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Healthy, Wealthy, and White: The Great War and Shell Shock in Nella Larsen's Passing 健康、富有和白人:内拉-拉尔森《逝去》中的大战与炮弹震撼
4区 文学 0 LITERATURE, AMERICAN Pub Date : 2024-02-23 DOI: 10.1353/saf.2022.a920137
Aaron Shaheen

Abstract:

This essay sheds new light on the character of Passing’s Brian Redfield, whose restlessness and mood swings bear a striking resemblance to contemporaneous accounts of shell shock among Great War veterans. Brian, himself such a veteran as well as a physician, is so insecure about his wartime past that he looks to Claire Bellew as a model for how to pass successfully, even if the nature of his passing is not based on race, as hers is, but based on a facade of emotional stability. Larsen’s novel reveals how the intertwined discourses of shell shock and racial passing attempted to explain whiteness’s insidious role in America’s postwar “return to normalcy.”

摘要:这篇文章揭示了《过客》中布莱恩-雷德菲尔德(Brian Redfield)的性格特点,他的焦躁不安和情绪波动与同时代大战老兵中的炮弹休克有着惊人的相似之处。布莱恩本身是一名退伍军人,也是一名医生,他对自己的战争往事缺乏安全感,以至于他将克莱尔-贝卢视为成功通过的典范,尽管他通过的本质并非像她那样基于种族,而是基于情绪稳定的表象。拉森的小说揭示了炮弹休克和种族通过的交织论述是如何试图解释白人在美国战后 "恢复正常 "中的阴险角色的。
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引用次数: 0
Wheatley's Writing on the Wall: Concepts of Mercy and Alternate Literary Histories in Toni Morrison's A Mercy Wheatley's Writing on the Wall:托尼-莫里森《怜悯》中的 "怜悯 "概念和另类文学史
4区 文学 0 LITERATURE, AMERICAN Pub Date : 2024-02-23 DOI: 10.1353/saf.2022.a920141
Éva Tettenborn
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <ul> <li><!-- html_title --> Wheatley’s Writing on the Wall: <span>Concepts of Mercy and Alternate Literary Histories in Toni Morrison’s <em>A Mercy</em></span> <!-- /html_title --></li> <li> Éva Tettenborn (bio) </li> </ul> <p><strong>F</strong>or those familiar with the African American canon, it may be difficult to read Toni Morrison’s novel <em>A Mercy</em> (2009) and <em>not</em> understand it as a form of signifying on African American literary history in general and Phillis Wheatley’s much-anthologized and frequently taught poem “On Being Brought from Africa to America” in particular. After all, Wheatley’s poem’s first line reads, “‘Twas mercy brought me from my <em>Pagan</em> land,”<sup>1</sup> and if we know how to listen for it, it echoes throughout Morrison’s novel. Those originally introduced to African American literature through surveys of anthologized works perhaps even identify the term “mercy” as the second word uttered in the chronological canonical presentation of printed works authored by Black women. It appears that Morrison, whose works often serve as the anthologized bookend of the African American women writers’ literary canon up to the early twenty-first century, responds to Wheatley, whose eighteenth-century works are often presented as the foundational bookend of the African American women writers’ tradition as we understand it today. Indeed, Justine Tally identifies Morrison’s novel as “a direct call to one of the most well-known foundational texts of African American literature,” pointing to the poem’s first line as well as to the topical overlap between the two works.<sup>2</sup> Since this brief remark contains the extent of the current discourse of reading <em>A Mercy</em> alongside Wheatley’s work, I here offer my analysis of what I consider Morrison’s improvisation on and decolonization of Wheatley’s literary legacy. In so doing, I posit two intertwined claims related to the act of mercy and <em>A Mercy</em>.</p> <p>The novel’s title notwithstanding, I maintain that Morrison’s narrative actually introduces the religious concept of mercy only to reject it as an adequate response to oppressive <strong>[End Page 271]</strong> systems, while calling instead for areligious acts of intersectional solidarity that serve to truly destabilize oppressive societies and the power differentials on which they rest. I use the term intersectional solidarity to refer to acts of solidarity that recognize rather than gloss over the intersectionality of the respective identities of the characters portrayed in the novel, thus celebrating difference as an ironic source of identification rather than exclusion. The point of intersectional solidarity is to identify with another in need not because of overlapping identity categories but precisely without predicating one’s help on shared identity, thus performing a decolonizing move. I posit that b
以下是内容的简要摘录,以代替摘要: 惠特利写在墙上的文字:托尼-莫里森的《怜悯》中的 "怜悯 "概念与另类文学史 Éva Tettenborn (bio) 对于那些熟悉非裔美国人作品的人来说,阅读托尼-莫里森的小说《怜悯》(2009 年)可能很难不将其理解为对非裔美国人文学史的一种表征,尤其是对菲利斯-惠特利那首广受赞誉、经常被讲授的诗歌《从非洲被带到美国》的表征。毕竟,惠特利诗歌的第一行写道:"'Twas mercy brought me from my Pagan land "1,如果我们懂得倾听,它就会在莫里森的小说中回响。那些最初通过阅读选集作品了解非裔美国文学的人,甚至可能会发现 "仁慈 "一词是按时间顺序介绍黑人女性所写印刷作品的第二个词。莫里森的作品通常作为直到 21 世纪初的非裔美国女作家文学作品选集的书尾,她似乎是对惠特利的回应,惠特利的 18 世纪作品通常作为我们今天所理解的非裔美国女作家传统的奠基书尾。事实上,贾丝廷-塔利(Justine Tally)认为莫里森的小说是 "对美国黑人文学中最著名的基础文本之一的直接呼唤",并指出了这首诗的第一行以及两部作品在主题上的重叠。在此过程中,我提出了与 "怜悯 "行为和《怜悯》相关的两个相互交织的主张。尽管小说的标题是 "怜悯",但我认为莫里森的叙事实际上引入了 "怜悯 "这一宗教概念,只是为了拒绝将其作为对压迫[第271页完]制度的适当回应,而是呼吁采取跨部门团结的宗教行为,以真正动摇压迫性社会及其所依赖的权力差异。我使用 "交叉团结 "一词,是指承认而不是掩盖小说中描写的人物各自身份的交叉性的团结行为,从而将差异作为一种具有讽刺意味的认同而非排斥的源泉来加以赞美。交叉团结的意义在于,不是因为身份类别的重叠,而是恰恰不以共同的身份为前提来认同另一个需要帮助的人,从而实现去殖民化的举措。我认为,莫里森和惠特利在其作品中都提到了仁慈之举,以表明这些行为要么是惠特利所认为的神力的杰作,要么是莫里森的作品所表明的,在很大程度上是巧合,并不符合真正的团结。其次,我认为我们应将《怜悯》理解为对美国黑人文学史上不同时代的互惠文学母爱的描述:莫里森间接地将惠特利赞颂为非裔美国人写作,尤其是非裔美国女作家的文学始祖。与此同时,她还创造了一个人物--弗洛伦斯,作为这位波士顿著名诗人的十七世纪文学祖母出现,她身份不明,不为人知,最终也不为人所知,她的作用是使惠特利的公众形象非殖民化。弗洛伦斯是惠特利公众形象的替代者,惠特利是奴隶,其创造力既受到美国殖民文化期望的纵容,又被美国殖民文化期望所淹没。一个慈悲的人 "代表了惠特利本人在其发表的诗作中无法说出的许多问题,至少在对这些诗作进行颠覆性的表述时没有仔细地将其编码。这些问题包括奴隶的情感经济,传统上要求排除愤怒、对他人的哀悼和作为主权主体的自我意识。这样,莫里森的小说在殖民地美国被奴役的非裔美国女作家之间创造了一种想象中的话语交流,这种交流既是已知的,也是不可知的,并坚持我们对档案空白的认识。怜悯》描写了一位被奴役的非洲妇女的女儿弗洛伦斯,她在自己死去的墙壁上写下了自己的人生叙事。
