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The Re-creation of a Narrator: Nonnus of Panopolis’ Paraphrase of the Gospel of John 1:1–45 讲述人的再创造:帕诺波利斯的诺努斯对约翰福音1:1–45的复述
IF 0.3 3区 历史学 Pub Date : 2019-01-01 DOI: 10.1080/00397679.2019.1648009
Laura Miguélez-Cavero
This study considers the voice of the narrator in the Paraphrase of the Gospel of John, written by Nonnus of Panopolis in the fifth century, focusing on his self-presentation as both Johannine and Homeric narrator. The Paraphrase of the Gospel of John lacks explicit statements of poetic intent similar to the prefaces of other poetic paraphrases, such as Juvencus’ Evangeliorum libri quattuor and the Metaphrasis Psalmorum, but a close reading of Nonnus’ poetic version of the so-called “Hymn to the Logos” and the gospel original (Jo. 1:1–18) reveals similar strategies at work. The paraphrastic narrator incorporates to his reading of the gospel later exegesis, reserves John's characteristic repetition of vocabulary for significant terms, and signals his ambivalence towards Homer through his avoidance of Homeric vocabulary in the first lines of his poem.
本研究考察了帕诺波利斯的诺努斯在五世纪创作的《约翰福音副歌》中叙述者的声音,重点考察了他作为约翰和荷马叙述者的自我呈现。约翰福音的Paraphrase缺乏与其他诗歌转述的序言类似的明确的诗歌意图陈述,如Juvencus的Evangeliorum libri quatuor和Metaphrasis Pseorum,但仔细阅读Nonnus的所谓“逻各斯赞美诗”的诗歌版本和福音原文(Jo.1:1-18),可以发现类似的策略在起作用。转述叙述者在阅读福音后期的注释时融入了这一点,保留了约翰对重要术语词汇的特征性重复,并通过在诗的第一行中回避荷马词汇来表明他对荷马的矛盾心理。
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引用次数: 1
The Deception of Helen: Reading Colluthus against Homer 海伦的欺骗:读克拉苏斯对荷马
IF 0.3 3区 历史学 Pub Date : 2019-01-01 DOI: 10.1080/00397679.2019.1648021
M. Gilka
This paper examines the ways in which the relationship between Helen and Paris is represented at different stages of the myth by two different epic texts – and how these representations interact. The first representation is found in Book 3 of the Iliad where Helen voices shame and disappointment with Paris after he has been defeated in combat by Menelaus. The second is a scene from Colluthus’ Abduction of Helen which shows the very first meeting of the couple. The paper demonstrates how Colluthus’ passage clearly echoes the Homeric one, functioning as a prequel, but at the same time building on it as well. On the one hand, Colluthus answers questions which had been left open by Homer, while on the other hand he challenges his readers to read the scene through the lens of the Iliad. The perceptive reader will observe how the two texts can ultimately influence each other’s meanings.
本文考察了海伦和帕里斯之间的关系在神话的不同阶段被两种不同的史诗文本所表现的方式,以及这些表现是如何相互作用的。第一次出现在《伊利亚特》第三卷中,在帕里斯被墨涅劳斯打败后,海伦对他表达了羞耻和失望。第二个是科卢苏斯《绑架海伦》中的一个场景,展示了这对夫妇的第一次见面。本文论证了科卢修斯的段落如何清晰地呼应了荷马史诗的段落,作为前传,但同时也在其基础上建立。一方面,科卢修斯回答了荷马留下的问题,另一方面,他挑战他的读者通过《伊利亚特》的镜头来解读这一场景。敏锐的读者会观察到这两个文本最终是如何影响彼此的意思的。
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引用次数: 0
Six Faces of Odysseus: Genre and Characterization Strategies in Four Late Antique Greek “Epyllia” 奥德修斯的六张面孔:古希腊晚期四部《埃皮利亚》的体裁与人物塑造策略
IF 0.3 3区 历史学 Pub Date : 2019-01-01 DOI: 10.1080/00397679.2019.1648018
B. Verhelst
In the first line of the new Odyssey translation (2017) by Emily Wilson “Ἄνδρα […] πολύτροπον” is translated as “a complicated man”, and, for sure, Odysseus is one of the most fascinating, multifarious and complicated characters of Greek literature. This contribution traces different forms of engagement with the figure of Odysseus in the way the male protagonists of four late antique poems are characterized. As shorter narrative hexameter poems, Triphiodorus' Sack of Troy, Musaeus’ Hero and Leander and Colluthus’ Abduction of Helen are sometimes called “epyllia”. The (slightly longer) anonymous Orphic Argonautica is generally not. The engagement with the Homeric (and post-Homeric) character of Odysseus, as will be argued, can tell us more about these poems’ position within and vis-à-vis the epic tradition than any modern generic label ever could.
