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Fieldwork in Religion最新文献

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COVID-19
IF 0.1 0 RELIGION Pub Date : 2021-12-09 DOI: 10.1558/firn.21203
R. Ridwan, Muhammad Fuad Zain
During the COVID-19 pandemic the Indonesian government’s policy regarding social distancing and physical distancing has impacted on religious law. The health protocol policy forces the adaptation of Islamic legal provisions and patterns of social relations. This research examines how the COVID-19 pandemic as a medical problem relates to religious beliefs. Through the Indonesian government, various aspects of the pandemic have caused social change which become pre-conditions that encourage shifts in laws and changes in worship procedures. The primary data comes from the fatwas of the Indonesian Ulama Council relating to worship procedures during the pandemic and the statements of authority figures. This research proves that Islamic law is dynamic and has high adaptability to changing social contexts and situations. The emergency of the COVID-19 period has become a logical reason for adjusting legal provisions in worship. This research is limited to the relationship between the COVID-19 pandemic and legal provisions, in which changes in the social context affect the reading and interpretation of texts. The research is focused on the question of how the community responds to changes in the provisions regarding the law of worship. We suggest the need for a study that examines society’s acceptance or rejection of changes in Islamic law regarding worship.
在新冠肺炎大流行期间,印度尼西亚政府关于保持社交距离和身体距离的政策对宗教法产生了影响。健康协议政策迫使伊斯兰法律条款和社会关系模式适应。这项研究探讨了新冠肺炎大流行作为一个医学问题与宗教信仰的关系。通过印尼政府,疫情的各个方面导致了社会变革,这成为鼓励法律转变和礼拜程序改变的先决条件。主要数据来自印尼乌拉马理事会关于疫情期间礼拜程序的法令和权威人士的声明。这项研究证明,伊斯兰法律是动态的,对不断变化的社会背景和情况具有高度的适应性。新冠肺炎时期的紧急情况已成为调整礼拜法律规定的逻辑原因。这项研究仅限于新冠肺炎大流行与法律规定之间的关系,其中社会背景的变化影响文本的阅读和解释。这项研究的重点是社区如何应对有关礼拜法条款的变化。我们建议有必要进行一项研究,考察社会对伊斯兰崇拜法变化的接受或拒绝。
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引用次数: 0
Fieldwork and Ancient Sources 田野调查和古代资料
IF 0.1 0 RELIGION Pub Date : 2021-12-09 DOI: 10.1558/firn.21304
E. J. Håland
The article presents a new method for the study of antiquity: ethnographic fieldwork results combined with studies of ancient sources. The study addresses the interrelationship between oral and written sources. The pilgrimage centre located on the island of Tinos, which houses a miraculous holy icon (image) of the Annunciation of the Panagia (“the All-Holy One”, or the Virgin Mary), is central here. Many dedications in the sanctuary are memorials linked to the most famous miracle cures worked by the icon. These are written down in a church pamphlet distributed to pilgrims, and this aspect of the miracles is further illustrated by examining the sanctuary’s archive housing letters from several categories of believers, including white and black magic. We also meet the activities that most often are performed by female pilgrims, including vows, prayers and offerings, accompanied by oral sharing of stories of miracles. Women reproduce written miracles in their own way too, as they likewise do with miracles they have heard from others. Many of these share similarities to what we read about in ancient sources, generally authored by men, as well as in inscriptions telling us about the healing miracles of Epidauros, where ancient pilgrims journeyed. The article discusses some of these through a comparison in order to shed new light on the ancient world. The male-produced texts must be deconstructed and considered from a gyno-inclusive perspective by examining them in conjunction with information from the female sphere, such as the few sources authored by ancient women and the oral stories shared by modern women.
本文提出了一种新的古代研究方法:民族志田野调查结果与古代资料研究相结合。该研究涉及口头和书面资料之间的相互关系。位于蒂诺斯岛上的朝圣中心位于这里的中心,这里有一个神奇的圣像(图像)《帕纳吉亚报喜》(“全能者”或圣母玛利亚)。圣地里的许多奉献都是纪念这位偶像所做的最著名的奇迹疗法。这些都写在分发给朝圣者的教堂小册子中,通过检查圣地的档案,包括白人和黑人魔术在内的几类信徒的信件,可以进一步说明奇迹的这一方面。我们还参加了女性朝圣者经常进行的活动,包括誓言、祈祷和供奉,并口头分享奇迹故事。女性也以自己的方式再现书写的奇迹,就像她们从别人那里听到的奇迹一样。其中许多与我们在古代文献中读到的内容有相似之处,这些文献通常由男性撰写,也与告诉我们古代朝圣者旅行的埃皮道罗斯的治愈奇迹的铭文有相似之处。本文通过比较对其中的一些问题进行了讨论,以期对古代世界有新的认识。男性创作的文本必须从包容女性的角度进行解构和思考,结合女性领域的信息进行研究,例如古代女性创作的少数来源和现代女性分享的口头故事。
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引用次数: 0
Feds and Locals: Stages of Fieldwork in Applied Anthropology 联邦政府与当地政府:应用人类学田野调查的各个阶段
IF 0.1 0 RELIGION Pub Date : 2021-09-30 DOI: 10.4324/9781003209539-9
A. Burns
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引用次数: 0
Learning Fieldwork: Guatemala 实地学习:危地马拉
IF 0.1 0 RELIGION Pub Date : 2021-09-30 DOI: 10.4324/9781003209539-1
C. Wagley
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引用次数: 0
Contrasting Experiences in Fieldwork 实地工作经验对比
IF 0.1 0 RELIGION Pub Date : 2021-09-30 DOI: 10.4324/9781003209539-6
D. T. Hughes
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引用次数: 0
Filipinos Were My Teachers 菲律宾人是我的老师
IF 0.1 0 RELIGION Pub Date : 2021-09-30 DOI: 10.4324/9781003209539-11
P. S. Weibust
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引用次数: 0
“Come Ahead, If You Dare” “如果你敢,就勇往直前”
IF 0.1 0 RELIGION Pub Date : 2021-09-30 DOI: 10.4324/9781003209539-8
Victor A. Liguori
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引用次数: 0
Between Being Near and Distant: Reflections on Initial Approaches and Experiences of an Indian Anthropologist 在近与远之间:对一位印度人类学家的初步方法和经验的反思
IF 0.1 0 RELIGION Pub Date : 2021-09-30 DOI: 10.4324/9781003209539-7
R. Khare
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引用次数: 1
Field Experience in Three Societies 三个社团的实地经验
IF 0.1 0 RELIGION Pub Date : 2021-09-30 DOI: 10.4324/9781003209539-4
Enya P. Flores‐Meiser
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引用次数: 0
The Observer Observed: Changing Identities of Ethnographers in a Northeastern Thai Village 观察者观察:泰国东北部村庄民族学家身份的变化
IF 0.1 0 RELIGION Pub Date : 2021-09-30 DOI: 10.4324/9781003209539-12
C. Keyes
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引用次数: 1
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Fieldwork in Religion
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