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Waters Wisdoms: Honoring and Reclaiming Indigenous and Ancestral Practices in the Face of Climate Disaster 水的智慧:面对气候灾难,尊重并恢复土著和祖先的习俗
Pub Date : 2024-03-26 DOI: 10.2458/tbtr.6054
Ann Mazzocca Bellecci
Waters Wisdoms: Honoring and Reclaiming Indigenous and Ancestral Practices in the Face of Climate Disaster is a film that centers Indigenous American and African embodied epistemologies as a response to the global climate crisis, in particular sea level rise. this film intends to honor global Indigenous embodied knowledges, the process of reclaiming ancestral heritages, and recognition of/reconnection to the harmony of the earth and our place not just within but as nature – toward viable futurity together.
水的智慧:这部电影以美国和非洲原住民的具身认识论为中心,旨在应对全球气候危机,尤其是海平面上升问题。这部电影旨在纪念全球原住民的具身知识、恢复祖先遗产的过程,以及承认/重新连接地球的和谐性和我们不仅在其中而且作为自然的地位--共同走向可行的未来。
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引用次数: 0
Editor-in-Chief: Introduction to the Black Theatre Review, Environmentalism 主编:黑人戏剧评论》、《环境主义》导言
Pub Date : 2024-03-26 DOI: 10.2458/tbtr.6055
O. Green
the Black Theatre Review takes up the theme of environmentalism for Vol. 2.2. The contributors to this issue and some of the agents they cover through their work offer readers several considerations for why theatre as a medium is an important mode through which to explore this theme, namely its power to raise awareness about environmental issues, spark dialogue and encourage audiences to act within their communities.
黑人戏剧评论》第 2.2 卷的主题是环保主义。本期的撰稿人和他们的作品所涉及的一些媒介为读者提供了一些思考,说明为什么戏剧作为一种媒介是探讨这一主题的重要方式,即它能够提高人们对环境问题的认识,引发对话,并鼓励观众在其社区内采取行动。
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引用次数: 0
Afro-Iraqi Rituals: Stigma, Discrimination, and Resilience 非裔伊拉克人的仪式:耻辱、歧视和恢复力
Pub Date : 2023-01-26 DOI: 10.2458/tbtr.5149
Amir Al-Azraki, Thawrah Yousif Yaqoob
Afro-Iraqis represent 5% of the Iraqi population (approximately two million people), and Iraq has been their home since the ninth century, as part of forced immigration due to the slave trade. Throughout their history, Afro-Iraqis have been subjected to oppression, racism, and discrimination. Their rituals–assembled from a broad mix of African diasporic lineages–have been disparaged as barbaric and irreligious. In addition to providing a brief history of Afro-Iraqis and anti-Black racism in Arab culture, this paper describes and examines the significance of Afro-Iraqi rituals and Afro-Iraqis’ resilience in facing stigmatization and discrimination in Iraq.
非洲裔伊拉克人占伊拉克人口的5%(约200万人),自9世纪以来,伊拉克一直是他们的家园,作为奴隶贸易强迫移民的一部分。纵观历史,非裔伊拉克人一直遭受压迫、种族主义和歧视。他们的宗教仪式——由非洲散居血统的广泛混合而成——被贬低为野蛮和无宗教信仰。除了提供非裔伊拉克人和阿拉伯文化中反黑人种族主义的简史外,本文还描述并考察了非裔伊拉克人仪式的重要性,以及非裔伊拉克人在伊拉克面对污名化和歧视时的复原力。
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引用次数: 0
Black Surrogacy: Topdog/Underdog and Suzan-Lori Parks’ Dramatic Aesthetic 《黑色代孕:强者/弱者》和苏珊-洛莉·帕克斯的戏剧美学
Pub Date : 2023-01-26 DOI: 10.2458/tbtr.4781
L. R. Rogers
Contemporary playwright, novelist , screenwriter, and educator Suzan-Lori Parks won the 2002 Pulitzer Prize for drama for her play Topdog/Underdog just a few days after the play debuted on Broadway. By then, many of her plays were already highly regarded, as evidenced by her prestigious collection of accolades, including a Guggenheim Fellowship, two Obie Awards, and a MacArthur Foundation “Genius Grant,” among others.Parks is recognized for her skill in reshaping themes from American history. She does so by manipulating images, language, and tropes that ultimately challenge convention. Reviewers praise her for creating plays in which compellingly articulate characters offer scathing social and political commentaries regarding their respective environments and circumstances. To stage such a commentary, Suzan-Lori Parks employs a dramatic technique that this essay classifies as "Black Surrogacy."Black Surrogacy is the dramatic act of replacing white literary and historical figures with Black characters. Applied to Parks’ plays, it serves as a theoretical lens by which to scrutinize an American identity that is primarily rooted in white notions of itself. Through a comparative analysis of commendations on and critiques of Topdog/Underdog, Black Surrogacy calls into question this narrow identity configuration and demonstrates the ways in which the Pulitzer-Prize-winning play ultimately reinforces the very stereotypes that it seeks to counter.
