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Teaching and Learning the Craft: The Construction of Ethnographic Objects 教与学手艺:民族志对象的建构
IF 0.7 Q4 ANTHROPOLOGY Pub Date : 2019-10-22 DOI: 10.1108/s1047-004220190000016007
Katherine C. Jensen, Javier Auyero
Ethnography is not only a set of tools with which to collect data, but an epistemological vantage point from which to apprehend the social world. In this vein, we articulate a model of teaching and learning ethnography that entails focusing on how to construct an ethnographic object. In this chapter, we describe our way of teaching ethnography as not simply a method of data collection, but as a manner of training that pays particular attention – before, during, and after fieldwork – to the theory-driven moments of the construction of sociological objects. How, as ethnographers, do we structure and give structure to the social milieu we investigate? In teaching the ethnographic craft, we focus on a specific series of elements: theory, puzzles, warrants, the relationship between claims and evidence, and the reconstruction of the local point of view. Moreover, we maintain that attention to these components of ethnographic object construction should be coupled with epistemological vigilance throughout the research process.
民族志不仅是收集数据的一套工具,而且是理解社会世界的认识论优势。在这种情况下,我们阐明了一个教学和学习民族志的模型,该模型需要关注如何构建一个民族志对象。在本章中,我们将民族志的教学方式描述为不仅仅是一种数据收集方法,而是一种训练方式,在田野调查之前,期间和之后,特别关注社会学对象构建的理论驱动时刻。作为民族志学家,我们如何构建并赋予我们所调查的社会环境结构?在教授民族志工艺时,我们专注于一系列特定的元素:理论,谜题,授权,主张和证据之间的关系,以及当地观点的重建。此外,我们认为,在整个研究过程中,对民族志对象建构的这些组成部分的关注应该与认识论的警惕相结合。
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引用次数: 3
The Migrant Ethnographer: When the Field Becomes Home 移民人种学家:当田野变成家
IF 0.7 Q4 ANTHROPOLOGY Pub Date : 2019-10-22 DOI: 10.1108/s1047-004220190000016014
J. Farrer
For migrant urban ethnographers who study their city of settlement, ethnography may have a double meaning, serving not only as an approach to understanding a city academically but also a pathway to connecting with a community more broadly and personally, a type of personal place making. This chapter uses the experiences of the author – an American working and living in Shanghai and Tokyo for over 20 years – to show how his evolving practice of the ethnography of the city relates to a slow process of coming to live purposefully in it. The chapter also details a migrant’s perspective on the ethnography of sexuality, nightlife and foodways in urban Asia. The insider-outsider relationship that the migrant ethnographer brings to the city may be viewed as both burden and asset. As transnational migrants, migrant ethnographers can perform as institutional mediaries who connect researchers across borders and as educational facilitators who help migrant students discover means of associating with an unfamiliar environment. In short, ethnography may be a way of living as well as learning.
对于研究定居城市的移民城市民族志学者来说,民族志可能有双重含义,它不仅是一种在学术上理解城市的方法,也是一种更广泛、更个人地与社区联系的途径,一种个人的地方制造。这一章用作者的经历——一个在上海和东京工作和生活了20多年的美国人——来展示他对城市民族志的不断发展的实践是如何与一个缓慢的有目的的生活过程联系起来的。本章还详细介绍了一个移民对亚洲城市的性、夜生活和饮食方式的民族志的看法。移民人种学家给城市带来的局内人与局外人的关系可能被视为负担和财富。作为跨国移民,移民民族志学家可以作为跨国界研究人员的机构中介,也可以作为教育促进者,帮助移民学生发现与陌生环境联系的方法。简而言之,民族志可能是一种生活方式,也是一种学习方式。
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引用次数: 0
Place Exploration: Six Tensions to Better Conceptualize Place as a Social Actor in Urban Ethnography 地点探索:城市人种学中更好地将地点概念化为社会行动者的六种紧张关系
IF 0.7 Q4 ANTHROPOLOGY Pub Date : 2019-10-22 DOI: 10.1108/s1047-004220190000016008
Thomas Corcoran, Jennifer Abrams, Jonathan R. Wynn
As a method in sociology, urban ethnography is rather straightforward: it conducts participant observation in cities. In essence, urban ethnographers study place, and yet how place is portrayed is too often absent from ethnographic descriptions. Indeed, place is always present in the lives of people, but it becomes difficult to understand how place works in an ethnographic context. To reflect upon this puzzle, the following text offers a language for how we may make better sense of place as urban ethnographers and the role of place as a central actor in urban life. By revisiting classic and current ethnographies, we consider how place is constructed as an object of analysis, reflective of social phenomenon occurring within a city. Further, in identifying six tensions (in/out, order/disorder, public/private, past/present, gemeinschaft/gesellschaft, and discrete/diffuse), we demonstrate how descriptions of place are either present or absent in these ethnographies. To understand these tensions as they depict place, we maintain, it is to better understand how place is represented within ethnographies claiming to be urban. In conclusion, we present future directions for urban place-based ethnography that may offer more robust interpretations of place and the people who inhabit it.
