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Mapping the political discourse of the Iranian Green Movement 描绘伊朗绿色运动的政治话语
Pub Date : 2017-11-28 DOI: 10.26581/ACME.V4I1.161
Faegheh Shirazi, K. Wilkins
Recognizing the creative political communication strategies initiated by the Iranian Green Movement in June 2009 following disputed presidential election results is essential in order to broaden the currently narrow conceptualizations and considerations of the ‘Arab spring’ and contemporary mediated protests. We consider how the Green Movement articulated alternative discursive strategies in their resistance to perceived voter fraud in Iran, leading to numerous arrests and violence. The Green Movement emerged with an imaginative civil disobedience campaign, worth exploring as a creative communication strategy toward political resistance.
认识到伊朗绿色运动在2009年6月有争议的总统选举结果之后发起的创造性政治传播策略,对于扩大目前对“阿拉伯之春”和当代调解抗议的狭隘概念和考虑至关重要。我们考虑绿色运动如何在抵制伊朗的选举欺诈中表达了不同的话语策略,导致了大量的逮捕和暴力。绿色运动是一场富有想象力的公民不服从运动,值得作为一种创造性的政治抵抗传播策略来探索。
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引用次数: 0
REVIEW - Daughters of Anatolia. Dir. and prod. Halé Sofia Schatz. Ed. Maud Dillingham. 57 mns. Turkish with English subs. 2015 回顾-安纳托利亚的女儿。Dir。以及警长索菲亚·沙茨。埃德·莫德·迪林厄姆,57分。土耳其和英国潜艇。2015
Pub Date : 2017-11-28 DOI: 10.26581/ACME.V4I1.167
Joanna Bocheńska
REVIEW - Daughters of Anatolia. Dir. and prod. Hale Sofia Schatz. Ed. Maud Dillingham. 57 mns. Turkish with English subs. 2015
回顾-安纳托利亚的女儿。Dir。和警长索菲亚·沙茨埃德·莫德·迪林厄姆,57分。土耳其和英国潜艇。2015
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引用次数: 0
REVIEW - Super Women. Dir. and prod. Yael Kipper and Ronen Zaretzky. 80 mns. Hebrew and Russian with English subs. 2013 回顾——超级女性。Dir。和Yael Kipper和Ronen Zaretzky, 80分钟。希伯来语和俄语配英语字幕。2013
Pub Date : 2017-11-28 DOI: 10.26581/ACME.V4I1.172
G. King
REVIEW - Super Women. Dir. and prod. Yael Kipper and Ronen Zaretzky. 80 mns. Hebrew and Russian with English subs. 2013
回顾——超级女性。Dir。和Yael Kipper和Ronen Zaretzky, 80分钟。希伯来语和俄语配英语字幕。2013
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引用次数: 0
REVIEW - Himself He Cooks. Dirs. Valérie Berteau, Philippe Witjes. 65 mns. Polymorfilms, 2012.
Pub Date : 2016-09-19 DOI: 10.26581/ACME.V3I2.153
V. Davis
REVIEW - Himself He Cooks. Dirs. Valerie Berteau, Philippe Witjes. 65 mns. Polymorfilms, 2012.
REVIEW - Himself He Cooks.导演Valerie Berteau、Philippe Witjes。65 分钟。Polymorfilms, 2012。
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引用次数: 0
20 Fingers: Personal or political? 20根手指:私人的还是政治的?
Pub Date : 2016-09-19 DOI: 10.26581/ACME.V3I2.144
Sussan Siavoshi
For the first two decades of the post-revolutionary period, Iranian filmmakers predominantly portrayed women as either selfless/heroic characters, willing to sacrifice themselves for the greater good of a community, or sinister and selfish creatures who not only lacked any redeeming value, but were a danger to the well-being of the community. Mania Akbari’s film, 20 Fingers, made during a transitional period of post-revolutionary Iran, was a sharp departure from this norm. Neither heroic nor sinister, the female protagonist of twenty fingers is a woman whose words and acts are driven by individualistic urges. Can she thus speak to the concern of the community of women? The claim of this article is that despite the apolitical and at times seemingly frivolous nature of the female character of the film, she, through her acts and words, speaks to the concerns of many women who have long been under the yoke of patriarchal norms and institutions.
在革命后的头二十年里,伊朗电影人主要将女性描绘成无私/英雄的角色,愿意为社会的更大利益牺牲自己,或者邪恶和自私的生物,不仅缺乏任何救赎价值,而且对社会的福祉构成威胁。马尼亚·阿克巴里(Mania Akbari)的电影《20根手指》(20 Fingers)是在伊朗革命后的过渡时期拍摄的,与这种常态截然不同。《二十根手指》的女主人公既不英勇也不邪恶,她的言行都受到个人主义冲动的驱使。因此,她能说出妇女群体所关心的问题吗?这篇文章的主张是,尽管影片中的女性角色不关心政治,有时看起来很轻浮,但她通过自己的行为和语言,表达了许多长期处于父权规范和制度枷锁下的女性的担忧。
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引用次数: 0
REVIEW - Face Patterns. Dir. Hadi Afarideh. 34 mns. Persian with English subs. Documentary & Experimental Film Centre (DEFC), 2012. 回顾-面部图案。Dir。哈迪·阿法里德,34分钟。波斯语潜艇和英语潜艇。纪录片与实验电影中心(DEFC), 2012。
Pub Date : 2016-09-19 DOI: 10.26581/ACME.V3I2.152
Dido Tetley
REVIEW - Face Patterns. Dir. Hadi Afarideh. 34 mns. Persian with English subs. Documentary & Experimental Film Centre (DEFC), 2012.
