In her article, Nadia Vidro quotes an unknown passage from the Karaite halakhic treatise of Jacob al-Qirqasānī (d. 927) that is missing in the Nemoy edition. The section deals with the methods of calculating the Hebrew calendar used by various Jewish sects throughout history. According to the author, this passage is related to R. Saʿadya Gaon’s “Book of Distinction” (Kitāb al-tamyīz) and includes entire passages from his commentary on Genesis. The article provides the missing part of the Nemoy edition, as well as a critical edition and an English translation of an excerpt that deals with the calendars of various streams in Judaism.
在她的文章中，Nadia Vidro从Jacob的Karaite halakhic论文al-Qirqasānī (d. 927)中引用了一段未知的段落，该段落在Nemoy版本中缺失。这一部分讨论了历史上各种犹太教派使用的希伯来历的计算方法。根据作者的说法，这段话与R. Sa al- adya Gaon的“Book of Distinction”(Kitāb al-tamyīz)有关，包括他对《创世纪》注释中的整个段落。这篇文章提供了Nemoy版本的缺失部分，以及一个批评版本和一段摘录的英文翻译，该摘录涉及犹太教各种流派的日历。
{"title":"Al-Qirqisānī’s account of historical Jewish calendars and its dependence on the commentary on Genesis by Saʿadya Gaon: a study of Kitāb al-Anwār VII.1.","authors":"","doi":"10.35623/gqnvtu21","DOIUrl":"https://doi.org/10.35623/gqnvtu21","url":null,"abstract":"In her article, Nadia Vidro quotes an unknown passage from the Karaite halakhic treatise of Jacob al-Qirqasānī (d. 927) that is missing in the Nemoy edition. The section deals with the methods of calculating the Hebrew calendar used by various Jewish sects throughout history. According to the author, this passage is related to R. Saʿadya Gaon’s “Book of Distinction” (Kitāb al-tamyīz) and includes entire passages from his commentary on Genesis. The article provides the missing part of the Nemoy edition, as well as a critical edition and an English translation of an excerpt that deals with the calendars of various streams in Judaism.","PeriodicalId":415741,"journal":{"name":"Ginzei Qedem 17","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128085002","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The late Professor Choueka founded Genazim, the computation unit of the Friedberg Genizah Project (FGP) and headed it for over ten years (2005-2016). He was the spirit, the catalyst, and the architect of the FGP, and was responsible for the digitization of the Cairo Genizah manuscripts. This enterprise revolutionized the research field of Jewish studies. The treasures of culture and knowledge stored in the Genizah, which in the past were known to only a handful of scholars, have become accessible to a wide audience of scholars and, in fact, to anyone who is interested. The late Professor Choueka also helped shape the character and availability of the online version of Ginzei Qedem and published important articles here. His important life’s work is reviewed in this issue by his son, Dr. Aharon Choueka, in the article that opens the volume.
{"title":"A Hidden Delight: in memory of my father and teacher, the late Prof. Yaacov Choueka","authors":"Aharon Choueka","doi":"10.35623/gqactshpa21","DOIUrl":"https://doi.org/10.35623/gqactshpa21","url":null,"abstract":"The late Professor Choueka founded Genazim, the computation unit of the Friedberg Genizah Project (FGP) and headed it for over ten years (2005-2016). He was the spirit, the catalyst, and the architect of the FGP, and was responsible for the digitization of the Cairo Genizah manuscripts. This enterprise revolutionized the research field of Jewish studies. The treasures of culture and knowledge stored in the Genizah, which in the past were known to only a handful of scholars, have become accessible to a wide audience of scholars and, in fact, to anyone who is interested.\u0000 The late Professor Choueka also helped shape the character and availability of the online version of Ginzei Qedem and published important articles here. His important life’s work is reviewed in this issue by his son, Dr. Aharon Choueka, in the article that opens the volume.","PeriodicalId":415741,"journal":{"name":"Ginzei Qedem 17","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114228774","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The biblical manuscript known as the Aleppo Codex (Keter Aram Tzova), which became famous for its reliability and accuracy as well as for its colorful history as an object, is at the center of Neria Klein’s article. The author discusses the period of the codex’s presence in Egypt and tries to find out whether it was already then considered an exemplary version of the Bible, who used it, which audiences had access to it and whether it already had a permanent and usual name. His research is based on ten Genizah documents that he grouped together to answer these questions.