城市民族志作为社会学的一种研究方法,其研究方法较为直接:对城市进行参与性观察。从本质上讲,城市民族志学者研究的是地方,然而在民族志的描述中,如何描绘地方往往是缺失的。的确,地点总是存在于人们的生活中,但很难理解地点在民族志背景下是如何起作用的。为了反思这个难题,下面的文章提供了一种语言,告诉我们如何作为城市人种学家更好地理解地方,以及地方在城市生活中作为中心角色的作用。通过回顾经典和当前的民族志,我们考虑如何将地方构建为分析对象,反映城市中发生的社会现象。此外,通过识别六种紧张关系(内/外、有序/无序、公共/私人、过去/现在、共同体/共同体、离散/扩散),我们展示了这些民族志中对地方的描述是如何存在或不存在的。我们认为,要理解这些描述地方的张力,就必须更好地理解地方是如何在自称为城市的民族志中被表现出来的。总之,我们提出了基于城市地点的民族志的未来方向,这可能会对地点和居住在那里的人提供更有力的解释。
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引用次数: 1
Visibility is Survival: The Chocolate Maps of Black Gay Life in Urban Ethnography 可见性就是生存:城市人种学中黑人同性恋生活的巧克力地图
IF 0.7 Q4 ANTHROPOLOGY Pub Date : 2019-10-22 DOI: 10.1108/s1047-004220190000016010
M. Hunter, Terrell J. A. Winder
Drawing on shared research and educational trajectories, the authors illustrate the importance and challenge of tracing Black gay social life in urban ethnography. This chapter investigates the ephemeral nature of Black gay geographies using live experience and data collection from Los Angeles. Guided by Joseph Beam’s (1984) key sociological insight, we offer and amplify a new warrant for urban ethnography emergent from the study of Black and LGBTQ life, visibility is survival. In so doing, we aim to underscore the importance of ethnographic inquiry to understand the spatial and communal navigation of cities by Black gay people. In examining the unique Black gay maps of a rapidly changing Los Angeles, we articulate the multitude of ways that ethnographic inquiry serves as a correction to the record and a form of documenting threatened histories and everyday realities of Black LGBTQ life.
作者利用共同的研究和教育轨迹,说明了在城市人种学中追踪黑人同性恋社会生活的重要性和挑战。本章使用洛杉矶的现场经验和数据收集来调查黑人同性恋地理的短暂性。在Joseph Beam(1984)的关键社会学见解的指导下,我们从黑人和LGBTQ生活的研究中为城市人种学提供并扩大了一个新的保证,可见性就是生存。这样做,我们的目的是强调民族志调查的重要性,以了解黑人同性恋者在城市的空间和公共导航。在研究快速变化的洛杉矶独特的黑人同性恋地图时,我们阐明了民族志调查作为对记录的纠正,以及记录黑人LGBTQ生活中受到威胁的历史和日常现实的多种方式。
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引用次数: 2
From Chicago to Bologna: The Persistent Importance of the Chicago School in American and Italian Urban Sociology 从芝加哥到博洛尼亚:芝加哥学派在美国和意大利城市社会学中的持续重要性
IF 0.7 Q4 ANTHROPOLOGY Pub Date : 2019-10-22 DOI: 10.1108/s1047-004220190000016002
G. Manella
The aim of this chapter is to consider the importance of the Chicago School in urban sociology today, both theoretically and methodologically. I will start by showing some indicators and reflections on its importance in American urban sociology. I will then focus on how this heritage has been used and adapted in Italy. In particular, I will present some theoretical and empirical studies implemented in the Bologna metropolitan area by a group of sociologists who, in the Italian context are probably using the Chicago School tools to study urban change and urban problems most explicitly. My contribution is based on bibliographic research carried out both in Italy and in the United States, as well as on some interviews conducted with American urban sociologists. The main findings show the persistent importance of several key elements of the Chicago School, both in Italy and in the United States: the general theoretical approach (space and place affect people), some specific concepts (community, neighborhood, and natural area), and methodology (combination of qualitative and quantitative tools).
