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Early Modern Women-An Interdisciplinary Journal最新文献

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:Anna of Denmark: The Material and Visual Culture of the Stuart Courts, 1589–1619 丹麦安娜:斯图亚特王朝的物质和视觉文化,1589-1619
IF 0.2 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-03-01 DOI: 10.1086/721869
Melinda J. Gough
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引用次数: 0
:The Cambridge Edition of the Works of Aphra Behn, Vol. 4: Plays 1682–1696 :剑桥版《阿弗拉·本恩作品集》第四卷:1682-1696年剧作
IF 0.2 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-03-01 DOI: 10.1086/721909
Mattie Burkert
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引用次数: 3
Knowing How: Estate Management, Practical Knowledge, and Agency among Aristocratic Women in Early Modern Sweden 懂得如何:近代早期瑞典贵族女性的物业管理、实用知识与代理
IF 0.2 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-03-01 DOI: 10.1086/723377
Anna Nilsson Hammar, Svante Norrhem
Seventeenth-century Sweden saw numerous women successfully acting as managers of landed estates, mills, and iron works, as well as exerting agency in politics. In making qualified decisions, overseeing complex enterprises, and promoting their families through networking and marriage negotiations, the actions of these women seem to contradict the patriarchal ideology of the time. Scholars have, nevertheless, been able to show that women could effectively run large households and businesses, arguing that a more flexible set of gender norms opened for a higher level of agency than the patriarchal ideology would theoretically admit. A yet unresolved question is, however, where were these women able to obtain the
17世纪的瑞典见证了许多女性成功地成为地产、磨坊和铁厂的管理者,并在政治上发挥代理作用。在做出合格的决策、监管复杂的企业、通过网络和婚姻谈判促进家庭发展方面,这些女性的行为似乎与当时的男权意识形态相矛盾。然而,学者们已经能够证明,女性可以有效地管理大家庭和企业,他们认为,一套更灵活的性别规范为更高层次的代理打开了大门,而不是男权意识形态理论上所承认的。然而,一个尚未解决的问题是,这些妇女从哪里获得的
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引用次数: 0
:Women’s Patronage and Gendered Cultural Networks in Early Modern Europe: Vittoria della Rovere, Grand Duchess of Tuscany 近代早期欧洲妇女的赞助与性别化的文化网络:托斯卡纳大公夫人维多利亚·德拉·罗维里
IF 0.2 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-03-01 DOI: 10.1086/721864
M. G. Stampino
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引用次数: 1
Early Modern Women and Race: State of the Study 近代早期女性与种族:研究现状
IF 0.2 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-03-01 DOI: 10.1086/723560
Danielle Terrazas Williams
Many of us have long pondered what the histories of our field would look like if more women had been encouraged to pursue even moderate literacy across the early modern world. In Latin America, the percentage of people who could read and write remained generally low for the broader population, but Black and Indigenous women had even fewer opportunities to have documented (and archived) their experiences, their challenges, and their hopes for the future. Nearly all that remains are highly mediated sources produced by the two colonial pillars of Crown and Church. It is the tragedy of the archive that we must offer their incomplete histories often from shards found in marriage records, last wills and testaments, Inquisition files, or notarized sales of slaves. The conventions we examine feel blanketed under a hidden transcript of a time and place that we have not yet fully deciphered for women but perhaps especially for women marginalized by race. Notwithstanding such challenges, many of us endure because we continue to grow through new communities that encourage us to redefine the canon and to experiment with new methodologies for exploring women’s lives. In particular, those of us who focus on early modern women and race owe a great debt to slavery studies. Foundational monographs and edited volumes by brilliant Black women scholars such as Stephanie Camp, Kimberly Hanger, Jennifer Morgan, Deborah Gray White, Daina Ramey Barry, Darlene Clark Hine, and Thavolia Glymph established a lens throughwhich to consider Black women on their own terms, to take