在艾米丽·威尔逊(Emily Wilson) 2017年新译本《奥德赛》(Odyssey)的第一行“Ἄνδρα[…]πολ”被译为“一个复杂的人”,毫无疑问,奥德修斯是希腊文学中最迷人、最繁杂、最复杂的人物之一。这篇文章以四首晚期古诗中男性主角的特点,追溯了与奥德修斯形象的不同形式的接触。作为较短的叙事性六步诗,特里菲奥多罗斯的《特洛伊之劫》、穆塞乌斯的《英雄与利安德》和科卢修斯的《绑架海伦》有时被称为“伊皮利亚”。而(稍长一些的)不知名的奥尔菲克·阿尔戈瑙蒂卡则通常不是。与奥德修斯的荷马(和后荷马)性格的接触,正如我们将要讨论的,可以告诉我们更多关于这些诗歌在-à-vis史诗传统中的地位,比任何现代通用标签都要多。
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引用次数: 1
The Iliad, the Odyssey, and Narratological Intertextuality* 《伊利亚特》、《奥德赛》与叙事学互文性*
IF 0.3 3区 历史学 Pub Date : 2019-01-01 DOI: 10.1080/00397679.2019.1648002
Bruno Currie
This paper discusses four distinctive Homeric narrative features where an intertextual relationship between the Iliad and the Odyssey can be discerned: (1) the narrator's choice to begin the narration mid-fabula, pitching the narratee in medias res; (2) the narrator's initial declaration of a theme in the proem and the subsequent duplication of that theme in the course of the narrative; (3) the creation of a sense of narrative closure through scenes involving fathers, and a related use of fathers as unseen characters in the narrative; and (4) the use of interlaced storylines and of a related continuity of time principle. The poet of the Odyssey must be understood on several occasions to recur not to any quasi-transcendental repertory of narratological techniques, but to the narratological techniques that were specifically deployed in the Iliad.
本文探讨了《伊利亚特》和《奥德赛》的四个荷马式叙事特征,从中可以看出它们之间的互文关系:(1)叙述者选择在寓言中开始叙述,将叙述者置于媒介之中;(2)叙述者在文章中首先声明一个主题,随后在叙事过程中重复该主题;(3)通过涉及父亲的场景创造一种叙事闭合感,并将父亲作为叙事中不可见的人物进行相关使用;(4)使用交错的故事情节和相关的时间连续性原则。我们必须理解,奥德赛的诗人在很多情况下,不是重复使用任何准先验的叙事技巧,而是在《伊利亚特》中特别使用的叙事技巧。
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引用次数: 3
The Augment Use of Εειπε and Ειπε in Early Epic Greek: An Evidential Marker? 早期希腊史诗中Εειπε和Ειπε的扩展使用:一个证据标记?
