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PentecoStudies-An Interdisciplinary Journal for Research on the Pentecostal and Charismatic Movements最新文献

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The Pentecostal Republic. Religion and the Struggle for State Power in Nigeria by Ebenezer Obadare 五旬节派共和国埃比尼泽·奥巴达尔的《尼日利亚的宗教与国家权力斗争》
Christopher Wadibia
OBADARE, Ebenezer. The Pentecostal Republic: Religion and the Struggle for State Power in Nigeria. London: Zed Books, 2018. 231pp. Pbk. ISBN: 9781786992376. £16.99.
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引用次数: 0
Christianity in Sub-Saharan Africa by Kenneth R. Ross, J. Kwabena Asamoah-Gyadu and Todd M. Johnson. Kenneth R. Ross, J. Kwabena Asamoah-Gyadu和Todd M. Johnson在撒哈拉以南非洲的基督教。
G. Bakare
ROSS, Kenneth R., J. Kwabena ASAMOAH-GYADU and Todd M. JOHNSON. Christianity in Sub-Saharan Africa. Edinburgh: Edinburgh University Press, 2017. 538pp. Hbk. ISBN: 9781474412032. £150.
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引用次数: 0
Pentecostal Theology and Ecumenical Theology: Interpretations and Intersections by Peter Hocken, Tony L. Richie and Christopher A. Stephenson (eds) 五旬节派神学和普世神学:彼得·霍肯、托尼·里奇和克里斯托弗·a·斯蒂芬森的解释和交集(编)
Michael J. Mcclymond
HOCKEN, Peter, Tony L. RICHIE and Christopher A. STEPHENSON (eds). Pentecostal Theology and Ecumenical Theology: Interpretations and Intersections. Global Pentecostal and Charismatic Studies, volume 34. Leiden: Brill, 2019. 368pp. Pbk. ISBN: 9789004408364. €65.
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引用次数: 0
The Undercurrent Coming to the Surface: Pentecostal Strategies, Entrepreneurship, and the Nation State in the Chinese World 浮出水面的暗流:五旬节派策略、企业家精神和华人世界的民族国家
Nanlai Cao
This paper explores the convergence and divergence in the development of Chinese Christianity and the global surge of Pentecostalism by focusing on the evolution and expansion of an indigenous Pentecostal sector in Chinese Christianity. Drawing on extended ethnographic fieldwork among prosperous urban church communities in coastal southeast China and the growing Chinese merchant diaspora in Europe, I show that the Pentecostal undercurrent sustained by mostly charismatic women and their rural networks has come to surface and been increasingly transformed by an entrepreneurial male-dominated prosperity gospel. The surfacing of this Chinese Pentecostal undercurrent under the current context of China’s state-led modernization and global business outreach has resulted in a combination of entrepreneurial logic, spiritual renewal, and emotional nationalism in a self-envisioned Chinese-led global mission movement, contributing to the growth of a neo-Pentecostal sector of post-Mao, globalizing Chinese Christianity.
本文以中国基督教中本土五旬节派的演变与扩张为重点,探讨了中国基督教发展与五旬节派全球浪潮的趋同与分化。通过对中国东南沿海繁荣的城市教会社区和欧洲日益增长的中国商人的田野调查,我表明,五旬节派的暗流主要由魅力四射的女性和她们的农村网络维持,已经浮出水面,并日益被企业家主导的成功福音所改变。在中国国家主导的现代化和全球商业拓展的当前背景下,中国五旬节派的暗流浮出水面,导致了企业家逻辑、精神更新和情感民族主义在中国主导的自我设想的全球宣教运动中的结合,促进了后毛时代新五旬节派的增长,全球化的中国基督教。
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引用次数: 1
When All Comes Crumbling Down: A Nigerian Pastor and his Congregation in the Diaspora 当一切都崩溃了:一位尼日利亚牧师和他散居在外的会众
A. Lundberg
Based on ethnographic research in a local RCCG congregation, the Jesus House in Midtown, Sweden, this article focuses on the meaning of pastorship to its founding pastor, John, and on the nature of the relationship between John and his congregation. Results show that to John, pastorship means hard work but also an opportunity for social mobility. As he founded the Jesus House, John took on considerable financial risk, realistically turning him into a church-owner. Furthermore, the relationship between pastor and congregation implies a contract where John is expected to protect his congregants from illness and death. As a congregant dies, a crisis hits and the congregation starts to break apart. In order to save his congregation, John first appeals to his own spiritual powers, but then resorts to pleading to the structures of plausibility within the congregation. As the paper argues, this shows the importance of both cognitive and relational aspects of meaning-making.
本文以瑞典中城耶稣之家当地RCCG会众的民族志研究为基础,重点探讨牧养对其创始牧师约翰的意义,以及约翰与他的会众之间关系的本质。结果表明,对约翰来说,牧养意味着辛勤的工作,也是一个社会流动的机会。在创立耶稣之家时,约翰承担了相当大的财务风险,现实地把他变成了一个教会的所有者。此外,牧师和会众之间的关系意味着一种契约,约翰被期望保护他的会众免受疾病和死亡的伤害。当一名教友去世时,一场危机袭来,教友开始分裂。为了拯救他的会众,约翰首先求助于自己的精神力量,然后求助于会众内部的合理结构。正如本文所述,这表明了意义形成的认知和关系两个方面的重要性。
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引用次数: 0
The Hermeneutical Spirit: Theological Interpretation and Scriptural Imagination for the 21st Century by Amos Yong 《解释学精神:21世纪的神学解释与圣经想象》作者:阿莫斯·杨
W. Atkinson
YONG, Amos. The Hermeneutical Spirit: Theological Interpretation and Scriptural Imagination for the 21st Century. Eugene, OR: Cascade Books, 2017. 340pp. Pbk. ISBN: 9781532604898. $39.
