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A conversation with Eugene Ellis and David Weaver 采访尤金·埃利斯和大卫·韦弗
Q3 Multidisciplinary Pub Date : 2023-05-30 DOI: 10.24135/ppi.v21i1and2.09
Eugene Ellis, David Weaver
Eugene Ellis, founder and director of The Black African and Asian Therapy Network, talks with David Weaver, activist and community developer, about his time as President of the British Association for Counselling and Psychotherapy (BACP) and his role in visioning the significantly funded bursary scheme and mentoring project to support racialised communities.
尤金·埃利斯,非洲和亚洲黑人治疗网络的创始人和主任,与活动家和社区开发者大卫·韦弗谈论了他作为英国咨询和心理治疗协会(BACP)主席的时间,以及他在支持种族化社区的大量资助的助学金计划和指导项目中的作用。
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引用次数: 0
Powers of two 2的幂
Q3 Multidisciplinary Pub Date : 2023-05-30 DOI: 10.24135/ppi.v21i1and2.15
Gottfried M. Heuer
This commentary is based on Gottfried and Keith’s article, ‘On Style’, published originally in 2017 (https://ojs.aut.ac.nz/psychotherapy-politics-international/article/view/506). The title of this commentary is in reference to John Schenk’s Powers of Two: Finding the Essence of Innovation in Creative Pairs (2015, John Murray).
这篇评论基于Gottfried和Keith的文章“on Style”,最初发表于2017年(https://ojs.aut.ac.nz/psychotherapy-politics-international/article/view/506)。这篇评论的标题参考了John Schenk的《2的力量:在创意配对中发现创新的本质》(2015,John Murray)。
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引用次数: 0
In praise of my friend and co-writer Keith Tudor 感谢我的朋友兼编剧基思·都铎
Q3 Multidisciplinary Pub Date : 2023-05-30 DOI: 10.24135/ppi.v21i1and2.13
Helena Hargaden
This commentary is based on Helena and Keith’s article, ‘The Irish Uprising of Easter 1916: A Psychopolitical Dialogue’, published originally in 2016, which can be found here: https://ojs.aut.ac.nz/psychotherapy-politics-international/article/view/497.
这篇评论是基于海伦娜和基思的文章,“1916年复活节的爱尔兰起义:一场心理政治对话”,最初发表于2016年,可以在这里找到:https://ojs.aut.ac.nz/psychotherapy-politics-international/article/view/497。
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引用次数: 0
Keith Tudor, ‘conscientious objector’ Keith Tudor,“良心拒服兵役者”
Q3 Multidisciplinary Pub Date : 2023-05-30 DOI: 10.24135/ppi.v21i1and2.14
Karen Minikin
This commentary is based on Keith’s article, ‘Transactional analysis and politics: A critical review’, published originally in 2020, which can be found here: https://ojs.aut.ac.nz/psychotherapy-politics-international/article/view/55.
这篇评论是基于基思的文章,“交易分析和政治:批判性评论”,最初发表于2020年,可以在这里找到:https://ojs.aut.ac.nz/psychotherapy-politics-international/article/view/55。
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引用次数: 0
Review and tribute to Keith Tudor 回顾并致敬基思·都铎
Q3 Multidisciplinary Pub Date : 2023-05-30 DOI: 10.24135/ppi.v21i1and2.12
Julia Ioane, Catherine Knibbs
This commentary is based on Julia, Catherine, and Keith’s article, ‘The challenge of security and accessibility: Critical perspectives on the rapid move to online therapies in the age of COVID-19’, published originally in 2021, which can be found here: https://ojs.aut.ac.nz/psychotherapy-politics-international/article/view/643.
本评论基于朱莉娅、凯瑟琳和基思的文章《安全和可及性的挑战:对COVID-19时代快速转向在线治疗的关键观点》,该文章最初发表于2021年,可在这里找到:https://ojs.aut.ac.nz/psychotherapy-politics-international/article/view/643。
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引用次数: 0
On ‘Southern Psychotherapies’ 论“南方心理疗法”
Q3 Multidisciplinary Pub Date : 2023-05-30 DOI: 10.24135/ppi.v21i1and2.10
Nick Totton
This commentary is based on Keith’s article, ‘Southern Psychotherapies’, published originally in 2012, which can be found here: https://ojs.aut.ac.nz/psychotherapy-politics-international/article/view/379.