我们中的许多人长期以来一直在思考,如果在现代早期,有更多的女性被鼓励去追求哪怕是中等程度的读写能力,我们这个领域的历史将会是什么样子。在拉丁美洲,能够读写的人口比例在更广泛的人口中仍然很低,但黑人和土著妇女记录(和存档)她们的经历、挑战和对未来的希望的机会更少。几乎所有遗留下来的都是由王室和教会这两大殖民支柱制作的高度中介的资料。档案的悲剧之处在于,我们必须提供他们不完整的历史,这些历史往往来自婚姻记录、遗嘱、宗教裁判所档案或经公证的奴隶买卖中的碎片。我们所研究的这些惯例感觉被一份隐藏的时间和地点的文字记录所覆盖,我们尚未对女性完全解读,但可能对被种族边缘化的女性来说尤其如此。尽管面临着这样的挑战,我们中的许多人还是坚持了下来,因为我们在新的社区中继续成长,这些社区鼓励我们重新定义经典,并尝试探索女性生活的新方法。特别是,我们这些关注早期现代女性和种族的人,对奴隶制的研究功不可没。由Stephanie Camp, Kimberly Hanger, Jennifer Morgan, Deborah Gray White, Daina Ramey Barry, Darlene Clark Hine和Thavolia Glymph等杰出黑人女性学者撰写的基础专著和编辑卷建立了一个视角,通过这个视角,我们可以从黑人女性的角度来看待她们
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引用次数: 0
:Keeping Family in an Age of Long Distance Trade, Imperial Expansion, and Exile, 1550–1850 :在长途贸易、帝国扩张和流放的时代保持家庭,1550-1850
IF 0.2 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-03-01 DOI: 10.1086/723244
Amanda L. Capern
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引用次数: 0
:Grounds of Natural Philosophy :自然哲学的基础
IF 0.2 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-03-01 DOI: 10.1086/721878
L. Blake
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引用次数: 0
:Shaping Femininity: Foundation Garments, the Body and Women in Early Modern England 塑造女性气质:近代早期英国的基础服装、身体和女性
IF 0.2 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-03-01 DOI: 10.1086/723246
Danae Tankard
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引用次数: 0
Contributors’ Notes Contributors‘记事本
3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-03-01 DOI: 10.1086/723446
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引用次数: 0
India’s Everywomen in the Early Modern Archive 早期现代档案中的印度普通女性
IF 0.2 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-03-01 DOI: 10.1086/723562
B. Malieckal
In the summer of 2022, India’s media was awash with the election of Droupadi Murmu as the nation’s fifteenth president. Murmu is the first woman from a tribal community—the Santhal, of the village of Mayurbhanj in Odisha—to hold the office. PrimeMinister NarendraModi, who belongs to the same political party as Murmu, hailed her victory: “India scripts history. . . . She has emerged as a ray of hope for our citizens especially the poor, marginalized and the downtrodden.” Murmu’s advancement is a milestone because tribal groups are often victims of discrimination, with women doubly oppressed. However, “Droupadi” is not Murmu’s given first name, and “Murmu” is her husband’s surname. She was born Puti Tudu. A teacher renamed or, more accurately, relabeled her “Droupadi.” Puti was a local girl, one ofmany like her and subsisting as her ancestors did for millennia. Droupadi is the name of a queen in the great Indian epic The Mahabharatha. While Puti’s teacher may have been trying to honor or integrate her into mainstreamHindu culture by dubbing her “Droupadi,” either way doing so indicates that the teacher considered “Puti” insignificant enough to erase her indigeneity. So, who was Puti and who are similar Indian women of the everyday? In early modern scholarship, the focus—mine included—has been about women akin to “Droupadi Murmu,” women in politics or women elites, from queens like the
2022年夏天,印度媒体铺天盖地地报道了德鲁帕迪·穆穆(Droupadi Murmu)当选该国第十五任总统。穆姆是来自奥里萨邦Mayurbhanj村的桑塔尔部落社区的第一位担任该职位的女性。印度总理纳伦德拉莫迪(NarendraModi)与穆穆属于同一个政党,他为她的胜利欢呼:“印度书写历史. . . .她为我们的公民,尤其是穷人、边缘人群和受压迫者带来了一线希望。”Murmu的进步是一个里程碑,因为部落群体往往是歧视的受害者,妇女受到双重压迫。然而,“德鲁帕迪”并不是穆穆的名,“穆穆”是她丈夫的姓。她的名字是普特·土都。一位老师给她改名,或者更准确地说,重新给她贴上了“德鲁帕迪”的标签。普蒂是当地的一个女孩,和她一样,和她的祖先一样生活了几千年。德鲁帕迪是印度史诗《摩诃婆罗多》中一位女王的名字。尽管Puti的老师给她起名叫“Droupadi”,可能是为了纪念她,或者让她融入主流印度教文化,但无论如何,这样做都表明老师认为“Puti”微不足道,足以抹去她的土著身份。那么,谁是普京,谁是日常生活中相似的印度女性?在早期的现代学术中,包括我在内的焦点一直是关于类似于“德鲁帕迪·穆穆”的女性,政界女性或女性精英,比如女王
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引用次数: 0
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Early Modern Women-An Interdisciplinary Journal
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