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Enwezor's Model and Copenhagen's Center for Art on Migration Politics Enwezor模型和哥本哈根移民政治艺术中心
IF 0.3 0 ART Pub Date : 2021-05-01 DOI: 10.1215/10757163-8971314
S. Nielsen, Anne Ring Petersen
Abstract:One of the most remarkable signs of the importance and adaptability of Okwui Enwezor's work is the way in which the transformative models for exhibition making that he developed have found their way into small-scale institutional spaces and extra-institutional contexts. Resourceful curators across the world have successfully translated his models into critical formats and inventive ways of producing social and political knowledge, carefully adjusted to local contexts and needs. The aim of this article is to trace the influential postcolonial "platforms model" that Enwezor conceptualized for Documenta11 to a small but internationally acclaimed gallery in Copenhagen: the Center for Art on Migration Politics (CAMP). The article falls into three parts. The first part introduces CAMP and the Danish context for migration, before the authors discuss core elements of Enwezor's exemplary transformation of curating into the creation of platforms for political interventions at his Documenta11 exhibition. The second part seeks to answer three questions: What was the curatorial strategy and multisited structure that Enwezor and his team developed? How did their decolonizing approach help create inclusive, discursive, and curatorial spaces that contested the binaristic perception of the West as the center and the non-West as periphery and offer a vision of the (art) world as profoundly entangled and plurivocal? How has the organization of Documenta11 as a globally distributed network of discursively and conceptually interconnected platforms contributed to restructuring the exhibition venue and to rethinking the interrelationship between the exhibition, as it is traditionally understood as the very core of an art event, and exhibition-related events perceived as collateral, sometimes even dispensable, activities? The third part of the article returns to CAMP to explore the specific translation of Enwezor's legacy into a small-scale, local art space.
摘要:Okwui Enwezor作品的重要性和适应性最显著的标志之一是他开发的变革性展览制作模式在小规模机构空间和机构外环境中找到了自己的方式。世界各地足智多谋的策展人已经成功地将他的模型转化为批判性的形式和创造性的方式来生产社会和政治知识,并根据当地的情况和需求进行精心调整。本文的目的是追溯Enwezor为文献展构想的颇具影响力的后殖民“平台模式”到哥本哈根一家规模虽小但享誉国际的画廊:移民政治艺术中心(CAMP)。本文分为三个部分。第一部分介绍了CAMP和丹麦的移民背景,然后作者在他的文献展上讨论了Enwezor将策展转变为政治干预平台的典范转变的核心要素。第二部分试图回答三个问题:Enwezor和他的团队开发的策展策略和多站点结构是什么?他们的去殖民化方法是如何帮助创造包容性、话语性和策展空间的,以挑战西方为中心、非西方为边缘的二元观念,并提供一个深刻纠缠和多元的(艺术)世界的愿景?第11届文献展作为一个由话语和概念上相互关联的平台组成的全球分布式网络,它的组织如何有助于重组展览场地,并重新思考展览与展览之间的相互关系,因为展览传统上被理解为艺术活动的核心,而与展览相关的活动被视为附属活动,有时甚至是可有可无的活动?文章的第三部分回到CAMP,探讨Enwezor的遗产如何具体转化为一个小规模的本地艺术空间。
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引用次数: 1
Conversations of a Lifetime 一生的对话
IF 0.3 0 ART Pub Date : 2021-05-01 DOI: 10.1215/10757163-8971538
Penny Siopis
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引用次数: 0
Abdelkader Lagtaâ and His Conceptual Exercises in Poland, 1972–74 Abdelkader lagta<e:1>和他在波兰的概念练习,1972-74
IF 0.3 0 ART Pub Date : 2021-05-01 DOI: 10.1215/10757163-8971286
Przemysław Strożek
Abstract:This article focuses on conceptual practices by Moroccan artist Abdelkader Lagtaâ, whose early 1970s work, created as a part of Polish conceptual milieus in Łódź and Warsaw, remains undocumented in art-historical scholarship. The author rediscovers Lagtaâ's practices as part of conceptual strategies in Eastern Europe and discusses his work in relation to Okwui Enwezor's article "Where, What, Who, When: A Few Notes on 'African' Conceptualism." The author argues that while Enwezor and, later, other scholars, including Olu Oguibe and Salah M. Hassan, critique the work by African conceptualists to and through conceptualist strategies prevalent in Africa and the West, Lagtaâ's work was almost entirely situated in the linguistic, performative, new media, and mail art experiments characteristic of Eastern Europe. While the work of conceptual artists from the African continent identified by Enwezor remained on the margins, outside of international and noninstitutional artistic circuits, Lagtaâ's work was an intrinsic part of the early 1970s collective experiments and transnational networks of artistic exchange between Eastern Europe and other geographical regions.