IF 0.3 3区 历史学 Pub Date : 2018-01-01 DOI: 10.1080/00397679.2019.1586133
Filip de Decker
This article is part of an ongoing investigation into the meaning, origin and use of the augment in Early Greek prose and poetry and discusses the use and absence of the augment in the forms of the simplex ἔειπον/εἶπον in early epic Greek (Homer, Hesiod and the Homeric Hymns). I first explain why this verb was chosen and then proceed to determining the corpus. I start by listing the criteria to determine which forms are metrically guaranteed; when a form is not secured by the metre, I use the “Barrett–Taida” method, which analyses metrically insecure forms by comparing them to the metrically secure forms of the same paradigm and to the attestations and positions in the verse. The corpus that is thus established is then analysed by using previous scholarship on syntactic constraints (Drewitt–Beck’s clitic rule and Kiparsky’s “conjunction reduction” rule) and on the semantics (Koch–Basset’s distinction of narrative versus speech and Platt–Bakker–Mumm’s theory of recent past versus Hoffmann’s remote and timeless past); special attention is also paid to the exceptions. At the end, I investigate if the augment use in epic Greek can be explained as a visual evidential marker.
本文是对早期希腊散文和诗歌中增词的意义、起源和用法进行研究的一部分,并讨论了早期希腊史诗(荷马、赫西奥德和荷马赞美诗)中增词以单纯形ν ειπον/ε ιπον形式的使用和缺失。我首先解释为什么选择这个动词,然后继续确定语料库。我首先列出确定哪些表单在度量上得到保证的标准;当一个形式不受节拍的保护时,我使用“巴雷特-泰达”方法,通过将它们与相同范式的节拍安全形式以及诗句中的证明和位置进行比较,来分析节拍不安全的形式。这样建立的语料库然后通过使用先前的语法约束(Drewitt-Beck的clitic规则和Kiparsky的“连接还原”规则)和语义学(Koch-Basset的叙事与言语的区别以及普拉特-贝克- mumm的最近过去理论与霍夫曼的遥远和永恒的过去理论)来分析;对例外情况也给予特别注意。最后,我研究了希腊史诗中的增词用法是否可以解释为一种视觉证据标记。
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引用次数: 2
Moretvm 70: An Emendation 第70篇:修订
IF 0.3 3区 历史学 Pub Date : 2018-01-01 DOI: 10.1080/00397679.2019.1586122
Boris Kayachev
I argue that Moretum 70 uicinosque apte cura summittere riuos should be restored as uicinosque apte cultis [Heyne] inducere [scripsi] riuos.
我认为Moretum 70 uicinosque apte cura summittere riuos应恢复为uicinoske apte cultis[Heyne]诱导物[screpsi]riuos。
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引用次数: 0
Alexander the Great, the Disguised Dinner Guest 亚历山大大帝,伪装的晚餐客人
IF 0.3 3区 历史学 Pub Date : 2018-01-01 DOI: 10.1080/00397679.2019.1580479
B. Garstad
The Alexander Romance depicts Alexander going alone to the court of Darius disguised as his own messenger, dining with the Persians and advancing his own reputation as a munificent king. This episode substitutes a fictional scene for a number of dramatic banqueting incidents in the historical record that cast Alexander in a negative light, specifically, the burning of Persepolis, the proskynesis affair, and the wedding at Susa, which are all banqueting scenes concerned with Alexander’s generosity, reputation, and relations with the Persians. It is also an opportunity for intertextual allusion, especially to Homer and Herodotus. It is, further, only one of many occasions in the Romance when Alexander is said to go alone to visit his enemies in disguise; these episodes integrate the composition and evince a concern with the treatment of ambassadors. It is finally one of the only instances of the explicit characterization of Alexander in the Romance.
