉献都是纪念这位偶像所做的最著名的奇迹疗法。这些都写在分发给朝圣者的教堂小册子中,通过检查圣地的档案,包括白人和黑人魔术在内的几类信徒的信件,可以进一步说明奇迹的这一方面。我们还参加了女性朝圣者经常进行的活动,包括誓言、祈祷和供奉,并口头分享奇迹故事。女性也以自己的方式再现书写的奇迹,就像她们从别人那里听到的奇迹一样。其中许多与我们在古代文献中读到的内容有相似之处,这些文献通常由男性撰写,也与告诉我们古代朝圣者旅行的埃皮道罗斯的治愈奇迹的铭文有相似之处。本文通过比较对其中的一些问题进行了讨论,以期对古代世界有新的认识。男性创作的文本必须从包容女性的角度进行解构和思考,结合女性领域的信息进行研究,例如古代女性创作的少数来源和现代女性分享的口头故事。
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引用次数: 0
Feds and Locals: Stages of Fieldwork in Applied Anthropology 联邦政府与当地政府:应用人类学田野调查的各个阶段
IF 0.1 0 RELIGION Pub Date : 2021-09-30 DOI: 10.4324/9781003209539-9
A. Burns
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引用次数: 0
Learning Fieldwork: Guatemala 实地学习:危地马拉
IF 0.1 0 RELIGION Pub Date : 2021-09-30 DOI: 10.4324/9781003209539-1
C. Wagley
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引用次数: 0
Contrasting Experiences in Fieldwork 实地工作经验对比
IF 0.1 0 RELIGION Pub Date : 2021-09-30 DOI: 10.4324/9781003209539-6
D. T. Hughes
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引用次数: 0
Filipinos Were My Teachers 菲律宾人是我的老师
IF 0.1 0 RELIGION Pub Date : 2021-09-30 DOI: 10.4324/9781003209539-11
P. S. Weibust
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引用次数: 0
“Come Ahead, If You Dare” “如果你敢,就勇往直前”
IF 0.1 0 RELIGION Pub Date : 2021-09-30 DOI: 10.4324/9781003209539-8
Victor A. Liguori
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引用次数: 0
The Observer Observed: Changing Identities of Ethnographers in a Northeastern Thai Village 观察者观察:泰国东北部村庄民族学家身份的变化
IF 0.1 0 RELIGION Pub Date : 2021-09-30 DOI: 10.4324/9781003209539-12
C. Keyes
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引用次数: 1
Field Experience in Three Societies 三个社团的实地经验
IF 0.1 0 RELIGION Pub Date : 2021-09-30 DOI: 10.4324/9781003209539-4
Enya P. Flores‐Meiser
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引用次数: 0
Between Being Near and Distant: Reflections on Initial Approaches and Experiences of an Indian Anthropologist 在近与远之间:对一位印度人类学家的初步方法和经验的反思
IF 0.1 0 RELIGION Pub Date : 2021-09-30 DOI: 10.4324/9781003209539-7
R. Khare
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引用次数: 1
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Fieldwork in Religion
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