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Religion in the Modern World最新文献

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The Principle of Plenitude 充足原则
Pub Date : 2019-02-28 DOI: 10.1017/9781108591997.014
K. Ward
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引用次数: 0
Perennialist Critiques of Other Religious Views 对其他宗教观的永恒批判
Pub Date : 2019-02-28 DOI: 10.1017/9781108591997.008
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引用次数: 0
Emile Durkheim 埃米尔·迪尔凯姆
Pub Date : 2019-02-28 DOI: 10.1017/9781108591997.002
Émile Durkheim, Mustafa Emirbayer, I. J. Cohen, Emile Durkheim Modernity
Memahami posisi seorang Durkheim, sebenarnya seorang murid yang ragu-ragu terhadap pemikiran Comte. Sebagai seorang murid, Durkheim tetap setia pada ajaran Comte yang merupakan perintis teori positivisme Perancis dan juga sekaligus sebagai pencipta istilah ”sosiologi”. Pengaruh Comte, pada pemikiran-pemikiran Durkheim, di antaranya yang tampak pada pola ”reorganisasi masyarakat” yang dikemukan oleh Comte yang kemudian disempurnakan oleh Durkheim. Durkheim, melihat konsep Comte cenderung bersifat ”spekulatif” dan ”pragmatis”. Durkheim berusaha membenahi kelemahan-kelemahan pemikiran Comte tersebut dengan berusaha tetap menjaga tujuan umum yang dikehendaki oleh Comte.
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引用次数: 0
Soteriological Effectiveness Soteriological有效性
Pub Date : 2019-02-28 DOI: 10.1017/9781108591997.025
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引用次数: 0
Universal Salvation 普救论
Pub Date : 2019-02-28 DOI: 10.1017/9781108591997.027
David Ekstrand
Universalism is the belief that everyone will ultimately be saved, that all people will eventually end up in heaven. The very idea of men and women living a life of “eternal torment” in hell is simply an irreconcilable doctrine to the universalist. Their argument goes like this — if you accept the assumptions that God loves all people and desires their redemption, and that He is truly all powerful, then by deductive reasoning you must believe that God is going to ultimately save all people. Furthermore, they maintain that if you reject universalism, you must reject at least one of these assumptions. Essentially, this is the universalist’s application of the Western “law of non-contradiction.” Let me illustrate the law — let’s suppose someone says they have a immaculate, cherry red 1960 Corvette in their garage (at a given location) — the law of noncontradiction says either that is statement is true or it is untrue, that both positions can’t be right. That is the way the typical logician argues. The problem with such logic is that it is somewhat narrow in scope, it disallows for any paradoxical truth-claims, and it rejects any consideration outside of the parameters they establish. Universalists like to use this law as the “final test of truth” — thus they “put God in a box” and make Him conform to human logic. Essentially, this is just another form of “circular reasoning” — you begin by stating presuppositions that you believe express absolute reality, and then you proceed to make all deductions from there.
普遍主义相信每个人最终都会得救,所有人最终都会进入天堂。男人和女人在地狱里过着“永恒折磨”的生活,这种想法对普遍主义者来说简直是一个不可调和的教义。他们的论点是这样的——如果你接受上帝爱所有的人,渴望他们的救赎,并且他真的是全能的假设,那么通过演绎推理,你必须相信上帝最终会拯救所有的人。此外,他们认为,如果你拒绝普遍主义,你必须至少拒绝这些假设中的一个。本质上,这是普遍主义者对西方“不矛盾法则”的应用。让我来说明一下这个定律——假设有人说他的车库里(在给定的地点)有一辆完美无瑕的樱桃红色1960年克尔维特——非矛盾律告诉我们,这个说法要么是对的,要么是错的,不可能两个说法都对。这是典型逻辑学家的论证方式。这种逻辑的问题在于,它的范围有些狭窄,它不允许任何自相矛盾的真理主张,它拒绝任何超出它们所建立的参数的考虑。普救论者喜欢用这个法则作为“真理的最终检验”——因此他们“把上帝放在一个盒子里”,使他符合人类的逻辑。从本质上讲,这只是另一种形式的“循环推理”——你首先陈述你认为表达绝对现实的前提,然后从那里进行所有的演绎。
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引用次数: 0
Karl Rahner
Pub Date : 2019-02-28 DOI: 10.1017/9781108591997.031
Schriften Zur Theologie, Geistlichen Lebens, V. HERZ-JESU-VEREHRUNG, Leben IN Der Welt, K. Rahner
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引用次数: 7
Aldous Huxley 奥尔德斯·赫胥黎
Pub Date : 2019-02-28 DOI: 10.2307/j.ctv6zdd9m.13
B. I. Evans
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引用次数: 0
Truth, Experience, and Salvation 真理、经验和救赎
Pub Date : 2019-02-28 DOI: 10.1017/9781108591997.026
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引用次数: 0
Appendix 附录
Pub Date : 2019-02-28 DOI: 10.1017/9781108591997.038
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引用次数: 0
Raimon Panikkar
Pub Date : 2018-10-25 DOI: 10.2307/J.CTVJ4SVWJ.8
Milena Carrara Pavan
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引用次数: 0
期刊
Religion in the Modern World
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