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引用次数: 0
Notes on Contributors 撰稿人说明
4区 文学 0 LITERATURE, AMERICAN Pub Date : 2024-02-23 DOI: 10.1353/saf.2022.a920142
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <ul> <li><!-- html_title --> Notes on Contributors <!-- /html_title --></li> </ul> <p>Justin Chandler is a Marion L. Brittain Postdoctoral Fellow at Georgia Institute of Technology, specializing in American literature from the late nineteenth century to the present. His current research explores the intersections of American pragmatism, the Black radical tradition, and Black speculative fiction. He is the 2023 winner of the Arthur O. Lewis Award from the Society for Utopian Studies. His creative work has appeared in <em>Epiphany</em> and <em>Hobart</em>.</p> <p>Jonathan A. Cook is the author of <em>Satirical Apocalypse: An Anatomy of Melville’s “The Confidence Man</em>” (1996), <em>Inscrutable Malice: Theodicy, Eschatology, and the Biblical Sources of</em> “<em>Moby-Dick”</em> (2012), and <em>Neither Believer nor Infidel: Skepticism and Faith in Melville’s Shorter Fiction and Poetry</em> (2023); he is co-editor of <em>Visionary of the Word: Melville and Religion</em> (2017). He has published widely on Irving, Hawthorne, Poe, Melville, and other nineteenth-century American writers. His annotated bibliography on the Bible and American literature is available at Oxford Bibliographies Online.</p> <p>Aaron Shaheen is the George C. Connor Professor of American Literature at the University of Tennessee at Chattanooga, where he teaches courses in modernism. His most recent essays have appeared in <em>PMLA</em>, <em>Modernism/modernity</em>, <em>Modern Fiction Studies,</em> and <em>Arizona Quarterly.</em> His most recent monograph is titled <em>Great War Prostheses in American Literature and Culture</em> (Oxford University Press, 2020). At present he is at work on a manuscript that examines how Great War mapping innovations influenced American literature of the 1920s and ‘30s.</p> <p>Preston Taylor Stone (he/they) is Associate Director of Native American Studies at the Center for Comparative Studies in Race & Ethnicity at Stanford University.</p> <p>Eva Tettenborn is Associate Professor of English at The Pennsylvania State University, Scranton Campus. She teaches American literature, African American literature, composition, and business writing classes. She serves as a consulting editor at <em>Critique: Studies in Contemporary Fiction</em>. Her work on contemporary African American authors has appeared in <em>African American Review</em>, <em>Callaloo</em>, <em>Critique</em>, <em>MELUS</em>, <em>Obsidian</em>, <em>Short Story</em>, <em>Southern Literary Journal, Studies in American Culture</em>, and <em>Transformations</em>. Together with Stephanie Brown, she co-edited and contributed to <em>Engaging Tradition, Making It New: Essays on Teaching Recent African American Literature</em> (Cambridge Scholars Publishing, 2008).</p> <p>Michael T. Wilson is Associate Professor in English at Appalachian State University in Boone, North Carolina. His work has also app
以下是内容的简要摘录,以代替摘要: 贾斯汀-钱德勒(Justin Chandler)是佐治亚理工学院(Georgia Institute of Technology)的马里恩-布里坦(Marion L. Brittain)博士后研究员,专门研究 19 世纪晚期至今的美国文学。他目前的研究探索美国实用主义、黑人激进主义传统和黑人推理小说的交叉点。他是 2023 年乌托邦研究学会阿瑟-O-刘易斯奖(Arthur O. Lewis Award)的获得者。他的创作曾刊登在《Epiphany》和《Hobart》上。乔纳森-库克(Jonathan A. Cook)著有《讽刺启示录》(Satirical Apocalypse):Anatomy of Melville's "The Confidence Man" (1996), Inscrutable Malice:Theodicy, Eschatology, and the Biblical Sources of "Moby-Dick" (2012), and Neither Believer nor Infidel: Skepticism and Faith in Melville's Shorter Fiction and Poetry (2023); is co-editor of Visionary of the Word:Melville and Religion》(2017 年)的合编。他发表了大量关于欧文、霍桑、坡、梅尔维尔和其他十九世纪美国作家的文章。他关于《圣经》和美国文学的注释书目可在牛津书目网上查阅。亚伦-沙欣(Aaron Shaheen)是田纳西大学查塔努加分校的乔治-康纳美国文学教授,教授现代主义课程。他最近的论文发表在《PMLA》、《现代主义/现代性》、《现代小说研究》和《亚利桑那季刊》上。他最近的专著名为《美国文学和文化中的大战假肢》(牛津大学出版社,2020 年)。目前,他正在撰写一部手稿,研究大战制图创新如何影响了二十世纪二三十年代的美国文学。普雷斯顿-泰勒-斯通(他/她们)是斯坦福大学种族比较研究中心美国原住民研究副主任。Eva Tettenborn 是宾夕法尼亚州立大学斯克兰顿校区的英语副教授。她教授美国文学、非裔美国人文学、作文和商务写作课程。她是《批评》杂志的顾问编辑:当代小说研究》杂志的顾问编辑。她关于当代非裔美国作家的作品曾发表在《非裔美国评论》、《Callaloo》、《批评》、《MELUS》、《黑曜石》、《短篇小说》、《南方文学期刊》、《美国文化研究》和《转型》等刊物上。她与斯蒂芬妮-布朗(Stephanie Brown)共同编辑了《接触传统,创造新意》(Engaging Tradition, Making It New)一书:Essays on Teaching Recent African American Literature》(剑桥学者出版社,2008 年)。迈克尔-威尔逊(Michael T. Wilson)是北卡罗来纳州布恩市阿巴拉契亚州立大学的英语副教授。他的作品还发表在《伊迪丝-沃顿评论》、《美国文化杂志》和《雪莉-杰克逊》上:A Companion》。他目前的项目继续关注性别与文化,尤其是沃顿和杰克逊。版权所有 © 2024 约翰斯-霍普金斯大学出版社 ...
