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Journal of Practical Ethics最新文献

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Illusions of Control 控制幻觉
IF 0.4 Pub Date : 2022-09-30 DOI: 10.3998/jpe.2381
Adam Hosein
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引用次数: 0
Defective Normative Powers: The Case of Consent 有缺陷的规范性权力:以同意为例
IF 0.4 Pub Date : 2022-09-30 DOI: 10.3998/jpe.2382
M. Renzo
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引用次数: 1
Can We Talk?: Communicating Moral Concern in an Era of Polarized Politics 我们能谈谈吗?:政治两极分化时代的道德关怀传播
IF 0.4 Pub Date : 2022-06-07 DOI: 10.3998/jpe.1180
Elizabeth S. Anderson
Democracy is endangered by toxic political discourse, including disinformation, harassment, and mass shaming.  These forms of discourse activate and express esteem competition among rival identity groups, as well as ethnocentric fear and resentment.  Such competition and antagonistic feelings derail democratic practices, including fact-based discussion of problems and policies to address them. When people interpret every concern raised by a different group as an attack on their own group’s standing, they resist consideration of the facts to avoid exposure to shame and blame. Yet, when the point of raising facts is to orient others to moral concerns, how can we communicate these concerns without blaming and shaming those who resist?  Without denying that these practices are sometimes justified, I suggest alternative ways to communicate moral concerns so that those who resist shame and blame, and who fear those who raise concerns, can come to share them.  These alternatives are part of an ethos of democratic communication, which ordinary citizens should practice to enable democracy to succeed.
包括虚假信息、骚扰和大规模羞辱在内的有毒政治言论危及民主。这些话语形式激活并表达了对立身份群体之间的尊重竞争,以及以种族为中心的恐惧和怨恨。这种竞争和敌对情绪破坏了民主实践,包括对问题和解决问题的政策进行基于事实的讨论。当人们将不同群体提出的每一个担忧都解释为对自己群体地位的攻击时,他们会抵制对事实的考虑,以避免受到羞辱和指责。然而,当提出事实的目的是引导他人关注道德问题时,我们如何在不指责和羞辱那些抵制者的情况下传达这些问题?在不否认这些做法有时是合理的情况下,我建议用其他方式来表达道德关切,以便那些抵制羞耻和指责的人,以及那些害怕那些提出关切的人的人,能够分享这些关切。这些替代方案是民主沟通精神的一部分,普通公民应该实践民主沟通精神,以使民主取得成功。
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引用次数: 1
How AI Can Aid Bioethics 人工智能如何帮助生物伦理学
IF 0.4 Pub Date : 2021-12-14 DOI: 10.3998/jpe.1175
Walter Sinnott-Armstrong, Joshua August Skorburg
This paper explores some ways in which artificial intelligence (AI) could be used to improve human moral judgments in bioethics by avoiding some of the most common sources of error in moral judgment, including ignorance, confusion, and bias. It surveys three existing proposals for building human morality into AI: Top-down, bottom-up, and hybrid approaches. Then it proposes a multi-step, hybrid method, using the example of kidney allocations for transplants as a test case. The paper concludes with brief remarks about how to handle several complications, respond to some objections, and extend this novel method to other important moral issues in bioethics and beyond.
本文探讨了人工智能(AI)在生物伦理学中用来改善人类道德判断的一些方法,避免了道德判断中一些最常见的错误来源,包括无知、困惑和偏见。它调查了在人工智能中构建人类道德的三种现有建议:自上而下、自下而上和混合方法。然后,以移植肾分配为例,提出了一种多步骤的混合方法。文章最后简要介绍了如何处理一些复杂问题,回应一些反对意见,并将这种新方法扩展到生物伦理学及其他重要的道德问题。
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引用次数: 6
Prioritizing Parents 优先考虑父母
IF 0.4 Pub Date : 2021-12-14 DOI: 10.3998/jpe.1183
M. Gorin
Should parents or other primary caregivers of dependent children receive some priority when health care resources are scarce? This paper argues they should. The COVID-19 pandemic has given new urgency to discussions about resource allocation and yet there has been little to no discussion of the important role parents play in protecting and promoting the health of their dependent children. Historically, priority for parents was justified on questionable grounds of social value and this may have led bioethicists and policy makers to overlook more plausible justifications for prioritizing parents. After discussing and criticizing several such justifications for their violation of principles of pluralism and neutrality, a new justification is offered and defended from objections. The reason we should grant some priority to primary caregivers of dependent children is that research shows that doing so would protect and promote the health and lives of children.
当卫生保健资源稀缺时,受抚养儿童的父母或其他主要照顾者是否应优先考虑?本文认为他们应该这么做。COVID-19大流行使讨论资源分配问题变得更加紧迫,但很少有人讨论父母在保护和促进受抚养子女健康方面发挥的重要作用。从历史上看,优先考虑父母的理由是基于可疑的社会价值,这可能导致生物伦理学家和政策制定者忽视了优先考虑父母的更合理的理由。在讨论和批评了几种违反多元主义和中立原则的理由之后,提出了一种新的理由,并为其辩护。我们应该优先照顾受抚养儿童的主要照顾者的原因是,研究表明,这样做将保护和促进儿童的健康和生活。
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引用次数: 0
Reciprocity and Resources 互惠与资源
IF 0.4 Pub Date : 2021-12-14 DOI: 10.3998/jpe.1519
E. Fenton
Reciprocity has been deployed as the moral concept underpinning an obligation to ensure that health care workers (HCW) who work during a pandemic have access to essential goods, such as personal protective equipment (PPE), and as a principle for giving priority to HCW for scarce resources, such as intensive care beds or ventilators. In this paper I examine the concept of reciprocity, arguing that it is best understood as a form of fairness, or “fair return for services rendered.” This interpretation works well in explaining our obligation to provide HCW with PPE and other risk-mitigation resources, but I give reasons to suggest that it does not support an obligation to prioritize HCW for scarce medical interventions.
互惠已被视为一种道德概念,它支撑着确保在疫情期间工作的医护人员能够获得个人防护设备等必需品的义务,并被视为优先考虑重症监护病床或呼吸机等稀缺资源的原则。在这篇论文中,我研究了互惠的概念,认为它最好被理解为一种公平的形式,或“所提供服务的公平回报”。这种解释很好地解释了我们向HCW提供个人防护装备和其他风险缓解资源的义务,但我有理由认为,它不支持将HCW优先用于稀缺医疗干预的义务。
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引用次数: 2
Social Inequality 社会不平等
IF 0.4 Pub Date : 2020-07-20 DOI: 10.4324/9781003049395-11
M. Sturt, Margaret Hobling
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引用次数: 0
Leadership 领导
IF 0.4 Pub Date : 2020-07-20 DOI: 10.4324/9781003049395-17
M. Sturt, Margaret Hobling
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引用次数: 0
Direct Training 直接培训
IF 0.4 Pub Date : 2020-07-20 DOI: 10.4324/9781003049395-22
M. Sturt, Margaret Hobling
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引用次数: 0
Law and Religion 法律与宗教
IF 0.4 Pub Date : 2020-07-20 DOI: 10.4324/9781003049395-18
M. Sturt, Margaret Hobling
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引用次数: 0
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Journal of Practical Ethics
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