当代剧作家、小说家、编剧和教育家苏珊-洛里·帕克斯因其在百老汇首演几天后的戏剧《Topdog/Underdog》获得了2002年普利策戏剧奖。到那时,她的许多戏剧已经得到了很高的评价,她获得了很多荣誉,包括古根海姆奖学金、两项欧比奖和麦克阿瑟基金会的“天才奖”等。帕克斯以重塑美国历史主题的技巧而闻名。她通过操纵图像、语言和比喻,最终挑战了传统。评论家称赞她创作的戏剧,其中令人信服的口齿伶俐的角色对各自的环境和环境提出了尖锐的社会和政治评论。为了上演这样的评论,苏珊-洛里·帕克斯采用了一种戏剧性的技巧,本文将其归类为“黑人代理”。黑人代理人是用黑人人物代替白人文学和历史人物的戏剧行为。应用于帕克斯的戏剧,它可以作为一个理论镜头,审视主要植根于白人自我观念的美国身份。通过对《强者/弱者》的褒贬对比分析,《黑色代理》对这种狭隘的身份配置提出了质疑,并展示了这部普利策奖获奖戏剧最终强化了它试图对抗的刻板印象的方式。
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引用次数: 0
From the Desk of the Editor-in-Chief 总编辑的办公桌上
Pub Date : 2023-01-26 DOI: 10.2458/tbtr.5480
O. Green
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引用次数: 0
Constructing August Wilson: The Writer’s Landscape Permanent Exhibit Housed at Pittsburgh’s August Wilson African American Cultural Center An Insider’s View 建设奥古斯特·威尔逊:作家的景观永久展览设在匹兹堡的奥古斯特·威尔逊非裔美国人文化中心一个内部人士的观点
Pub Date : 2023-01-26 DOI: 10.2458/tbtr.5364
S. Shannon
Leading August Wilson Scholar Dr. Sandra G. Shannon gives a detailed behind-the scenes account of her over-two-year role as Content Specialist for the August Wilson African American Cultural Center's permanent exhibit, AUGUST WILSON: THEWRITER’S LANDCAPE.
著名的奥古斯特·威尔逊学者桑德拉·g·香农博士详细介绍了她作为奥古斯特·威尔逊非裔美国人文化中心常设展览“奥古斯特·威尔逊:作家的景观”的内容专家两年多来的幕后经历。
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引用次数: 0
A Hidden Figure: Beth Turner and Black Masks at the Crossroads of Art, Pedagogy, and Innovation 一个隐藏的人物:贝丝·特纳和黑色面具在艺术,教育和创新的十字路口
Pub Date : 2022-07-24 DOI: 10.2458/tbtr.4815
K. Y. Long
This interview, with an introduction, chronicles Beth Turner's introduction to theatre, her work as a playwright, and her founding of Black Masks magazine. Like many periodicals, Black Masks, too, is a documentary magazine, thus capturing the people, plays, and moments that have shaped Black theatre and performance within the African Diaspora. As a result of its lengthy history and journalistic approach, Black Masks has traced the evolution of Black theatre for over 35 years. In particular, Black Masks has spotlighted pioneering and innovative theatre artists and practitioners, theater founders and administrators, and trailblazing teachers and scholars, who have received limited attention (and in some cases no attention at all) in other periodicals as well as in more traditional scholarly journals and collections.  