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引用次数: 0
Melville, Moby-Dick, and Blasphemy 梅尔维尔、《白鲸》与亵渎神明
4区 文学 0 LITERATURE, AMERICAN Pub Date : 2024-02-23 DOI: 10.1353/saf.2022.a920136
Jonathan A. Cook
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <ul> <li><!-- html_title --> Melville, <em>Moby-Dick</em>, and Blasphemy <!-- /html_title --></li> <li> Jonathan A. Cook (bio) </li> </ul> <p><strong>O</strong>n October 1, 1856, the New York editor and publisher Evert Duyckinck wrote in his diary of a visit to his Clinton Street (now East 8<sup>th</sup> Street) residence from a previously estranged literary friend living in the Berkshires, during which visit the two discussed passages from Robert Burton’s <em>Anatomy of Melancholy</em> and Boccaccio’s <em>Decameron</em> as well as an incident from the career of the well-known New York Supreme Court judge and spiritualist John Edmonds:</p> <blockquote> <p>Herman Melville passed the evening with me—fresh from his mountain charged to the muzzle with his sailor metaphysics and jargon of all things unknowable—a good stirring evening ploughing deep and bringing to the surface some rich fruits of thought and experience. Melville instanced old Burton as atheistical—in the exquisite irony of his passages on some sacred matters; cited a good story from the Decameron[,] the <em>Enchantment</em> of the husband in the tree; a story from Judge Edmonds of a prayer meeting of female convicts at Sing Sing which the Judge was invited to witness and agreed to, provided he was introduced where he could not be seen. It was an orgie [sic] of indecency and blasphemy.<sup>1</sup></p> </blockquote> <p>It is not known to which passages in Robert Burton’s <em>Anatomy of Melancholy</em> Melville was referring; but the allusion to Boccaccio’s <em>Decameron</em> is clearly to the ninth tale of the seventh day—an obscene story that Chaucer had used as the basis for his Merchant’s Tale in <em>The Canterbury Tales</em>. Melville’s mention of Judge John W. Edmonds (1799–1874) refers to an untraced story from his career as a New York State prison inspector, which began in 1843. Edmonds became a prominent spiritualist in 1851, and served as a justice on the New York State Supreme Court from 1847 to 1853.</p> <p>It is richly ironic that Duyckinck was commemorating his participation in a prolonged “orgie of indecency and blasphemy” with the sailor-author whose career <strong>[End Page 145]</strong> he had helped launch, given the fact that as Melville’s closest friend in the New York literary establishment and a devout Episcopalian he had been increasingly concerned about Melville’s religious heterodoxy; just a few years before, he had complained about Ishmael’s remarks on Christianity in his two-part November 1851 <em>Literary World</em> review of Melville’s new whaling novel and advised his friend to show more respect for the public’s religious sensibilities. Unhappy with Duyckinck’s mixed review of <em>Moby-Dick</em> and his apparent disapproval of Melville’s morally subversive new novel, <em>Pierre</em>, Melville had in fact had broken off his friendship with Duyckinck in mid-February 1
以下是内容的简要摘录,以代替摘要: 梅尔维尔、《白鲸》与渎神 乔纳森-A.库克(简历) 1856 年 10 月 1 日,纽约编辑和出版商埃弗特-杜金克在日记中写道,一位住在伯克希尔的文友拜访了他在克林顿街(现东八街)的住所,在拜访期间,两人讨论了罗伯特-伯顿的《忧郁症剖析》和薄伽丘的《十日谈》中的段落,以及纽约最高法院著名法官和灵媒约翰-埃德蒙兹职业生涯中的一件事: 赫尔曼-梅尔维尔(Herman Melville)与我度过了一个愉快的夜晚--他刚从山上下来,满脑子都是水手的形而上学和关于一切不可知事物的术语。梅尔维尔举例说老伯顿是个无神论者--他对一些神圣事物的论述极尽讽刺之能事;他引用了《十日谈》中的一个好故事[]《树上丈夫的魔法》;埃德蒙兹法官讲了一个关于新新监狱女犯人祈祷会的故事,法官应邀见证了祈祷会,并表示同意,条件是要把他介绍到一个看不到他的地方。梅尔维尔所指的是罗伯特-伯顿的《忧郁的剖析》中的哪些段落不得而知,但他提到薄伽丘的《十日谈》显然是指第七天的第九个故事--乔叟在《坎特伯雷故事集》中以这个淫秽故事为基础创作了《商人的故事》。梅尔维尔提到的约翰-W-埃德蒙兹法官(1799-1874 年)指的是他在 1843 年开始担任纽约州监狱督察期间的一个无迹可寻的故事。埃德蒙兹在 1851 年成为著名的灵媒,并在 1847 年至 1853 年期间担任纽约州最高法院法官。杜伊金克作为麦尔维尔在纽约文学界最亲密的朋友和虔诚的圣公会教徒,越来越关注麦尔维尔在宗教上的异端邪说,因此,他在纪念自己与这位曾帮助他开创事业 [第145页完] 的水手作家一起参与了一场旷日持久的 "猥亵和亵渎神明的狂欢 "时,就显得极具讽刺意味;就在几年前,他曾在 1851 年 11 月《文学世界》对梅尔维尔新捕鲸小说的两篇评论中抱怨《伊斯梅尔》中有关基督教的言论,并建议他的朋友更加尊重公众的宗教情感。1852年2月中旬,梅尔维尔取消了对《文学世界》的订阅,他与杜伊金克断绝了友谊,但杜伊金克在同年8月晚些时候发表在《文学世界》上的对《皮埃尔》的严厉评论加剧了这种裂痕。Duyckinck 记录了梅尔维尔在出发前往欧洲和圣地进行长期旅行前不久,在 "猥亵和亵渎神明的狂欢 "中的肆意放纵,这可能会引发有关梅尔维尔与亵渎神明这一口头罪行之间关系的问题--在梅尔维尔的整个文学生涯中,亵渎神明这一罪行一直牢牢地扎根于英美法律之中。不仅是梅尔维尔的谈话记录,他最伟大的小说作品《白鲸》也明显挑战了他那个时代的传统宗教信仰,并故意加入了很可能被视为亵渎神明的场景。因此,我们不禁要问,梅尔维尔作为一位神学上具有煽动性的小说家,在出版其最伟大的作品时,是否有可能触犯英美现行的渎神法--在 19 世纪 30 年代中期,他的岳父在一起臭名昭著的渎神案件中强制执行了这些法律。简而言之,梅尔维尔所谓的与上帝的争吵是否包括对上帝进行亵渎性嘲讽或诅咒这种潜在的可诉罪行,如果是的话,其中的风险有多大,作者这样做的目的又是什么呢?3 正如伦纳德-利维(Leonard Levy)在一部关于亵渎罪的全面历史著作中所记载的那样,亵渎罪可以被定义为对神灵的口头辱骂或诽谤,或者是对神圣事物的亵渎。在古老的宗教社会中,亵渎神灵被认为不是......