勇,阿莫斯。释经精神:二十一世纪的神学诠释与圣经想象。Eugene, OR: Cascade Books, 2017。340页。Pbk。ISBN: 9781532604898。39美元。
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引用次数: 0
Crooked Prophets, Ungodly Politicians and their Publics: Popular Christian Engagements in South Africa 狡诈的先知、不敬虔的政客和他们的公众:南非流行的基督教活动
I. V. Wyk
Pentecostal Charismatic Christianity (PCC) has had a radical and public impact on African cities, believers and politics. Scholars often describe this impact in terms of the “Pentecostalization” of the public sphere. Looking at Prophet Bushiri and his Enlightened Christian Gathering Church in South Africa, I argue that the ontological situatedness of PCC believers, “unbelievers” and those who shared a spirited world view led to a plurality of public spheres and counter publics. Thus, secular commentators in South Africa did not understand the Pentecostal message or its expression while locals who believed in a spirited world interpreted Prophet Bushiri’s messages and behaviour in terms that dismissed debate in favour of (violent) action. Within PCC circles, which often stretched beyond the local to encompass vast networks of “spiritual kin”, communicative flows were scuppered by an unstable public moved by the Spirit rather than secular political processes.
五旬节灵恩派基督教(PCC)对非洲城市、信徒和政治产生了激进和公开的影响。学者们经常用公共领域的“五旬节化”来描述这种影响。看看先知布什里和他在南非的开明基督教聚会教会,我认为PCC信徒的本体论情境,“非信徒”和那些分享精神世界观的人导致了公共领域和反公众的多元化。因此,南非的世俗评论家不理解五旬节派的信息或其表达方式,而相信精神世界的当地人则以赞成(暴力)行动的方式来解释先知布什里的信息和行为。在PCC的圈子里,他们经常延伸到地方之外,包括庞大的“精神亲属”网络,交流的流动被一个不稳定的公众所破坏,而不是世俗的政治进程。
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引用次数: 2
Conflicting Futures, Entangled Pasts: Nigerian Missionaries in a Post-secular Europe? 冲突的未来,纠缠的过去:后世俗欧洲的尼日利亚传教士?
K. Knibbe
Scholars studying Pentecostalism unite in networks such as the GloPent network (represented by this journal) on the basis of the fact that across the globe, we observe the emergence, growth and evolution of organization and networks that are similar, yet also quite strongly rooted in the local context. The emergence of missionary activities from Nigeria and other countries of what is often called the “Global South” is a new phase in the history of Pentecostalism that has now been ongoing for a while. It calls into question the relationship between local contexts and global religious phenomena in new ways: how can we understand these movements as shaped both by “local contexts” (of, in this case Nigeria), as well as part of a global network of Pentecostal movements, in the way they relate to the “local context” of a country that is a former colonial power (and current resource extractor and job provider, via Shell), namely the Netherlands? In this article I want to take a step back and attend to the question: what do we study when we study Nigerian Pentecostal missionaries in Europe? Furthermore, through attending the dimension of time I will explore how this phase in the history of Global Pentecostalism may give new insights into the new complexities of Europe.
研究五旬节派的学者们在GloPent网络(以本杂志为代表)等网络中联合起来,基于这样一个事实,即在全球范围内,我们观察到组织和网络的出现、成长和演变,这些组织和网络是相似的,但也相当强烈地植根于当地背景。来自尼日利亚和其他被称为“全球南方”的国家的传教活动的出现,是五旬节派历史上的一个新阶段,现在已经持续了一段时间。它以新的方式对地方背景和全球宗教现象之间的关系提出了疑问:我们如何理解这些运动是由“地方背景”(在这种情况下是尼日利亚)以及五旬节派运动全球网络的一部分塑造的,它们与一个前殖民大国(通过壳牌公司,目前是资源采掘者和工作提供者)的“地方背景”相关的方式,即荷兰?在这篇文章中,我想退一步来关注这个问题:当我们研究欧洲的尼日利亚五旬节派传教士时,我们研究什么?此外,通过参与时间维度,我将探讨全球五旬节派历史上的这一阶段如何为欧洲新的复杂性提供新的见解。
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引用次数: 1
The Missionary Nature of Tongues in the Book of Acts 使徒行传中方言的宣教性质
J. M. Ireland
This essay explores the way in which Luke presents tongues speech in Acts as the overcoming of crucial barriers to the forward movement of the Gospel in the Spirit’s power to the nations. In contrast to the fairly recent turn to holistic missions among many Pentecostal scholars, I argue that glossolalia represents strong support in Luke’s second volume for the narrow sense of missions that characterized the apostolic church and the beginnings of the modern Pentecostal movement. This perspective is argued for on the basis of the literary structure of Acts and various hindrances regarding the disciples movement to the nations.
这篇文章探讨了路加在使徒行传中表现方言的方式,以克服福音在圣灵的力量下向列国前进的关键障碍。与最近许多五旬节派学者转向整体宣教相反,我认为glossolalia在路加福音第二卷中有力地支持了狭义的宣教,这是使徒教会和现代五旬节派运动的特征。这种观点是基于使徒行传的文学结构和各种阻碍门徒到各国去的障碍。
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引用次数: 0
MARSHALL, Kimberly Jenkins. Upward, Not Sunwise: Resonant Rupture in Navajo Neo-Pentecostalism 马歇尔,金伯利·詹金斯。向上而非向阳:纳瓦霍新五旬节派的共振断裂
S. Glazier
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引用次数: 0
期刊
PentecoStudies-An Interdisciplinary Journal for Research on the Pentecostal and Charismatic Movements
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