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An introduction to Christian ethics: a New Testament perspective 基督教伦理导论:新约的视角
IF 1.1 0 RELIGION Pub Date : 2022-01-02 DOI: 10.1080/14704994.2022.2036462
M. Grundy
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引用次数: 1
The Challenge of Digital Ecclesiology for a Sacramental Church 数字教会学对圣体教会的挑战
IF 1.1 0 RELIGION Pub Date : 2022-01-02 DOI: 10.1080/14704994.2022.2048544
M. Grundy
ABSTRACT Until recently Christian worship has emphasised people coming together to participate as a community. The COVID pandemic has presented a challenge to this primary activity. It was no longer possible to attend church, receive the sacraments or to share faith in small groups. New means of sustaining faith communities had to be put in place in unprecedented ways. Researchers and authors have been swift to begin an analysis of the ways in which churches have responded. In particular the acceleration of the use of digital technology has been charted. We are fortunate that publishers have made research known more widely with books and research articles. Two of these, Ecclesiology for a digital Church: Theological reflections on the new normal edited by Heidi A. Campbell and John Dyer (SCM, 2022) and Holy Communion in contagious times: Celebrating the eucharist in the everyday and online worlds by Richard A. Burridge (Cascade Books, 2022) are discussed and analysed alongside others in this review article.
直到最近,基督教的敬拜一直强调人们聚在一起作为一个社区来参与。COVID - 19大流行给这一主要活动带来了挑战。人们再也不可能去教堂,接受圣礼,或者在小团体中分享信仰。维持信仰团体的新手段必须以前所未有的方式到位。研究人员和作者们迅速开始分析教会的应对方式。特别是数字技术使用的加速已被绘制成图表。我们很幸运,出版商通过书籍和研究文章使研究更广为人知。其中两本,Heidi a . Campbell和John Dyer编辑的《数字化教会的教会学:对新常态的神学反思》(SCM, 2022)和Richard a . Burridge编辑的《传染性时代的圣餐:在日常和网络世界庆祝圣餐》(Cascade Books, 2022),在这篇评论文章中与其他人一起进行了讨论和分析。
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引用次数: 1
Easter Day 2021 2021年复活节
IF 1.1 0 RELIGION Pub Date : 2022-01-02 DOI: 10.1080/14704994.2022.2048543
J. Astley
ABSTRACT This study offers an example of ‘standing theology’, as distinguished from sitting theology and kneeling theology. It was delivered at the Easter Day communion service, 2021 at a church in the Diocese of Durham. The readings were Isaiah 25: 6–9 and John 20: 1–18.
摘要本研究提供了一个“站着神学”的例子,区别于坐着神学和跪着神学。它是在2021年复活节圣餐仪式上在达勒姆教区的一座教堂交付的。阅读是以赛亚书25:6-9和约翰书20:1-18。
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引用次数: 0
Church going gone: a biography of religion, doubt and faith 教会走向灭亡:宗教、怀疑和信仰传记
IF 1.1 0 RELIGION Pub Date : 2021-12-02 DOI: 10.1080/14704994.2021.2009130
M. Grundy
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引用次数: 1
Looking at the Birds, Considering the Lilies, and Perceiving God’s Grace in the Countryside: An Empirical Investigation in Hermeneutical Theory 观鸟、思百合花、感知乡村上帝的恩典:解释学理论的实证考察
IF 1.1 0 RELIGION Pub Date : 2021-10-07 DOI: 10.1080/14704994.2021.1968642
Leslie J. Francis, Greg Smith, J. Astley
ABSTRACT This study is situated within the newly emerging interest in the concept of grace as a legitimate topic for empirical enquiry, and draws on the theoretical framework provided by the SIFT approach to biblical hermeneutics, an approach rooted in reader-perspective hermeneutical theory and in Jungian psychological type theory. Data were draw from two one-day workshops with Anglican Readers (lay ministers). On each occasion the participants were invited to divide into three separate groups according to their preferences for sensing or intuition (the two perceiving functions) and within these groups to explore the messages of grace in Matthew 6: 25–30 (Jesus’ invitation to look at the birds and to consider the lilies). The rich data gathered from these workshops generated insights into contemporary theologies of grace and also confirmed the hypothesis that biblical interpretation is shaped by the reader’s psychological type preference for sensing or for intuition.
摘要本研究基于对恩典概念的新兴趣,将其作为一个合法的实证研究主题,并借鉴了SIFT方法为圣经解释学提供的理论框架,这种方法植根于读者视角的解释学理论和荣格心理类型理论。数据来自英国圣公会读者(非神职人员)的两次为期一天的研讨会。在每一次活动中,参与者都被邀请根据他们对感知或直觉(两种感知功能)的偏好分为三组,并在这些组中探索马太福音6:25-30中的恩典信息(耶稣邀请他们看鸟和考虑百合花)。从这些研讨会上收集的丰富数据为当代恩典神学家提供了见解,也证实了圣经解释是由读者对感知或直觉的心理偏好所决定的假设。
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引用次数: 3
After Ambrose 安布罗斯之后
IF 1.1 0 RELIGION Pub Date : 2021-07-03 DOI: 10.1080/14704994.2021.1968640
M. Wilson
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引用次数: 0
Reading Other People’s Prayers: A Pilot Study around a Prayer Tree at a Church Christmas Tree Festival 阅读别人的祷告:在教堂圣诞树节上围绕祷告树的初步研究
IF 1.1 0 RELIGION Pub Date : 2021-07-03 DOI: 10.1080/14704994.2021.1968639
J. Muskett
ABSTRACT This pilot study explores the extent to which adults attending a Christmas tree festival in a parish church read prayers hung by others on the festival prayer tree. In the growing body of empirical research on prayer content in public prayer spaces, the practice of reading others’ prayers has tended to be inferred from copying patterns evident in prayer books, rather than evidenced from on-site observation. To discover whether on-site observation is feasible, four 30-minute observations were conducted over two days around the festival prayer tree. Use of hand tally counters during these sessions revealed that on average 40% of festivalgoers who entered the chapel where the prayer tree was located read at least one prayer written by someone else. Possible motivations are discussed. On the basis of this limited pilot study, it is recommended that more sophisticated ethnographic work be carried out in prayer facilities of public spaces.
