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The Bathsheba Affair as a Royal Apology of King Solomon 拔示巴事件是所罗门王的皇家道歉
IF 0.2 0 RELIGION Pub Date : 2019-05-19 DOI: 10.13109/jaju.2019.10.3.288
Zeev Gur
Analysis of the story of David and Bathsheba in 2 Samuel 11:1–12:25 reveals that it possesses several layers. The report of the second Ammonite War, which represents the initial content of 2 Samuel 11:1–12:31 and serves as the basis of the original Bathsheba Affair story, glorified David as a great warrior and gracious king, who married the widow of his fallen-in-action officer, Uriah the Hittite, and adopted Uriah’s newborn son, Solomon. The later Bathsheba Affair story, written by a pro-Solomonic author during Solomon’s reign, introduced the arbitrary taking of Bathsheba, Uriah the Hittite’s wife, by David before her husband met a natural warrior’s death. According to this version, Bathsheba remained with David in his palace and conceived there. The story demonstrates that Solomon, Bathsheba’s firstborn child, was not Uriah’s son but rather, by claiming direct royal lineage to King David, was David’s legitimate successor to the Throne of Israel. The next three revisions of the story 1) introduced Nathan the Prophet’s accusations against David, presumed to have been written between the late ninth and late eighth centuries B.C.E. by a prophetic author; 2) replaced Solomon with a fictitious firstborn child, written by a Deuteronomistic writer in the exilic period; and 3) introduced David’s second transgression – the murder of Uriah – written by an anti-Davidic author in the post-exilic period.
对撒母耳记下11:1-12:25中大卫和拔示巴的故事的分析揭示了它有几个层次。第二次亚扪人战争的报告,代表了撒母耳记下11:1-12:31的最初内容,并作为拔示巴事件的原始故事的基础,赞美大卫是一个伟大的战士和仁慈的国王,他娶了他的阵亡军官赫人乌利亚的遗孀,并收养了乌利亚新生的儿子所罗门。后来的拔示巴事件故事,是所罗门统治时期一位亲所罗门的作家写的,讲述了赫人乌利亚的妻子拔示巴被大卫任意带走,她的丈夫遭遇了一个自然的战士死亡。拔示巴与大卫同住在王宫里,在那里怀了孕。这个故事表明,拔示巴的长子所罗门并不是乌利亚的儿子,而是声称自己是大卫王的直接王室血统,是大卫合法的以色列王位继承人。接下来的三个版本介绍了先知拿单对大卫的指控,据推测是由一位先知作者在公元前9世纪末到8世纪末之间写的;2)用一个虚构的长子取代所罗门,这是申命记作者在被流放时期写的;3)介绍了大卫的第二次犯罪——谋杀乌利亚——由一位反大卫的作家在被流放后写的。
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引用次数: 0
The Chronography of Daniel 9 andJubileesin the Shadow of the Seleucid Era 塞琉古时代阴影下的但以理书9和禧年年表
IF 0.2 0 RELIGION Pub Date : 2019-05-19 DOI: 10.13109/jaju.2019.10.2.116
Jonathan Kaplan
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引用次数: 0
Mapping Jewishness in Antiquity 古代犹太人的映射
IF 0.2 0 RELIGION Pub Date : 2018-07-30 DOI: 10.13109/jaju.2018.9.3.421
John Van Maaren
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引用次数: 0
From Jerusalem to Āl-Yāhūdu 从耶路撒冷到Āl-Yāhūdu
IF 0.2 0 RELIGION Pub Date : 2018-07-30 DOI: 10.13109/jaju.2018.9.3.312
Mitka R. Golub, Peter Zilberg
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引用次数: 1
Beyond Encomium or Eulogy 超越赞美或赞美
IF 0.2 0 RELIGION Pub Date : 2018-06-29 DOI: 10.13109/JAJU.2018.9.3.344
Lindsey A. Askin
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引用次数: 0
Rethinking Babylonian Rabbinic Acculturation in the Sasanian Empire 重新思考萨珊帝国的巴比伦拉比文化
IF 0.2 0 RELIGION Pub Date : 2018-05-19 DOI: 10.30965/21967954-00902008
Simcha Gross
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引用次数: 1
Mapping Jewishness in Antiquity: New Contributions from the Social Sciences 绘制古代犹太人:社会科学的新贡献
IF 0.2 0 RELIGION Pub Date : 2018-05-19 DOI: 10.30965/21967954-00903007
J. V. Maaren
This article introduces a recent contribution to the study of ethnicity from the social sciences that provides needed systemization to the study of Jewishness in antiquity. Current scholarship on Jewishness has no instrument by which to relate the construction of Jewish identity to macrolevel societal changes. The current model, based on extensive empirical data, explains changes in the form and function of ethnicity by a cyclical model that links macro-level characteristics of the social field with individual agency in ethnic construction to produce the first comparative analytic of “how and why ethnicity matters in certain society and contexts.”1 The introduction presented here illustrates the various components of the model with examples from Jewish history and texts and suggests how this model might be used to better understand dynamics of identity construction and change among Jews in antiquity.
本文介绍了社会科学对种族研究的最新贡献,为古代犹太性研究提供了必要的系统化。目前关于犹太性的学术研究没有任何工具可以将犹太身份的构建与宏观层面的社会变革联系起来。目前的模型基于广泛的经验数据,通过一个周期性模型解释了种族形式和功能的变化,该模型将社会领域的宏观层面特征与种族建设中的个人能动性联系起来,以产生第一个关于“种族在特定社会和背景下如何以及为什么重要”的比较分析。“1本文的引言通过犹太历史和文本中的例子说明了该模型的各个组成部分,并提出了如何使用该模型来更好地理解古代犹太人身份建构和变化的动态。
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引用次数: 0
Jesus, Mary, and Akiva ben Joseph: Reading Massekhet Kallah in Its Fourth Century Christian Context 耶稣、玛丽和阿基瓦·本·约瑟:在四世纪的基督教语境中解读《弥撒歌》
IF 0.2 0 RELIGION Pub Date : 2018-05-19 DOI: 10.30965/21967954-00901006
D. Brodsky
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引用次数: 0
Contact Without Borrowing: Areal Diffusion, Contact-Induced Continuity, and Late Antique Sacrifice 没有借用的接触:区域扩散、接触诱发的连续性和晚期古董牺牲
IF 0.2 0 RELIGION Pub Date : 2018-05-19 DOI: 10.30965/21967954-00902006
Azzan Yadin-Israel
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引用次数: 1
Negotiating “White Rooster” Magic and Binitarian Christology: Mapping the Contours of Jewish Babylonian Culture in Late Antiquity 谈判“白鸡”魔法与二神论:绘制古代晚期犹太巴比伦文化的轮廓
IF 0.2 0 RELIGION Pub Date : 2018-05-19 DOI: 10.30965/21967954-00902007
Yishai Kiel
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引用次数: 2
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Journal of Ancient Judaism
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