{"title":"The “crown” in Fustat: the Aleppo Codex in Cairo Genizah documents","authors":"Neriah Klein","doi":"10.35623/gqnktu21","DOIUrl":"https://doi.org/10.35623/gqnktu21","url":null,"abstract":"The biblical manuscript known as the Aleppo Codex (Keter Aram Tzova), which became famous for its reliability and accuracy as well as for its colorful history as an object, is at the center of Neria Klein’s article. The author discusses the period of the codex’s presence in Egypt and tries to find out whether it was already then considered an exemplary version of the Bible, who used it, which audiences had access to it and whether it already had a permanent and usual name. His research is based on ten Genizah documents that he grouped together to answer these questions.","PeriodicalId":415741,"journal":{"name":"Ginzei Qedem 17","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125898993","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Nissim Sabbato discusses the siddur of the twelfth-century figure, R. Shlomo ben Nathan. He clarifies biographical details about the rather obscure figure of R. Shlomo, discusses the structure of the siddur and the purpose of its writing, as well as analyzing the halakhic discussions interwoven throughout it. Sabbato also discusses the reception of the siddur and points to its considerable influence on Karaite circles in the 14th century. The article includes an appendix with a description of all the manuscripts and Genizah fragments of the siddur.
Nissim Sabbato讨论了十二世纪人物R. Shlomo ben Nathan的siddur。他澄清了关于R. Shlomo这个相当晦涩的人物的传记细节，讨论了siddur的结构和写作目的，并分析了贯穿其中的关于哈拉基的讨论。Sabbato还讨论了siddur的接受情况，并指出它在14世纪对Karaite圈子的重大影响。这篇文章包括一个附录，描述了所有的手稿和基尼撒碎片的siddur。
{"title":"Studies in the siddur of R. Shlomo ben Nathan","authors":"Nissim Sabato","doi":"10.35623/gqnstu21","DOIUrl":"https://doi.org/10.35623/gqnstu21","url":null,"abstract":"Nissim Sabbato discusses the siddur of the twelfth-century figure, R. Shlomo ben Nathan. He clarifies biographical details about the rather obscure figure of R. Shlomo, discusses the structure of the siddur and the purpose of its writing, as well as analyzing the halakhic discussions interwoven throughout it. Sabbato also discusses the reception of the siddur and points to its considerable influence on Karaite circles in the 14th century. The article includes an appendix with a description of all the manuscripts and Genizah fragments of the siddur.","PeriodicalId":415741,"journal":{"name":"Ginzei Qedem 17","volume":"45 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134397089","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The article by M.A. Friedman, `The blessing of a Karaite and his excommunication: topics in the approach to Karaites in the writings of R. Abraham and his father Maimonides,” opens with a previously unpublished halakhic responsum by R. Abraham Maimuni. This responsum deals with the saying of Amen after a Karaite blessed a circumcision and with the excommunicating of the Karaites as the Cuthites (Samaritans) had been excommunicated in the past. According to the author’s reading, R. Abraham Maimuni rules in his responsum that the Karaites should not be excommunicated “at this time” as the sectarians used to be excommunicated in the past. He demonstrates that in this ruling, R. Abraham Mainuni adopted his father’s approach in his Commentary on the Mishnah. Later, the author presents sources that indicate a moderate attitude of Maimonides and R. Abraham Maimuni towards the Karaites. His conclusion is that although he condemned the Karaite’s methods and imitating them, R. Abraham Maimuni believed that in their worship, and especially in their prayers, there were proper and good practices that were not contrary to the Torah and the words of the Sages and therefore the Rabbanites should imitate them.
