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NAIS-Native American and Indigenous Studies Association最新文献

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Beyond Rights: The Nisga'a Final Agreement and the Challenges of Modern Treaty Relationships by Carole Blackburn (review) 《超越权利:尼斯加的最终协议和现代条约关系的挑战》卡罗尔·布莱克本著(书评)
IF 1.1 Q1 ETHNIC STUDIES Pub Date : 2023-08-16 DOI: 10.1353/nai.2023.a904184
R. Barsh
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引用次数: 0
The Apache Diaspora: Four Centuries of Displacement and Survival by Paul Conrad (review) 阿帕奇散居:四个世纪的流离失所与生存作者:保罗·康拉德
IF 1.1 Q1 ETHNIC STUDIES Pub Date : 2023-08-16 DOI: 10.1353/nai.2023.a904214
Philip Stevens
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引用次数: 0
Indian Cities: Histories of Indigenous Urbanization ed. by Kent Blansett, Cathleen D. Cahill, and Andrew Needham (review) 《印度城市:本土城市化的历史》,肯特·布兰塞特、凯瑟琳·d·卡希尔和安德鲁·尼德姆主编(评论)
IF 1.1 Q1 ETHNIC STUDIES Pub Date : 2023-08-16 DOI: 10.1353/nai.2023.a904204
Nicolas G. Rosenthal
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引用次数: 0
Red Scare: The State's Indigenous Terrorist by Joanne Barker (review) 《红色恐慌:美国本土恐怖分子》作者:乔安妮·巴克
IF 1.1 Q1 ETHNIC STUDIES Pub Date : 2023-08-16 DOI: 10.1353/nai.2023.a904187
Pablo Millalen Lepin
S P R I N G & F A L L 2 0 2 0 W I C A Z O S A R E V I E W US empire defines terrorism as the “unlawful” use of violence, fear, and intimidation, particularly against civilians, in the pursuit of ideological or political aims. The term primarily refers to intentional violence and is used most often in the context of war; however, terror and terrorism in relation to Indigenous people are reproduced differently under the US/Canadian settler empire. What does it mean to call Indigenous people terrorists on their own land? This is a question Lenape feminist Joanne Barker addresses in Red Scare: The State’s Indigenous Terrorist, noting, “Indigenous People are identified and made identifiable by the state as terrorists in order to advance imperialist objectives” (p. vii). Two defining concepts she uses, the Murderable Indian and the Kinless Indian, are meant to be identifiers for how Indianness is “terrorism” and therefore justifies the genocide and Indigenous removal from their lands. The Indigenous feminist framework which Barker takes up disentangles settler policies, signifiers, and language used for antiterrorist laws and sentiments. Terror and the fear-driving discourses of settler empire reinforce a designation for settler justifications and weaponizing for harsher sentencing of the state’s exploitation, policing, and violence under the systems of colonialism and capitalism. In the US and Canadian contexts, terrorism and terrorists are defined exclusively within settler political order. Thus, the “red scare” embodies the full spectrum of settler racism and xenophobic fear that justifies war-making against Indigenous people. The racism and fear further perpetuates into a belief that security and social stability Red Scare: The State’s Indigenous Terrorist by Joanne Barker University of California Press, 2021
美国帝国将恐怖主义定义为“非法”使用暴力,恐惧和恐吓,特别是针对平民,以追求意识形态或政治目的。该术语主要指故意暴力,最常用于战争背景;然而,与土著人民有关的恐怖主义和恐怖主义在美国/加拿大移民帝国下以不同的方式再现。在自己的土地上称土著人为恐怖分子是什么意思?这是Lenape女权主义者Joanne Barker在《红色恐惧:国家的土著恐怖分子》中提出的问题,她指出,“为了推进帝国主义的目标,土著人民被国家认定并被认定为恐怖分子”(第vii页)。她使用了两个定义概念,可谋杀的印第安人和无亲属的印第安人,这意味着印度人是“恐怖主义”的标志,因此证明种族灭绝和土著从他们的土地上被驱逐是合理的。巴克采用的土著女权主义框架将定居者政策、能指和用于反恐法律和情绪的语言分离开来。在殖民主义和资本主义制度下,恐怖主义和恐惧驱动的话语强化了定居者的正当性,并使国家的剥削、治安和暴力行为得到更严厉的判决。在美国和加拿大的背景下,恐怖主义和恐怖分子完全是在定居者的政治秩序中定义的。因此,“红色恐慌”体现了定居者种族主义和仇外恐惧的全部范围,这些都是对土著人民发动战争的理由。种族主义和恐惧进一步延续了一种信念,即安全和社会稳定的红色恐慌:加州大学出版社,乔安妮巴克,2021年
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引用次数: 3
Hawai'i is My Haven: Race and Indigeneity in the Black Pacific by Nitasha Tamar Sharma (review) 《夏威夷是我的天堂:黑人太平洋的种族与土著》作者:妮塔莎·塔玛尔·夏尔马
IF 1.1 Q1 ETHNIC STUDIES Pub Date : 2023-08-16 DOI: 10.1353/nai.2023.a904186
B. Kuwada