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引用次数: 0
"One and the same": Morrison's Queer Phenomenology in Sula "同一性":莫里森在《苏拉》中的同性恋现象学
4区 文学 0 LITERATURE, AMERICAN Pub Date : 2024-02-23 DOI: 10.1353/saf.2022.a920140
Preston Taylor Stone
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <ul> <li><!-- html_title --> “One and the same”: <span>Morrison’s Queer Phenomenology in <em>Sula</em></span> <!-- /html_title --></li> <li> Preston Taylor Stone (bio) </li> </ul> <h2>Introduction</h2> <p><strong>I</strong>n Toni Morrison’s 1973 novel <em>Sula</em>, the two protagonists are girlfriends whose relationship crosses boundaries, physical and psychic.<sup>1</sup> In childhood, we are told, Nel and Sula find “in each other’s eyes the intimacy they [are] looking for.”<sup>2</sup> Their connection with one another is so deep they often have “difficulty distinguishing one’s thoughts from the other’s” (83). What is sometimes referred to as the “lesbian merger” theory<sup>3</sup> signifies the notion that two lesbians may become indistinguishable from one another because of their desire for one another. In the case of Nel and Sula, whose friendship is predicated on their sameness, we see such a merger physicalized first in their sexual play in the grass as adolescents, when they are closest emotionally, and second in Nel’s disgust at Jude’s act of infidelity with Sula, when they are furthest from one another emotionally. In the former case, Morrison delays explication of the emotion the girls feel in the moment in order to focus instead on their physical actions. The latter collapses the two into a singular pronoun, “they,” which allows the reader to modify whom is referent with each reading of the pronoun. In each case, we are alerted to Nel and Sula’s collapse into one another through formal elements: metaphor and innuendo, then syntax.</p> <p>In the realist mode, we generally assume the psychic/emotional and physical planes to be distinct planes of existence, even as they may be related. Morrison’s first novel, <em>The Bluest Eye</em> (1970) has a deep relation to the realist mode, presenting things as they are so well that its subject matter continues to be reason the book is banned.<sup>4</sup> However, with <em>Sula</em> and, a few years after, <em>Song of Solomon</em> (1977), we see a more magical realist mode develop in her prose. At this early point in her literary career, we should <strong>[End Page 249]</strong> note, Morrison was constructing what would be a world-renowned style, and with <em>Song of Solomon</em>, a critical success, she joined the literary establishment. Using the framework of queer phenomenology, this article makes the case that the relationship at the center of the novel disrupts both the spatial planes on which the characters exist and the form of the novel itself. The effect this has is a queering of relation, gender, and form. I choose phenomenology because space and subjective perception seem to be quite important to Morrison’s oeuvre. From <em>The Bluest Eye</em>’s traumatized protagonist to <em>Beloved</em>’s haunting history, Morrison’s fiction could very well be characterized by the “ways of inhabiting and bei
以下是内容的简要摘录,以代替摘要: "同一性":莫里森在《苏拉》中的同性恋现象学 普雷斯顿-泰勒-斯通(Preston Taylor Stone)(简历) 引言 在托妮-莫里森 1973 年出版的小说《苏拉》中,两位主人公是闺蜜,她们的关系跨越了身体和心灵的界限。有时被称为 "女同性恋合并 "理论3 的概念是,两个女同性恋可能会因为对彼此的渴望而变得难以区分。在《奈尔》和《苏拉》中,她们的友谊建立在相同的基础上,我们首先在她们青春期在草地上的性游戏中看到了这种合并的具体表现,此时她们的情感最为亲密;其次,在奈尔对裘德对苏拉的不忠行为感到厌恶时,她们的情感彼此最为疏远。在前者中,莫里森延迟了对女孩们当下情感的阐释,转而关注她们的身体行为。而后者则将二人的关系归结为一个单数代词 "她们",这使得读者可以在每次阅读代词时修改指代对象。在每种情况下,我们都会通过形式元素:隐喻和暗示,然后是句法,来提醒我们注意内尔和苏拉的相互坍塌。在现实主义模式中,我们通常认为心理/情感层面和身体层面是不同的存在层面,尽管它们之间可能存在联系。莫里森的第一部小说《最蓝的眼睛》(The Bluest Eye,1970 年)与现实主义模式有着很深的关系,它很好地呈现了事物的本来面目,以至于其主题一直是该书被禁的原因。我们应该注意到,在她文学生涯的早期,莫里森就开始构建一种享誉世界的风格,而随着《所罗门之歌》在评论界大获成功,她也加入了文学界的行列。本文以同性恋现象学为框架,论证了小说中心的关系既破坏了人物存在的空间平面,也破坏了小说本身的形式。这种影响是关系、性别和形式的阙如。我之所以选择现象学,是因为空间和主观感知似乎对莫里森的创作相当重要。从《最蓝的眼睛》中饱受创伤的主人公到《挚爱》中萦绕心头的历史,莫里森的小说完全可以用 "栖息于空间和被空间栖息的方式 "5 来描述。使用这一框架和其他由有色人种同性恋理论家格洛丽亚-韦克(Gloria Wekker)以及奥德丽-洛德(Audre Lorde)和芭芭拉-史密斯(Barbara Smith)提出的理论6 ,将使人们关注奈尔和苏拉之间的关系是如何如此密切--如此亲密--以至于传统的物理平面和心理平面的分离被瓦解。这种坍塌的后果体现在小说的形式上。本文对黑人同性恋研究始于奥德丽-洛德(Audre Lorde)、格洛丽娅-赫尔(Gloria T. Hull)等人在 20 世纪 70 年代末和 80 年代的写作这一观点提出异议。7 相反,这种对莫里森 1972 年出版的第二部小说的同性恋解读,结合莫里森同时代人的理论研究,将黑人同性恋研究的基础推向了《苏拉》,尤其是史密斯本人在其领域界定性著作《迈向黑人女权主义批评》中将这部小说解读为 "本质上的女同性恋"。"8 我们将看到,该文本是独一无二的黑人女性主义文本,因为它回溯了黑人同性恋研究的起点,并将这一学科纳入文学-美学批评方法,如形式主义。9 这部作品与它所开创的学科一样具有多面性,关注关系、时间性和情色等复杂概念。我们将关注《苏拉》中两位主人公之间的同性恋关系--这一学术领域近来在给莫里森的作品贴上异性恋和雄性中心的标签时被忽视了,10 甚至作为《苏拉》的作者之一。