这次采访,并附有介绍,记录了贝丝·特纳对戏剧的介绍,她作为剧作家的工作,以及她创办的《黑色面具》杂志。像许多期刊一样,《黑色面具》也是一本纪实杂志,因此捕捉了在非洲侨民中塑造黑人戏剧和表演的人物、戏剧和时刻。由于其悠久的历史和新闻方法,《黑面具》追踪了黑人戏剧超过35年的演变。《黑色面具》特别关注了具有开拓性和创新性的戏剧艺术家和实践者、戏剧创始人和管理者,以及开拓性的教师和学者,他们在其他期刊以及更传统的学术期刊和文集中受到的关注有限(有时根本没有受到关注)。
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引用次数: 0
Queering the Politics of Black Respectability in Plays of the Black Revolutionary Theatre 黑人革命剧院戏剧中的黑人体面政治
Pub Date : 2022-07-24 DOI: 10.2458/tbtr.4777
K. Tift
In this article, I analyze Ed Bullins's Clara’s Ole Man (1965) and Amiri Baraka's The Baptism (1964) to evince what black queer representation looked like in the hands of Black Revolutionary Theatre playwrights. I read Bullins and Baraka's one-act plays to engage in a discussion of black respectability politics from an historical perspective. I argue that movements for social change, theatrical or otherwise, if unchecked, erect a politics of respectability that limits the possibilities of collective progress toward revolutionary ends. I suggest that to trouble the potential rigidity of such politics (which can call for the inclusion of some at the expense of others), more representations of black experience should be considered and engaged with. In this article, I wanted to explore several question that arose for me early in my research on Black Queer Theatre: Are there dramatic narratives of the Black Arts Movement, and more specifically The Black Revolutionary Theatre, that include LGBTQ+ characters? If so, what are the limitations and possibilities of representations of black queerness in a 1960s black revolutionary context? To answer these questions, I critically analyze both plays using a black queer feminist theoretical lens. I identify how the plays use black queer characters to achieve the mission of the Black Revolutionary Theatre, and illustrate the ways in which this experiment merely reproduces black queer stereotypes
在这篇文章中,我分析了Ed Bullins的《Clara’s Ole Man》(1965)和Amiri Baraka的《The Baptism》(1964),以证明黑人酷儿在黑人革命剧院剧作家手中的表现是什么样的。我读了布林斯和巴拉卡的独幕剧,从历史的角度讨论黑人体面政治。我认为,争取社会变革的运动,无论是戏剧性的还是其他形式的,如果不加以控制,都会建立起一种体面的政治,从而限制了朝着革命目标集体进步的可能性。我建议,为了克服这种政治的潜在刚性(它可能要求以牺牲其他人为代价来包容某些人),应该考虑和参与更多黑人经历的表现。在这篇文章中,我想探讨我在研究黑人酷儿戏剧的早期遇到的几个问题:黑人艺术运动的戏剧叙事,更具体地说,黑人革命剧院,是否包括LGBTQ+角色?如果是这样,在20世纪60年代黑人革命的背景下,黑人酷儿的表现有什么局限性和可能性?为了回答这些问题,我用黑人酷儿女权主义的理论视角批判性地分析了这两部戏剧。我确定了戏剧是如何使用黑人酷儿角色来实现黑人革命剧院的使命,并说明了这个实验只是复制黑人酷儿刻板印象的方式
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引用次数: 0
If All the World's a Stage, Why Are Some Left Out of the Spotlight? 如果世界是一个舞台,为什么有些人却无法成为人们关注的焦点?
Pub Date : 2022-07-24 DOI: 10.2458/tbtr.4710
Cris Eli Blak
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引用次数: 0
Production Review: Skeleton Crew 制作回顾:骷髅队
Pub Date : 2022-07-24 DOI: 10.2458/tbtr.4892
kb saine
Theatre review of Dominique Morriseau's Skeleton Crew at the Manhattan Theatre Club's Samuel J. Friedman Theatre. The reviewer attended the January 26, 2022 opening night - which was a delayed opening due to COVID-19 complications. The theatrical production itself is centered in this review, but the author also addresses the global pandemic's impact on the process and on how the play is received in that specific cultural climate. 
多米尼克·莫里索的《骷髅队》在曼哈顿剧院俱乐部塞缪尔·j·弗里德曼剧院的剧评。审稿人参加了2022年1月26日的开幕之夜——由于COVID-19并发症而推迟开幕。戏剧制作本身是这篇评论的中心,但作者也谈到了全球大流行对这一过程的影响,以及在特定的文化气候下该剧如何被接受。
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