回顾-面部图案。Dir。哈迪·阿法里德,34分钟。波斯语潜艇和英语潜艇。纪录片与实验电影中心(DEFC), 2012。
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引用次数: 0
REVIEW - Brennan, James R. Taifa: Making Nation and Race in Urban Tanzania. 292 pp. Athens, Ohio: Ohio University Press, 2012. 评论-布伦南,詹姆斯·r·塔法:《坦桑尼亚城市的民族与种族形成》,292页,俄亥俄州雅典:俄亥俄大学出版社,2012年。
Pub Date : 2016-09-19 DOI: 10.26581/ACME.V3I2.146
K. D. Thompson
REVIEW - Brennan, James R. Taifa: Making Nation and Race in Urban Tanzania. 292 pp. Athens, Ohio: Ohio University Press, 2012.
评论-布伦南,詹姆斯·r·塔法:《坦桑尼亚城市的民族与种族形成》,292页,俄亥俄州雅典:俄亥俄大学出版社,2012年。
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引用次数: 0
A breadwinner or a housewife? Agency in the everyday image of the Georgian woman 养家糊口的人还是家庭主妇?格鲁吉亚妇女日常形象中的代理
Pub Date : 2016-09-19 DOI: 10.26581/ACME.V3I2.143
Natallia Paulovich
For a long time, women in Georgia were involved in bringing up children and caring for families, while men were the main breadwinners and performed only a supportive role in bringing up children and managing the domestic economy. Now many women are actually breadwinners in all the meanings of this term. Such positions for contemporary Georgian women are largely due to the current socio-economic situation in the country, caused by the collapse of the Soviet Union, the wars in Abkhazia and South Ossetia, and the civil war during this period. It was women who began to earn money for their families, while many men were unable to deal with the ‘post-war syndrome’ and lost their jobs. The problems from the early 1990s combined with high unemployment levels in the country again mainly affected men. Given these circumstances, women work hard outside the home to support their families, but also put a lot of energy in caring for the members of the family at home. They thus place their career and taking care of other members of their family at the centre of their identity, claiming that these two spheres allow them to express themselves. This allows me to state that these women possess agency. Activities of women (at home and outside) are becoming a key point of cultural production and social reproduction that allow these women to move between the household and the public sphere.
长期以来,格鲁吉亚妇女参与抚养儿童和照顾家庭,而男子则是主要的养家糊口者,在抚养儿童和管理国内经济方面只起辅助作用。现在很多女性实际上都是养家糊口的人。当代格鲁吉亚妇女的这种地位很大程度上是由于苏联解体、阿布哈兹和南奥塞梯战争以及这一时期的内战造成的国家当前的社会经济状况。女性开始为家庭挣钱,而许多男性无法应对“战后综合症”,失去了工作。90年代初的问题加上该国的高失业率再次主要影响到男性。在这种情况下,妇女在家庭之外努力工作以支持家庭,但也投入大量精力照顾家庭成员。因此,他们把自己的事业和照顾其他家庭成员作为自己身份的中心,声称这两个领域允许他们表达自己。这允许我声明,这些女人拥有代理权。妇女(在家里和外面)的活动正在成为文化生产和社会再生产的一个关键点,使这些妇女能够在家庭和公共领域之间活动。
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引用次数: 1
REVIEW - Leaman, Oliver. Controversies in Contemporary Islam. 230 pp. New York: Routledge, 2014. 回顾-利曼,奥利弗。《当代伊斯兰争议》,230页,纽约:劳特利奇出版社,2014年。
Pub Date : 2016-09-19 DOI: 10.26581/ACME.V3I2.148
A. Belhaj
REVIEW - Leaman, Oliver. Controversies in Contemporary Islam. 230 pp. New York: Routledge, 2014.
回顾-利曼,奥利弗。《当代伊斯兰争议》,230页,纽约:劳特利奇出版社,2014年。
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引用次数: 0
Fluid identifications and persistent inequalities: Social boundary making among Iranians in Hamburg 流动的身份认同和持续的不平等:汉堡伊朗人的社会边界形成
Pub Date : 2016-09-19 DOI: 10.26581/ACME.V3I2.142
Sonja Moghaddari
Research in transnational migration long neglected the study of power relations among migrants. In this paper, I explore within-group heterogeneity, viewing it as the outcome of the processes of social boundary making. How does social boundary making among migrants relate to their chances to generate capital in different local and transnational social fields? Focusing on  dynamics between people identifying as Iranians and living in Hamburg, I critically discuss previous work that attempts to explain their lack of social cohesion. An ethnographic account of alliances and divisions that emerge around an Iranian cultural festival illustrates that social boundaries can constitute barriers to capital accumulation, but they can also be actively shaped in order to generate capital and overcome such limits. Through the analysis of this case study I argue that social boundary making among migrants reflects their engagement with local and global regimes of social inequality.
长期以来,跨国移民研究忽视了对移民之间权力关系的研究。在本文中,我探讨了群体内异质性,将其视为社会边界形成过程的结果。移民之间的社会边界形成与他们在不同的本地和跨国社会领域产生资本的机会有何关系?我专注于伊朗人和汉堡人之间的动态关系,批判性地讨论了之前试图解释他们缺乏社会凝聚力的工作。关于伊朗文化节周围出现的联盟和分裂的民族志说明,社会边界可能构成资本积累的障碍,但也可以积极塑造,以产生资本并克服这些限制。通过对这一案例研究的分析,我认为移民之间的社会边界形成反映了他们与当地和全球社会不平等制度的接触。
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引用次数: 2
期刊
Anthropology of the Contemporary Middle East and Central Eurasia
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