{"title":"\"One and the same\": Morrison's Queer Phenomenology in Sula","authors":"Preston Taylor Stone","doi":"10.1353/saf.2022.a920140","DOIUrl":"https://doi.org/10.1353/saf.2022.a920140","url":null,"abstract":"&lt;span&gt;&lt;span&gt;In lieu of&lt;/span&gt; an abstract, here is a brief excerpt of the content:&lt;/span&gt;\u0000&lt;p&gt; &lt;ul&gt; &lt;li&gt;&lt;!-- html_title --&gt; “One and the same”: &lt;span&gt;Morrison’s Queer Phenomenology in &lt;em&gt;Sula&lt;/em&gt;&lt;/span&gt; &lt;!-- /html_title --&gt;&lt;/li&gt; &lt;li&gt; Preston Taylor Stone (bio) &lt;/li&gt; &lt;/ul&gt; &lt;h2&gt;Introduction&lt;/h2&gt; &lt;p&gt;&lt;strong&gt;I&lt;/strong&gt;n Toni Morrison’s 1973 novel &lt;em&gt;Sula&lt;/em&gt;, the two protagonists are girlfriends whose relationship crosses boundaries, physical and psychic.&lt;sup&gt;1&lt;/sup&gt; In childhood, we are told, Nel and Sula find “in each other’s eyes the intimacy they [are] looking for.”&lt;sup&gt;2&lt;/sup&gt; Their connection with one another is so deep they often have “difficulty distinguishing one’s thoughts from the other’s” (83). What is sometimes referred to as the “lesbian merger” theory&lt;sup&gt;3&lt;/sup&gt; signifies the notion that two lesbians may become indistinguishable from one another because of their desire for one another. In the case of Nel and Sula, whose friendship is predicated on their sameness, we see such a merger physicalized first in their sexual play in the grass as adolescents, when they are closest emotionally, and second in Nel’s disgust at Jude’s act of infidelity with Sula, when they are furthest from one another emotionally. In the former case, Morrison delays explication of the emotion the girls feel in the moment in order to focus instead on their physical actions. The latter collapses the two into a singular pronoun, “they,” which allows the reader to modify whom is referent with each reading of the pronoun. In each case, we are alerted to Nel and Sula’s collapse into one another through formal elements: metaphor and innuendo, then syntax.&lt;/p&gt; &lt;p&gt;In the realist mode, we generally assume the psychic/emotional and physical planes to be distinct planes of existence, even as they may be related. Morrison’s first novel, &lt;em&gt;The Bluest Eye&lt;/em&gt; (1970) has a deep relation to the realist mode, presenting things as they are so well that its subject matter continues to be reason the book is banned.&lt;sup&gt;4&lt;/sup&gt; However, with &lt;em&gt;Sula&lt;/em&gt; and, a few years after, &lt;em&gt;Song of Solomon&lt;/em&gt; (1977), we see a more magical realist mode develop in her prose. At this early point in her literary career, we should &lt;strong&gt;[End Page 249]&lt;/strong&gt; note, Morrison was constructing what would be a world-renowned style, and with &lt;em&gt;Song of Solomon&lt;/em&gt;, a critical success, she joined the literary establishment. Using the framework of queer phenomenology, this article makes the case that the relationship at the center of the novel disrupts both the spatial planes on which the characters exist and the form of the novel itself. The effect this has is a queering of relation, gender, and form. I choose phenomenology because space and subjective perception seem to be quite important to Morrison’s oeuvre. From &lt;em&gt;The Bluest Eye&lt;/em&gt;’s traumatized protagonist to &lt;em&gt;Beloved&lt;/em&gt;’s haunting history, Morrison’s fiction could very well be characterized by the “ways of inhabiting and bei","PeriodicalId":42494,"journal":{"name":"STUDIES IN AMERICAN FICTION","volume":"43 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139951230","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
"No Exact Analogue": Alternative History and the Boundaries of "Home" in Herland "没有精确的类比:赫兰》中的另类历史与 "家 "的界限
4区 文学 0 LITERATURE, AMERICAN Pub Date : 2024-02-23 DOI: 10.1353/saf.2022.a920138
Justin Chandler
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <ul> <li><!-- html_title --> “No Exact Analogue”: <span>Alternative History and the Boundaries of “Home” in <em>Herland</em></span> <!-- /html_title --></li> <li> Justin Chandler (bio) </li> </ul> <p><strong>I</strong>n the final moments of Charlotte Perkins Gilman’s 1915 novel <em>Herland</em>, our narrator, Van Jennings, reflects on the peculiarities of his new marriage with his Herlandian comrade Ellador ahead of their return to “the Rest of the World.” Van writes that the women of Herland “were right somehow . . . this was the way to feel. It was like—coming home to mother.”<sup>1</sup> He quickly clarifies: “I don’t mean . . . the fussy person that waits on you and spoils you and doesn’t really know you. I mean the feeling that a very little child would have, who had been lost—for ever so long. It was a sense of getting home” (139). While surprising for him, this sense of Herland as both startlingly new and perfectly familiar permeates Van’s reminiscences. On the question of agriculture, education, religion, and intimate relationships, Van repeatedly feels that for all its differences, for all that’s missing, Herland is closer to the ideal that humanity has been striving for all along.