本章的目的是考虑芝加哥学派在今天的城市社会学中的重要性,从理论上和方法上。我将首先展示其在美国城市社会学中的重要性的一些指标和反思。然后,我将重点介绍这些遗产是如何在意大利被使用和改编的。特别是,我将介绍一些由一群社会学家在博洛尼亚大都市区实施的理论和实证研究,他们在意大利的背景下可能使用芝加哥学派的工具来最明确地研究城市变化和城市问题。我的贡献是基于在意大利和美国进行的书目研究,以及对美国城市社会学家的一些采访。主要研究结果表明,芝加哥学派的几个关键要素在意大利和美国都具有持续的重要性:一般理论方法(空间和地点影响人),一些具体概念(社区、邻里和自然区域)和方法论(定性和定量工具的结合)。
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引用次数: 0
Becoming the City: Teaching Urban Ethnography and Mentoring Urban Ethnographers 成为城市:城市民族志教学与指导城市民族志学者
IF 0.7 Q4 ANTHROPOLOGY Pub Date : 2019-10-22 DOI: 10.1108/s1047-004220190000016006
S. Timmermans, Pamela J. Prickett
We examine what makes urban ethnography unique as a sociological subfield and how to convey this method to aspiring urban ethnographers. As a qualitative research approach, methodological sensibilities about observing, sampling, and data analysis cross boundaries and transcend the urban setting. We suggest a short observational exercise of checking out in a grocery store to stimulate the ethnographic imagination. Next, we turn to three ways to cultivate an ethnographic eye toward the urban: walking the city, paying attention to interactions and institutions, and examining communities and networks. We end with an appeal to engaging with a community of inquiry.
我们研究是什么使城市民族志作为一个社会学的子领域独特,以及如何将这种方法传达给有抱负的城市民族志学者。作为一种定性研究方法,观察、抽样和数据分析的方法论敏感性跨越了边界,超越了城市环境。我们建议做一个在杂货店结账的简短观察练习,以激发民族志的想象力。接下来,我们转向培养对城市的民族志眼光的三种方法:在城市中行走,关注互动和机构,以及检查社区和网络。最后,我们呼吁参与一个调查社区。
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引用次数: 1
Interaction Order as Cultural Sociology within Urban Ethnography 互动秩序:城市民族志中的文化社会学
IF 0.7 Q4 ANTHROPOLOGY Pub Date : 2019-10-22 DOI: 10.1108/s1047-004220190000016009
Waverly O. Duck, Mitchell Kiefer
Classic urban ethnography has often viewed urbanization and the urban condition as pathological and the city as disorganized, with urban areas producing problems to be solved through the managerial control of urban space. This chapter presents an alternative view, introducing an Interaction Order approach within urban ethnography. This way of studying culture builds on the work of Emile Durkheim (1893), W. E. B. Du Bois (1903), Harold Garfinkel (1967), Erving Goffman (1983), and Anne Rawls (1987). Interaction Orders are shared rules and expectations that members of a group use to coordinate their daily social relations and sense-making, which take the form of taken-for-granted practices that are specific to a place and its circumstances. The power of this social order, which is constructed by the interactions among participants themselves, renders outsiders’ interventions counterproductive. Understanding local interaction orders enables ethnographers to interpret problems differently and imagine solutions that work with local culture.