本初步研究探讨了在教区教堂参加圣诞树节的成年人阅读其他人挂在节日祈祷树上的祈祷文的程度。在越来越多的关于公共祈祷场所祈祷内容的实证研究中,阅读他人祈祷的做法往往是从祈祷书中明显的复制模式中推断出来的,而不是从现场观察中得到证据。为了发现现场观察是否可行,在节日祈祷树周围进行了为期两天的四次30分钟的观察。在这些会议中使用的手工计数器显示,平均40%的节日参与者进入放置祈祷树的小教堂时,至少读了一篇别人写的祈祷文。讨论了可能的动机。在这个有限的试点研究的基础上,建议在公共空间的祈祷设施中进行更复杂的民族志工作。
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引用次数: 0
Stewardship: Solution or Problem? 管理工作:解决方案还是问题?
IF 1.1 0 RELIGION Pub Date : 2021-07-03 DOI: 10.1080/14704994.2021.1968643
A. Village
ABSTRACT The Jewish-Christian tradition has been partly blamed for creating an attitude towards the environment that sees it as something to be dominated by humans and exploited for their benefit. These traditions also stress the idea that humans are ‘stewards’ of creation, given the task to look after the planet for God. What does it mean to steward creation, and does stewardship offer a solution to the escalating ecological crisis? This article draws on the author’s research and experience to raise challenging questions for our generation.
摘要犹太-基督教传统在一定程度上被指责为创造了一种对环境的态度,认为环境是由人类主导并为人类利益而利用的。这些传统还强调,人类是创造的“管家”,肩负着为上帝照顾地球的任务。这对管家的创造意味着什么?管家是否为不断升级的生态危机提供了解决方案?这篇文章借鉴了作者的研究和经验,为我们这一代人提出了具有挑战性的问题。
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引用次数: 1
Experiencing Welcome 经历欢迎
IF 1.1 0 RELIGION Pub Date : 2021-07-03 DOI: 10.1080/14704994.2021.1968641
John Holdsworth
ABSTRACT This study offers an example of ‘standing theology’, as distinguished from sitting theology and kneeling theology. The occasion was the midday Eucharist on day two of the St Mary’s Centre Annual Symposium in Practical Theology and Religious Education convened at Noddfa, Penmaenmawr, 12–14 November 2019. The Gospel was Matthew 10: 27–31, 40–42.
本研究提供了一个“站立神学”的例子,以区别于坐着神学和跪着神学。这是2019年11月12日至14日在Penmaenmawr Noddfa举行的圣玛丽中心实践神学与宗教教育年度研讨会第二天的中午圣体圣事。福音是马太福音10:27 - 31,40 - 42。
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引用次数: 0
Increasingly Fragile? Assessing the Cumulative Impact of the Pandemic on Rural Anglican Churches 日益脆弱的吗?评估疫情对乡村圣公会教会的累积影响
IF 1.1 0 RELIGION Pub Date : 2021-07-03 DOI: 10.1080/14704994.2021.1980656
L. Francis, A. Village, S. Anne Lawson
ABSTRACT In an earlier study, Lawson’s fragile rural church hypothesis was tested among participants in the Coronavirus, Church & You Survey conducted during the first lockdown from May 2020. The data demonstrated that a third of rural clergy and nearly a quarter of rural laity endorsed the thesis, a higher proportion than in non-rural areas. New data from the Covid-19 & Church-21 Survey conducted during the third lockdown from January 2021 demonstrate that both rural clergy and rural laity have grown more pessimistic regarding the future of the rural church. The proportion of rural clergy who consider that as a consequence of the pandemic key lay people will step down and be difficult to replace has increased from 29% to 49%. Among rural laity, the proportion has increased from 22% to 32%.
在早期的一项研究中,劳森脆弱的农村教堂假设在2020年5月第一次封锁期间进行的冠状病毒、教堂和你调查的参与者中得到了检验。数据显示,三分之一的农村神职人员和近四分之一的农村俗人支持这一论点,这一比例高于非农村地区。从2021年1月开始的第三次封锁期间进行的Covid-19和教会21调查的新数据表明,农村神职人员和农村平信徒对农村教会的未来都变得更加悲观。农村神职人员认为,由于疫情的影响,关键的平信徒将会下台,很难被取代,这一比例从29%上升到49%。在农村俗人中,这一比例从22%上升到32%。
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引用次数: 8
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Rural Theology-International Ecumencial and Interdisciplinary Perspectives
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