</p> <p>Though scholars have argued that <em>Herland</em> is the culmination of a utopian impulse running throughout Gilman’s career,<sup>2</sup> the novel’s dynamic of character and setting—in which the jarring aspects of a new world simultaneously feel not just superior, but deeply familiar—marks a departure from the framework Gilman commonly employed in her fiction. Works from the 1890 poem “Similar Cases” to the dozens of short stories published from 1909 to 1916 in <em>The Forerunner</em> dramatized characters at odds with their environment and seeking escape, and Gilman’s sociological work repeatedly called on women to leave the domestic sphere. But the country of Herland, appearing fundamentally alienating, grows increasingly fulfilling over the course of the novel. What’s more, it does so through appealing to relationship and power dynamics rooted in domestic sentimentality, a cultural framework Gilman persistently critiqued. <strong>[End Page 199]</strong></p> <p>It is my contention that this sense of paradox is best understood by reading <em>Her-land</em> as an alternative history that recuperates the affective, relational logics of domestic economy and sentimental fiction within the context of a world-system wholly divorced from the operations of industrial capitalism. While there is precedent for reading <em>Herland</em> and utopian novels as alternative histories,<sup>3</sup> it is my contention that more time spent attending to the past(s) that <em>Herland</em> recuperates reveals unique insights into Gilman’s fraught navigation of the complex landscape of sex, class, and race.</p> <p>In what follows, I argue that the practices espoused in Catharine Beech
以下是内容的简要摘录,以代替摘要: "没有精确的类比:在夏洛特-珀金斯-吉尔曼 1915 年的小说《赫兰》的最后时刻,我们的叙述者范-詹宁斯反思了他与赫兰战友埃拉多尔在返回 "世界其他地方 "之前的新婚生活的特殊性。范写道,赫兰的女人 "不知为何是对的......这就是感觉的方式。就像是回到了母亲的怀抱。"1 他很快澄清道:他很快澄清道:"我不是指......挑剔的人,她伺候你、宠爱你,却并不真正了解你。我指的是一个迷路已久的小孩子的那种感觉。这是一种回家的感觉"(139)。对他来说,赫兰既陌生又熟悉,这种感觉让他感到惊讶,同时也渗透到范的回忆中。在农业、教育、宗教和亲密关系等问题上,范反复感到,尽管有种种不同,尽管有种种缺失,但赫兰更接近人类一直以来追求的理想。尽管有学者认为,《赫兰》是吉尔曼整个创作生涯中乌托邦冲动的顶点2,但小说中人物和环境的动态--新世界中令人不安的一面同时让人感觉不仅优越,而且深感熟悉--标志着吉尔曼脱离了她在小说中常用的框架。从1890年的诗歌《相似的案例》到1909年至1916年在《先驱者》上发表的数十篇短篇小说,吉尔曼的作品都将与环境格格不入、寻求逃离的人物刻画得入木三分,她的社会学作品也一再呼吁女性走出家庭。但是,赫兰国从根本上看是一个疏离的国度,但在小说的创作过程中,这个国度却变得越来越充实。更重要的是,它是通过诉诸植根于家庭情感的关系和权力动力来实现这一点的,而家庭情感正是吉尔曼一直批判的文化框架。[我的论点是,将《她的国度》作为另一种历史来解读,可以更好地理解这种悖论感,它在一个完全脱离了工业资本主义运作的世界体系背景下,重新恢复了家庭经济和情感小说的情感和关系逻辑。虽然将《赫兰》和乌托邦小说作为另类历史来解读已有先例,3 但我认为,花更多的时间来关注《赫兰》所恢复的过去,可以揭示吉尔曼对性、阶级和种族的复杂景观的独特见解。在下文中,我将论证凯瑟琳-比彻(Catharine Beecher)关于家庭经济的论文中所倡导的做法,以及情感文学中关于个人和人际满足的主题,它们共同提供了一种愿景,无论多么不切实际,即家庭领域是一个不受工业资本主义混乱和剥削性运作影响的空间。除了免于工业资本主义的剥削,家庭领域也是一个反抗的场所,为权力、自我身份和关系纽带提供了另一种表述方式。虽然学者们批评家庭情感事业对工业资本主义的侵蚀基本无效,甚至与其种族化、帝国主义逻辑同流合污,但我认为吉尔曼的小说提供了一种愿景,在这一愿景中,资本主义的历史偶然性(独立领域意识形态、科学管理以及性别、经济和种族差异的排他性标记)从未出现过;而且,工业资本主义本身也从未出现过。4 因此,赫兰将第一次世界大战爆发之初就已开始运行的资本主义世界体系描绘成一种偶然现象:一种本可以不发生的现象。在资本主义世界体系缺席的情况下,赫兰还原了一个在很大程度上是理想和虚构的过去,它不存在于现实中,而是存在于国内经济论文和感伤小说中。为了将过去变为现实,赫兰将 "家 "描绘成不再是一个不受工业资本主义影响的空间,而是一种整体化的力量,它在一种类似于家庭情感但又必然有别于家庭情感的公共精神框架内,重新想象自我、社会纽带和制度实践,并由此延伸出关于自主权、所有权、债务和权力的概念。本文最后探讨了家政领域的生物政治根源以及其局限性。
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引用次数: 0
"'There has to be a first time for everything,' Eleanor told herself": Delayed Adolescence and Parentification in The Haunting of Hill House "'凡事总有第一次',埃莉诺告诉自己":山庄闹鬼》中的延迟青春期和家长化
4区 文学 0 LITERATURE, AMERICAN Pub Date : 2024-02-23 DOI: 10.1353/saf.2022.a920139
Michael T. Wilson
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <ul> <li><!-- html_title --> “‘There has to be a first time for everything,’ Eleanor told herself”: <span>Delayed Adolescence and Parentification in <em>The Haunting of Hill House</em></span> <!-- /html_title --></li> <li> Michael T. Wilson (bio) </li> </ul> <p><strong>I</strong>n Shirley Jackson’s 1959 novel <em>The Haunting of Hill House,</em> of the three house guests Dr. Montague summons to take part in his “haunted house” experiment, Eleanor behaves most erratically, her emotions swinging from one extreme to another as she desperately seeks the one thing she cannot find—an autonomous adulthood in a place where she belongs—until her personality disintegrates into the House.<sup>1</sup> Eleanor’s behavior becomes much more understandable, however, when viewed as that of a young woman struggling through the delayed and parentified adolescence imposed upon her by a needy, domineering mother, a struggle continued and exacerbated by the matriarchal persona presented by Hugh Crain’s seemingly patriarchal creation, Hill House itself.</p> <p>Nancy D. Chase’s “Parentification: An Overview of Theory, Research, and Societal Issues” usefully surveys current theory on parentification. In Chase’s words, “parentification [entails] a functional and/or emotional role reversal in which the child sacrifices his or her own needs for attention, comfort, and guidance in order to accommodate and care for logistic and emotional needs of the parent[,] [and] the parentified child may learn in this process that her needs are of less importance than those of others, or may actually become depleted of energy and time for pursuing school, friendships, childhood activities, and, at later stages, exploration of career and relationship possibilities.”<sup>2</sup> Although Eleanor can barely imagine an adult life, her attempt to reach it begins with her acceptance of Dr. Montague’s invitation to join his group: “During the whole underside of her life, ever since her first memory, Eleanor had been waiting for something like Hill <strong>[End Page 223]</strong> House” (4). Eleanor’s long hope for a positive change in her life reflects the trauma that has been inflicted upon her, the “dire and tragic consequences” that Peter K. Smith links to parentification.<sup>3</sup></p> <p><em>The Haunting of Hill House</em> is intensely concerned with parenting, although publishers often gloss over the fact. As the back cover of the first Penguin Classics edition informs the reader, “Four seekers have arrived at the rambling old pile known as Hill House: Dr. Montague, an occult scholar looking for solid evidence of psychic phenomena; Theodora, his lovely and lighthearted assistant; Luke, the adventurous future inheritor of the estate; and Eleanor, a friendless, fragile young woman with a dark past.”<sup>4</sup> Eleanor’s “dark past” is simply her traumatized, parentified caring for her mother and