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引用次数: 4
Earthworks Rising: Mound Building in Native Literature and Arts by Chadwick Allen (review) 土方工程的崛起:本土文学艺术中的土墩建筑(书评)
IF 1.1 Q1 ETHNIC STUDIES Pub Date : 2023-08-16 DOI: 10.1353/nai.2023.a904202
John N. Low
S P R I N G & F A L L 2 0 2 0 W I C A Z O S A R E V I E W Scholarship in Indigenous studies and settler colonial studies has long emphasized how the creation of settler societies has always depended on the elimination, extraction, and annexation of Native worlds. This “colonial restructuring of spaces” (p. 33), as Mishuana Goeman describes it in Mark My Words: Native Women Mapping Our Nations, unfolds not just on our lands and on our bodies, but also in the symbolic realm— in the spaces of narrative and representation. Indigenous peoples have always contested and “remapped” these restructurings within Native worldviews, histories, and practices. Engaging these remappings, scholars have increasingly looked to Native concepts of space both to critique colonial forms of (racialized, gendered) spatial domination and to affirm the continuance of these concepts in contemporary Indigenous life. Lisa Brooks, for example, reorganizes histories of literary production and space in the Native northeast around awikhigawogan, an Abenaki concept that braids together the activities of writing, mapmaking, and the production of (Native) space. Among other Native spatial concepts, Goeman herself has drawn on the spiraling world of the Mvskoke (Creek) stomp ground in the poetry of Joy Harjo. In Earthworks Rising, Chadwick Allen brilliantly contributes to this body of scholarship by exploring contemporary Indigenous artistic, literary, and performative productions that engage with Indigenous Earthworks Rising: Mound Building in Native Literature and Arts by Chadwick Allen University of Minnesota Press, 2022
长期以来,土著研究和移民殖民研究的学者一直强调,移民社会的建立总是依赖于对土著世界的消除、榨取和吞并。正如米舒亚娜·戈曼(Mishuana Goeman)在《记住我的话:土著妇女绘制我们国家的地图》(Mark My Words: Native Women Mapping Our Nations)中所描述的那样,这种“空间的殖民重组”(第33页)不仅在我们的土地和身体上展开,而且在象征领域——在叙事和再现的空间中展开。土著人民总是在他们的世界观、历史和实践中对这些重构提出异议和“重新映射”。通过这些重新定义,学者们越来越多地关注土著的空间概念,既批评殖民形式的(种族化的,性别化的)空间统治,又肯定这些概念在当代土著生活中的延续。例如,丽莎·布鲁克斯(Lisa Brooks)围绕着awikhigawogan重新组织了东北原住民的文学生产和空间历史,这是一个将写作、地图制作和(本土)空间生产活动编织在一起的Abenaki概念。在其他本土空间概念中,戈曼自己在乔伊·哈乔(Joy Harjo)的诗歌中描绘了Mvskoke(克里克)踩地的螺旋世界。在《土方工程的崛起》一书中,查德威克·艾伦通过探索当代土著艺术、文学和表演作品,与土著土方工程的崛起:土著文学和艺术中的土墩建筑,为这一学术体系做出了杰出的贡献,作者:查德威克·艾伦,明尼苏达大学出版社,2022年
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引用次数: 0
Serpent River Resurgence: Confronting Uranium Mining at Elliot Lake by Leanne Leddy (review) 《蛇河的复兴:面对艾略特湖的铀矿开采》作者:Leanne Leddy
IF 1.1 Q1 ETHNIC STUDIES Pub Date : 2023-08-16 DOI: 10.1353/nai.2023.a904219
W. Bernauer
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引用次数: 0
Prophets and Ghosts: The Story of Salvage Anthropology by Samuel J. Redman (review) 《先知与幽灵:打捞人类学的故事》塞缪尔·j·雷德曼著(书评)
IF 1.1 Q1 ETHNIC STUDIES Pub Date : 2023-08-16 DOI: 10.1353/nai.2023.a904189
Jaime M. N. Lavallee
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引用次数: 0
Louisiana Creole Peoplehood: Afro-Indigeneity and Community ed. by Rain Prud'homme-Cranford, Darryl Barthé, and Andrew J. Jolivétte (review) 《路易斯安那州克里奥尔人:非洲土著与社区》,作者:雷恩·普鲁德·霍姆斯-克兰福德、达里尔·巴瑟尔、安德鲁·j·乔利夫·萨梅特
IF 1.1 Q1 ETHNIC STUDIES Pub Date : 2023-08-16 DOI: 10.1353/nai.2023.a904212
Daniel H. Usner
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引用次数: 0
I Will Live for Both of Us: A History of Colonialism, Uranium Mining, and Inuit Resistance by Joan Scottie, Warren Bernauer, and Jack Hicks (review) 《我将为我们俩而活:殖民主义、铀矿开采和因纽特人抵抗的历史》作者:琼·斯科特、沃伦·伯纳尔、杰克·希克斯
IF 1.1 Q1 ETHNIC STUDIES Pub Date : 2023-08-16 DOI: 10.1353/nai.2023.a904201
Riley Yesno
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引用次数: 0
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NAIS-Native American and Indigenous Studies Association
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