摘要:本文关注摩洛哥艺术家Abdelkader lagta的概念实践,他在20世纪70年代早期的作品,作为波兰Łódź和华沙概念环境的一部分,在艺术史学术中仍然没有记载。作者重新发现lagta的实践是东欧概念策略的一部分,并讨论了他的工作与Okwui Enwezor的文章“在哪里,什么,谁,什么时候:关于“非洲”概念主义的一些注释。”作者认为,虽然恩韦佐和后来的其他学者,包括奥卢·奥吉贝和萨拉赫·m·哈桑,通过在非洲和西方盛行的概念主义策略来批评非洲概念主义者的作品,但lagta的作品几乎完全处于东欧特有的语言、表演、新媒体和邮件艺术实验中。虽然恩韦佐认为来自非洲大陆的观念艺术家的作品仍然处于国际和非机构艺术回路之外的边缘,但lagta的作品是20世纪70年代早期集体实验和东欧与其他地理区域之间的跨国艺术交流网络的内在组成部分。
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引用次数: 0
A Letter to Okwui 给奥奎的信
IF 0.3 0 ART Pub Date : 2021-05-01 DOI: 10.1215/10757163-8971510
N. Beckwith
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引用次数: 1
For Okwui 对于Okwui
IF 0.3 0 ART Pub Date : 2021-05-01 DOI: 10.1215/10757163-8971426
Octavio Zaya
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引用次数: 0
A Vision and a Conjuring 异象与招魂
IF 0.3 0 ART Pub Date : 2021-05-01 DOI: 10.1215/10757163-8971398
Lynette Yiadom-Boakye
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引用次数: 0
Notes in Reverie of Okwui Enwezor 《奥奎·恩维佐的遐想笔记》
IF 0.3 0 ART Pub Date : 2021-05-01 DOI: 10.1215/10757163-8971370
María Magdalena Campos-Pons
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引用次数: 0
Okwui Enwezor and the Art of Curating Okwui Enwezor和策展艺术
IF 0.3 0 ART Pub Date : 2021-05-01 DOI: 10.1215/10757163-8971243
J. Davidson, Alpesh Kantilal Patel
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引用次数: 0
Adding Poetry to Politics 为政治增添诗意
IF 0.3 0 ART Pub Date : 2021-05-01 DOI: 10.1215/10757163-8971384
Kendell Geers
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引用次数: 0
Ethnic Envy and Other Aggressions in the Contemporary "Global" Art Complex 当代“全球”艺术综合体中的种族嫉妒和其他侵略
IF 0.3 0 ART Pub Date : 2021-05-01 DOI: 10.1215/10757163-8971328
Amelia Jones
Abstract:This article looks at Okui Enwezor's theory of countering the art world's "Westernisms" and his actualization of this theory in his organization of Documenta11 to mount an argument against the universalizing and Eurocentric conception of "global" art. It offers two examples of recent hybrid art/curatorial work in Los Angeles—the 2019 David Hammons show at Hauser and Wirth and the Crenshaw Dairy Mart's arts activism—to argue for an extension of Enwezor's model via activist and aesthetic interventions into specific sites and art spaces.
摘要:本文着眼于奥奎·恩维佐(Okui Enwezor)反对艺术界“西方主义”的理论,以及他在组织第11届文献展时对这一理论的实践,以反对普遍化和以欧洲为中心的“全球”艺术概念。它提供了最近在洛杉矶混合艺术/策展工作的两个例子——2019年Hauser and Wirth的大卫·哈蒙斯(David Hammons)展览和克伦肖奶牛场(Crenshaw Dairy Mart)的艺术行动主义——通过激进主义和美学干预,将Enwezor的模式扩展到特定的地点和艺术空间。
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引用次数: 0
期刊
Nka-Journal of Contemporary African Art
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