《亚历山大罗曼史》描绘了亚历山大伪装成自己的信使独自前往大流士的宫廷,与波斯人共进晚餐,并提升了他作为慷慨国王的声誉。这一集用虚构的场景代替了历史记录中对亚历山大持负面看法的许多戏剧性宴会事件,特别是波斯波利斯的焚烧、普罗斯基尼斯事件和苏萨的婚礼,这些宴会场景都与亚历山大的慷慨、声誉以及与波斯人的关系有关。这也是一个互文典故的机会,尤其是对荷马和希罗多德。更进一步地说,这只是《罗曼史》中亚历山大独自乔装打扮去拜访敌人的众多场合之一;这些情节融合了作品的构成,并表达了对大使待遇的关注。最后,这是唯一一个明确的例子,亚历山大在浪漫。
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引用次数: 0
Departments of Greek and Latin Studies in Norwegian Universities 挪威大学希腊语和拉丁语研究系
IF 0.3 3区 历史学 Pub Date : 2018-01-01 DOI: 10.1080/00397679.2018.1613033
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引用次数: 0
Textual Notes on Sophocles, Ajax* Sophocles,Ajax文本注释*
IF 0.3 3区 历史学 Pub Date : 2018-01-01 DOI: 10.1080/00397679.2019.1582748
E. Kraggerud, Eirik Welo
This article discusses some textual questions in Ajax leading to the following conclusions: I. 54 add ⟨τ᾽⟩ after λείας. – II. 208 the emendation ἠρεμίας (“rest”, “quietude”) suggested by Thiersch. – III. 405a–b the proposal κράτη / μοι to fill the lacuna. – IV. 476 defence of the line as transmitted. – V. 546 τοσόνδε to go with ϕόνον. – VI. 719 ἄνδρες, ϕίλον τι πρῶτον instead of ἄνδρες ϕίλοι, τὸ πρῶτον. – VII. 869 instead of με write γε. – VIII. 951 ⟨σὸν⟩ ἄχθος as a reference to Tecmessa’s heavy burden of woe.
本文讨论了Ajax中的一些文本问题,得出以下结论:I.54在leias之后添加⟨t⟩二、208 Thiersch提出的ermias(“休息”、“安静”)的出现III、 405a–b提案指出要填补这一空白IV、 476传输的线路防御。V.546只有这么多。VI、 719个男人,先说什么,而不是男人朋友,先说七、869代替我写作。八、951⟨⟩敌人作为Tecmessa沉重的悲痛负担的参考。
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引用次数: 0
Tense, Aspect and Aktionsart in Classical Latin: Towards a New Approach 古典拉丁语的时态、体与关系艺术:走向新的途径
IF 0.3 3区 历史学 Pub Date : 2018-01-01 DOI: 10.1080/00397679.2018.1443785
S. Aerts
This paper introduces the framework for a new project on the categories of tense, aspect and Aktionsart in Latin. In the first section, the relevant concepts are defined in terms of general linguistics. The second section provides an overview of the existing theories regarding the verb system and the categories of tense and aspect in Latin. Their shortcomings are listed while the strong points serve as the basis for the development of the current framework. In the third section, Bache’s [2008. English Tense and Aspect in Halliday’s Systemic Functional Grammar: A Critical Appraisal and an Alternative. Discussions in Functional Approaches to Language. London: Equinox.] SFL-inspired account of English tense and aspect is applied to the Latin verb system, conceptualizing tense and aspect in terms of three metafunctions or dimensions of meaning: ideational (representation of reality), textual (presentation of the text) and interpersonal (interaction with the audience). In the fourth section, the framework is illustrated with texts from Caesar, Livy and Sallust, showing that “perspective” (focalization) is essential to the linguistic analysis of narratives.
本文介绍了一个关于拉丁语时态、体词和Aktionsart类别的新项目的框架。在第一节中,从一般语言学的角度对相关概念进行了界定。第二部分概述了拉丁语动词系统、时态和体词范畴的现有理论。列出了它们的缺点,而长处则是发展当前框架的基础。在第三节中,Bache的[2008。韩礼德系统功能语法中的英语时态和体:批判性评价和另类选择。语言功能方法的讨论。伦敦:春分。]受SFL启发,对英语时态和体的描述被应用于拉丁动词系统,从三个元功能或意义维度对时态和体进行概念化:概念(现实的表现)、篇章(文本的呈现)和人际(与观众的互动)。在第四节中,该框架以凯撒、利维和萨鲁斯特的文本为例,表明“视角”(聚焦)对叙事的语言分析至关重要。
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引用次数: 3
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Symbolae Osloenses
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