经典的城市人种学通常认为城市化和城市状况是病态的,城市是无序的,城市地区产生的问题需要通过对城市空间的管理控制来解决。本章提出了另一种观点,介绍了城市人种学中的互动秩序方法。这种研究文化的方法建立在埃米尔·迪尔凯姆(1893)、w·e·b·杜波依斯(1903)、哈罗德·加芬克尔(1967)、欧文·戈夫曼(1983)和安妮·罗尔斯(1987)的研究成果之上。互动秩序是群体成员用来协调日常社会关系和意义构建的共同规则和期望,它采取特定于一个地方和环境的想当然的做法的形式。这种社会秩序的力量是由参与者自己之间的互动所构建的,它使外人的干预产生反效果。了解当地的互动秩序使民族志学者能够以不同的方式解释问题,并设想与当地文化一起工作的解决方案。
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引用次数: 0
The Gendered Dynamics of Urban Ethnography: What the Researcher’s “Location” Means for the Production of Ethnographic Knowledge 城市民族志的性别动态:研究者的“定位”对民族志知识生产的意义
IF 0.7 Q4 ANTHROPOLOGY Pub Date : 2019-10-22 DOI: 10.1108/s1047-004220190000016013
Rebecca Hanson
In this chapter, I analyze how the intersection of geographic and social locations shapes ethnographic relationships in urban areas. While early urban ethnographers were acutely aware of the importance of geographic location, I argue that researchers’ social locations were ignored, obscuring how their bodies and social identities lead to different forms of knowledge about the metropolis. I use data from a two-year ethnographic research project conducted in Caracas, Venezuela as well as interviews conducted with women qualitative researchers to consider gendered dynamics of fieldwork experiences and data collection. Using a framework of embodied ethnography, which posits that all ethnographic knowledge is shaped by researchers’ bodies, I argue that men and women confront similar but distinct challenges while conducting fieldwork, and discuss what this means for data collection in cities. Specifically, I focus on how social control mechanisms, the gendered meanings attached to researchers’ bodies, and geographic barriers in urban areas can facilitate and restrict fieldwork. Critiquing hegemonic standards within ethnography that encourage researchers to leave their bodies out of their tales of the field, I advocate for the incorporation of gendered research experiences in our ethnographic writing with the aim of producing more complete narratives, but also to better prepare future ethnographers for fieldwork.
在本章中,我分析了地理位置和社会位置的交集如何塑造城市地区的民族志关系。虽然早期的城市人种学家敏锐地意识到地理位置的重要性,但我认为研究人员的社会位置被忽视了,模糊了他们的身体和社会身份如何导致对大都市的不同形式的认识。我使用了在委内瑞拉加拉加斯进行的为期两年的人种学研究项目的数据,以及与女性定性研究人员进行的访谈,以考虑实地工作经验和数据收集的性别动态。运用具身人种学的框架,假设所有的人种学知识都是由研究人员的身体塑造的,我认为男性和女性在进行田野调查时面临着相似但不同的挑战,并讨论了这对城市数据收集的意义。具体来说,我关注的是社会控制机制、附着在研究人员身上的性别意义以及城市地区的地理障碍如何促进和限制田野调查。我批评民族志中的霸权标准,这种标准鼓励研究人员将他们的身体从他们的领域故事中剔除,我主张在我们的民族志写作中纳入性别研究经验,目的是产生更完整的叙述,同时也为未来的民族志学者更好地准备实地工作。
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引用次数: 1
Black (American) Girl in the Banlieue: Doing Race and Ethnography as an American in France 郊区的黑人(美国)女孩:作为一个在法国的美国人做种族和民族志
IF 0.7 Q4 ANTHROPOLOGY Pub Date : 2019-10-22 DOI: 10.1108/s1047-004220190000016012
J. Beaman
Based on ethnographic research in the Paris metropolitan region, I discuss how my identity as a Black American ethnographer was implicated in this urban ethnography. Specifically, I discuss the intersections of researcher identity with that of the “researched” and how I was simultaneously framed as an insider and outsider due to different facets of my own identity. I further argue that these insights were data in and of itself as they revealed how race and racism operate in a society that has long disavowed their existence.
基于在巴黎大都会地区的民族志研究,我讨论了我作为一个美国黑人民族志学者的身份是如何牵连到这个城市民族志的。具体来说,我讨论了研究者身份与“被研究者”身份的交集,以及我是如何因为自己身份的不同方面而同时被塑造成局内人和局外人的。我进一步认为,这些见解本身就是数据,因为它们揭示了种族和种族主义是如何在一个长期否认其存在的社会中运作的。
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引用次数: 1
Introduction: Building Bridges in Urban Ethnography 导论:城市人种学中的桥梁建设
IF 0.7 Q4 ANTHROPOLOGY Pub Date : 2019-10-22 DOI: 10.1108/s1047-004220190000016001
R. Ocejo
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引用次数: 0
期刊
Urbanities-Journal of Urban Ethnography
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