以下是内容的简要摘录,以代替摘要: "'凡事都有第一次,'埃莉诺告诉自己":在雪莉-杰克逊(Shirley Jackson)1959 年出版的小说《山庄闹鬼》(The Haunting of Hill House)中,在蒙塔古博士召集来参加他的 "鬼屋 "实验的三位客人中,埃莉诺的行为最为古怪,她的情绪从一个极端摇摆到另一个极端,她拼命寻找一种她无法找到的东西--在一个属于她的地方自主地长大成人--直到她的人格解体,融入山庄1。然而,如果把埃莉诺的行为看作是一个年轻女性在需要帮助、专横跋扈的母亲强加给她的延迟的、家长化的青春期中挣扎的行为,那么她的行为就变得更容易理解了。南希-D-切斯(Nancy D. Chase)的《父母化》(Parentification:理论、研究和社会问题概述》对当前的家长化理论进行了有益的梳理。用切斯的话说,"父母化[意味着]一种功能和/或情感角色的转换,在这种转换中,孩子牺牲自己对关注、舒适和指导的需求,以满足和照顾父母的后勤和情感需求[,][而且]被父母化的孩子可能在这一过程中了解到,她的需求不如其他人的需求重要,或者可能实际上耗尽精力和时间去追求学业、友谊、童年活动,以及在后期阶段探索职业和关系的可能性。"2尽管埃莉诺几乎无法想象自己的成年生活,但她试图实现成年生活的努力始于她接受蒙塔古博士的邀请加入他的小组:"在她生命的整个低谷,从她的第一段记忆开始,埃莉诺就一直在等待像希尔 [尾页 223] 之家这样的地方"(4)。埃莉诺长久以来一直希望自己的生活能发生积极的变化,这反映了她所遭受的创伤,也就是彼得-K-史密斯(Peter K. Smith)所说的 "可怕而悲惨的后果"。企鹅经典》第一版的封底告诉读者:"四个寻访者来到了被称为希尔庄园的破败老宅:蒙塔古博士是一位神秘学学者,正在寻找灵异现象的确凿证据;狄奥多拉是他可爱而轻松的助手;卢克是富有冒险精神的庄园未来继承人;埃莉诺是一位没有朋友、脆弱而有着黑暗过去的年轻女子。"4 埃莉诺的 "黑暗过去 "仅仅是她在照顾母亲的过程中受到的精神创伤和被父母管教的经历,以及过去关于他们家出现鬼怪活动的报告,这种现象长期以来与问题青少年有关。随着蒙塔歌博士邀请的这群房客逐渐安顿下来,他们组成了一个非正式的家庭,打破了休-克莱恩(Hugh Crain)在家中虐待子女的历史。当埃莉诺第一次尝试为自己确立成人身份时,她的理智开始崩溃,而这所房子本身也越来越具有休-克莱恩的属性,以及一种唤起埃莉诺对母亲记忆的交替滋养和惩罚的母性。杰克逊对埃莉诺母亲的描写似乎反映了她对自己母亲杰拉尔丁的看法,以及 20 世纪 50 年代有关青少年心理学的学术研究。琼-怀利-霍尔(Joan Wylie Hall)认为,杰克逊从 "可容忍的童年跌入了病态的青春期",她的 "母亲决定了女儿自我的平面图","杰克逊的强迫症就是在这一设计基础上构建的 "5 卡尔-C.加里森在 1951 年出版的《青少年心理学》一书中指出,父母的烦恼 "在一系列症状中排名第一","其极端表现形式可能是父母一方或双方对孩子尖锐的情感排斥"。当父亲或母亲是家中的主宰(专制)力量时,孩子们会服从,但他们的生活充满了紧张和挫败感。
{"title":"\"'There has to be a first time for everything,' Eleanor told herself\": Delayed Adolescence and Parentification in The Haunting of Hill House","authors":"Michael T. Wilson","doi":"10.1353/saf.2022.a920139","DOIUrl":"https://doi.org/10.1353/saf.2022.a920139","url":null,"abstract":"&lt;span&gt;&lt;span&gt;In lieu of&lt;/span&gt; an abstract, here is a brief excerpt of the content:&lt;/span&gt;\u0000&lt;p&gt; &lt;ul&gt; &lt;li&gt;&lt;!-- html_title --&gt; “‘There has to be a first time for everything,’ Eleanor told herself”: &lt;span&gt;Delayed Adolescence and Parentification in &lt;em&gt;The Haunting of Hill House&lt;/em&gt;&lt;/span&gt; &lt;!-- /html_title --&gt;&lt;/li&gt; &lt;li&gt; Michael T. Wilson (bio) &lt;/li&gt; &lt;/ul&gt; &lt;p&gt;&lt;strong&gt;I&lt;/strong&gt;n Shirley Jackson’s 1959 novel &lt;em&gt;The Haunting of Hill House,&lt;/em&gt; of the three house guests Dr. Montague summons to take part in his “haunted house” experiment, Eleanor behaves most erratically, her emotions swinging from one extreme to another as she desperately seeks the one thing she cannot find—an autonomous adulthood in a place where she belongs—until her personality disintegrates into the House.&lt;sup&gt;1&lt;/sup&gt; Eleanor’s behavior becomes much more understandable, however, when viewed as that of a young woman struggling through the delayed and parentified adolescence imposed upon her by a needy, domineering mother, a struggle continued and exacerbated by the matriarchal persona presented by Hugh Crain’s seemingly patriarchal creation, Hill House itself.&lt;/p&gt; &lt;p&gt;Nancy D. Chase’s “Parentification: An Overview of Theory, Research, and Societal Issues” usefully surveys current theory on parentification. In Chase’s words, “parentification [entails] a functional and/or emotional role reversal in which the child sacrifices his or her own needs for attention, comfort, and guidance in order to accommodate and care for logistic and emotional needs of the parent[,] [and] the parentified child may learn in this process that her needs are of less importance than those of others, or may actually become depleted of energy and time for pursuing school, friendships, childhood activities, and, at later stages, exploration of career and relationship possibilities.”&lt;sup&gt;2&lt;/sup&gt; Although Eleanor can barely imagine an adult life, her attempt to reach it begins with her acceptance of Dr. Montague’s invitation to join his group: “During the whole underside of her life, ever since her first memory, Eleanor had been waiting for something like Hill &lt;strong&gt;[End Page 223]&lt;/strong&gt; House” (4). Eleanor’s long hope for a positive change in her life reflects the trauma that has been inflicted upon her, the “dire and tragic consequences” that Peter K. Smith links to parentification.&lt;sup&gt;3&lt;/sup&gt;&lt;/p&gt; &lt;p&gt;&lt;em&gt;The Haunting of Hill House&lt;/em&gt; is intensely concerned with parenting, although publishers often gloss over the fact. As the back cover of the first Penguin Classics edition informs the reader, “Four seekers have arrived at the rambling old pile known as Hill House: Dr. Montague, an occult scholar looking for solid evidence of psychic phenomena; Theodora, his lovely and lighthearted assistant; Luke, the adventurous future inheritor of the estate; and Eleanor, a friendless, fragile young woman with a dark past.”&lt;sup&gt;4&lt;/sup&gt; Eleanor’s “dark past” is simply her traumatized, parentified caring for her mother and ","PeriodicalId":42494,"journal":{"name":"STUDIES IN AMERICAN FICTION","volume":"110 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139951371","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Notes on Contributors 投稿人说明