弗里德曼的文章《卡拉特教徒的祝福和他被逐出教会:R.亚伯拉罕和他父亲迈蒙尼德的著作中关于卡拉特教徒的话题》以R.亚伯拉罕·迈蒙尼先前未发表的哈拉卡回应开篇。这个回答是关于卡拉特人祝福割礼后说的阿门，以及卡拉特人被逐出教会，就像过去Cuthites(撒玛利亚人)被逐出教会一样。根据提交人的阅读，mr . Abraham Maimuni在他的答复中规定，卡拉派教徒“此时”不应被逐出教会，就像过去的宗派教徒被逐出教会一样。他指出，在这个裁决中，R.亚伯拉罕·马努尼在他的《密西拿注释》中采用了他父亲的方法。后来，作者提出了表明迈蒙尼德和R.亚伯拉罕·迈穆尼对卡拉派持温和态度的资料。他的结论是，虽然他谴责卡拉特人的方法并模仿他们，但亚伯拉罕·迈穆尼认为，在他们的崇拜中，特别是在他们的祈祷中，有适当和良好的做法，与托拉和圣人的话不相违背，因此拉巴尼人应该模仿他们。
{"title":"The blessing of a Karaite and his excommunication: topics in the approach to Karaites in the writings of R. Abraham and his father Maimonides","authors":"M. Friedman","doi":"10.35623/gqmafrtu21","DOIUrl":"https://doi.org/10.35623/gqmafrtu21","url":null,"abstract":"The article by M.A. Friedman, `The blessing of a Karaite and his excommunication: topics in the approach to Karaites in the writings of R. Abraham and his father Maimonides,” opens with a previously unpublished halakhic responsum by R. Abraham Maimuni. This responsum deals with the saying of Amen after a Karaite blessed a circumcision and with the excommunicating of the Karaites as the Cuthites (Samaritans) had been excommunicated in the past. According to the author’s reading, R. Abraham Maimuni rules in his responsum that the Karaites should not be excommunicated “at this time” as the sectarians used to be excommunicated in the past. He demonstrates that in this ruling, R. Abraham Mainuni adopted his father’s approach in his Commentary on the Mishnah. Later, the author presents sources that indicate a moderate attitude of Maimonides and R. Abraham Maimuni towards the Karaites. His conclusion is that although he condemned the Karaite’s methods and imitating them, R. Abraham Maimuni believed that in their worship, and especially in their prayers, there were proper and good practices that were not contrary to the Torah and the words of the Sages and therefore the Rabbanites should imitate them.","PeriodicalId":415741,"journal":{"name":"Ginzei Qedem 17","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130084474","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Amitai’s article reveals a previously unknown lament for the night of Tisha B’Av composed by R. Judah Halevi. The article discusses the lament, its language, its content and its necessary attribution to R. Judah Halevi. The reader is also presented with a complete critical edition of the lament, that the author compiled from two different manuscripts in the Genizah.
Amitai的文章揭示了由R. Judah Halevi为Tisha B 'Av之夜创作的一段以前不为人知的哀歌。本文讨论了这首哀歌，它的语言，它的内容和它的必要归属R.犹大哈勒维。读者也会看到一篇完整的批判版的哀歌，作者从《创世纪》的两份不同的手稿中编辑而成。
{"title":"“Light has darkened in our tents”: a lament for Tisha B’Av and its attribution to R. Judah Halevi","authors":"Benyamin Amitai","doi":"10.35623/gqbatu20","DOIUrl":"https://doi.org/10.35623/gqbatu20","url":null,"abstract":"Amitai’s article reveals a previously unknown lament for the night of Tisha B’Av composed by R. Judah Halevi. The article discusses the lament, its language, its content and its necessary attribution to R. Judah Halevi. The reader is also presented with a complete critical edition of the lament, that the author compiled from two different manuscripts in the Genizah.","PeriodicalId":415741,"journal":{"name":"Ginzei Qedem 17","volume":"93 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115153799","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ehrlich’s article deals with evening prayers (‘arvit) on weekdays according to ancient siddurim from the Land of Israel preserved in the Genizah. In his article he presents to the reader fourteen fragments of siddurim according to the ancient custom of the Land of Israel, to which he attaches for comparison and discussion another three Genizah fragments, in which the custom is a mixture of the custom of Babylonia and the custom of the Land of Israel. In his discussion, he comes to new conclusions about the structure of prayer and its development over the years.
{"title":"The evening prayer for weekdays according to early Palestinian siddurim from the Genizah","authors":"","doi":"10.35623/gque20tu","DOIUrl":"https://doi.org/10.35623/gque20tu","url":null,"abstract":"Ehrlich’s article deals with evening prayers (‘arvit) on weekdays according to ancient siddurim from the Land of Israel preserved in the Genizah. In his article he presents to the reader fourteen fragments of siddurim according to the ancient custom of the Land of Israel, to which he attaches for comparison and discussion another three Genizah fragments, in which the custom is a mixture of the custom of Babylonia and the custom of the Land of Israel. In his discussion, he comes to new conclusions about the structure of prayer and its development over the years.","PeriodicalId":415741,"journal":{"name":"Ginzei Qedem 17","volume":"41 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130707828","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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