4区 文学 0 LITERATURE, AMERICAN Pub Date : 2022-07-30 DOI: 10.1353/saf.2021.0011
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <ul> <li><!-- html_title --> Notes on Contributors <!-- /html_title --></li> </ul> <p>Leah Marie Becker is a PhD candidate in the Department of English at the University of Illinois at Urbana-Champaign. Her work considers the intersection of the environmental humanities, ecoconsumerism, and nineteenth-century domestic ideology. Her previous articles have appeared in <em>Edge Effects</em> (2021) and <em>Render: Food and Feminist Quarterly</em> (2014). She is currently writing her dissertation, preliminarily titled "Living Clean and Shopping Green: A Nineteenth-Century Domestic Prehistory of Ecoconsumption.</p> <p>Joseph Allen Boone holds an endowed chair for Gender and Media Studies and is a professor of English at the University of Southern California. The author of <em>The Homoerotics of Orientalism</em> (Columbia University Press, 2015), <em>Libidinal Currents: Sexuality and the Shaping of Modernism</em> (University of Chicago Press, 1997), and <em>Tradition Counter Tradition: Love and the Form of Fiction</em> (University of Chicago Press, 1987), he is completing a book on "the Melville effect" in contemporary art and culture from which this essay is culled. The recipient of fellowships from the Guggenheim Foundation, NEH, ACLS, the Huntington, the Rockefeller, the National Humanities Center, and the Stanford Humanities Center, Boone has just published his first novel, <em>Furnace Creek</em> (BSPG 2022).</p> <p>Jeffory A. Clymer is a professor of English at the University of Kentucky. He is at work on a book exploring finance and risk in American fiction.</p> <p>Seth Cosimini is a teaching assistant professor of English at the University of Nevada, Reno. His work focuses on the literature, culture, and thought of the African diaspora; nineteenth-century American literature and culture; and cultural studies. In his current book project, he examines "classic" American literature through post-1968 Black thought and argues that racial terror fundamentally structures American romance of the nineteenth century and into its afterlives.</p> <p>Jane Im is a recent Ph.D. graduate from the English Department at the University of Illinois at Urbana-Champaign. Her dissertation "'The Everyday Affective Life of Racism': Forms of Racial Melancholia in Early Asian American Literature" argues that racial melancholia is an everyday, stoic, weakly intentional, past-oriented, and collective affect. Her recent publications include "Allusion, Quotation, and Pastiche in Younghill Kang's <em>The Grass Roof and East Goes West</em>" in <em>Studies in the Novel</em> (2020) and "Plant Life in Louise Erdrich's <em>The Beet Queen</em>" in <em>Studies in American Indian Literatures</em> (2021).</p> <p>Veronica Makowsky is an emeritus professor of English at the University of Connecticut. She has published books on Caroline Gordon, Susan Glaspell, and Valerie Martin and articles on Am
这里是内容的一个简短摘录,而不是摘要:关于贡献者的注释Leah Marie Becker是伊利诺伊大学厄巴纳-香槟分校英英系的博士候选人。她的作品考虑了环境人文、生态消费主义和19世纪国内意识形态的交集。她之前的文章发表在Edge Effects(2021)和Render: Food and Feminist Quarterly(2014)上。目前正在撰写论文,初步题目为《清洁生活与绿色购物:19世纪国内生态消费史前史》。约瑟夫·艾伦·布恩(Joseph Allen Boone)是南加州大学(University of Southern California)的英语教授,也是性别与媒体研究的特聘教授。他是《东方主义的同性恋》(哥伦比亚大学出版社,2015年)、《性欲潮流:性与现代主义的塑造》(芝加哥大学出版社,1997年)和《传统对抗传统:爱与小说形式》(芝加哥大学出版社,1987年)的作者,他正在完成一本关于当代艺术和文化中的“梅尔维尔效应”的书,本文就是从这本书中挑选出来的。作为古根海姆基金会、NEH、ACLS、亨廷顿、洛克菲勒、国家人文中心和斯坦福人文中心的奖学金获得者,布恩刚刚出版了他的第一部小说《炉溪》(BSPG 2022)。杰弗瑞·a·克莱默是肯塔基大学的英语教授。他正在写一本探讨美国小说中的金融和风险的书。Seth Cosimini是内华达大学里诺分校的英语助教教授。他的作品关注散居海外的非洲人的文学、文化和思想;19世纪美国文学和文化;还有文化研究。在他最近的一本书中,他通过1968年后的黑人思想审视了“经典”美国文学,并认为种族恐怖从根本上构成了19世纪及其后的美国浪漫小说。简·伊姆是伊利诺伊大学厄巴纳-香槟分校英语系的一名刚毕业的博士。她的论文《种族主义的日常情感生活:早期亚裔美国文学中的种族忧郁症的形式》认为,种族忧郁症是一种日常的、坚忍的、弱故意的、以过去为导向的集体情感。她最近发表的文章包括《小说研究》(2020)中的“康永希尔的《草屋顶》和《东行西行》中的典喻、引文和模仿”和《美国印第安文学研究》(2021)中的“路易斯·厄德里奇的《甜菜女王》中的植物生命”。维罗妮卡·马考斯基是康涅狄格大学的英语名誉教授。她出版了关于卡洛琳·戈登、苏珊·格拉斯佩尔和瓦莱丽·马丁的书籍,并发表了关于美国妇女、南方和种族文学的文章。她是美国多民族文学(MELUS)的名誉编辑。版权所有©2022约翰霍普金斯大学出版社…
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引用次数: 0
The Queer Gift of Black Folk Double Consciousness in W. E. B. Du Bois's Detective Story "The Case" 杜波依斯侦探小说《案件》中黑人双重意识的奇异天赋
4区 文学 0 LITERATURE, AMERICAN Pub Date : 2022-03-10 DOI: 10.1353/saf.2021.0000
E. Williams
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引用次数: 0
Multilingualism and Wordless Faith in Helena María Viramontes's Under the Feet of Jesus 海伦娜的多语言和无言信仰María维拉蒙特斯的《耶稣的脚下》
4区 文学 0 LITERATURE, AMERICAN Pub Date : 2022-03-10 DOI: 10.1353/saf.2021.0003
A. Lossada
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引用次数: 0
期刊
STUDIES IN AMERICAN FICTION
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