这篇评论基于基思的文章《南方心理疗法》,最初发表于2012年,可以在这里找到:https://ojs.aut.ac.nz/psychotherapy-politics-international/article/view/379。
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引用次数: 0
Commentary on Keith Tudor’s (2018) ‘In(ter)dependence Day’ 评论基思·都铎(2018)的“依赖日”
Q3 Multidisciplinary Pub Date : 2023-05-30 DOI: 10.24135/ppi.v21i1and2.11
Jeffrey H. D. Cornelius-White
This commentary is based on Keith’s article, ‘In(ter)dependence Day: Lives mattering, freedom with responsibility, and social well-being’, published originally in 2018, which can be found here: https://ojs.aut.ac.nz/psychotherapy-politics-international/article/view/547.
这篇评论是基于基思的文章,“在(ter)依赖日:生命重要,责任自由和社会福祉”,最初发表于2018年,可在这里找到:https://ojs.aut.ac.nz/psychotherapy-politics-international/article/view/547。
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引用次数: 0
A process oriented psychology (POP) approach to processing collective trauma in an Irish context 过程导向心理学(POP)方法处理集体创伤在爱尔兰的背景下
Q3 Multidisciplinary Pub Date : 2023-05-29 DOI: 10.24135/ppi.v21i1and2.06
Padraig Cotter, Paul Callery
The island of Ireland and Irish people have experienced a vast array of social, political, and military and paramilitary events and occurrences throughout history. Many have given rise to different forms of collective trauma. This has influenced the development of a national psychology and the many sub-psychologies of different groups of Irish people. Unprocessed, this trauma is transferred to subsequent generations at an individual, group, and collective level. This article considers an integrative approach to working with collective issues within groups of people who have a relationship with Irishness. This is heavily based on process oriented psychology (POP) or its larger scale application, worldwork. Mapping and following the different roles that may emerge within the process is key. We combine this approach with the spirit or essence of ancient Irish storytelling in hosting community-based dialogue interventions. These groups explore ‘the experience of being Irish in 2022 or different relationships with, or to, Irishness in today’s world’. The different themes and topics that emerged across the initial groups are discussed with further reflections from participants and more in-depth commentary from the perspectives of the group facilitators. The next stages of this group-based psychotherapeutic work are considered within an Irish framework; as well as the potential benefit of this kind of work at an international level, given the many collective psychosocial challenges we face across a very interconnected globe.
爱尔兰岛和爱尔兰人民在历史上经历了大量的社会、政治、军事和准军事事件和事件。许多人造成了不同形式的集体创伤。这影响了爱尔兰民族心理和不同群体的许多子心理的发展。如果不加以处理,这种创伤就会在个人、群体和集体层面上传递给后代。本文考虑了一种综合的方法来处理与爱尔兰人有关系的人群中的集体问题。这在很大程度上是基于面向过程的心理学(POP)或其更大规模的应用,worldwork。映射和跟踪过程中可能出现的不同角色是关键。我们将这种方法与古爱尔兰讲故事的精神或本质结合起来,以社区为基础进行对话干预。这些小组探讨了“在2022年成为爱尔兰人的经历,或者在当今世界与爱尔兰人的不同关系”。在最初的小组中出现的不同主题和话题将与参与者的进一步反思和小组主持人的观点进行更深入的评论。这种以团体为基础的心理治疗工作的下一阶段将在爱尔兰框架内考虑;鉴于我们在一个相互关联的全球范围内面临着许多集体心理社会挑战,这种工作在国际层面上的潜在益处。
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引用次数: 0
Ethnic identity and wellbeing in the lives of third-generation British Bangladeshi adults 第三代英国孟加拉国成年人生活中的种族认同和福祉
Q3 Multidisciplinary Pub Date : 2023-05-29 DOI: 10.24135/ppi.v21i1and2.05
Romena Toki, Jacqueline Gratton, Tahmid Rahman, Hannah Wright, Lizette Nolte
This study investigated third generation Bangladeshi adults’ experiences of ethnic identity (EI) and sense of wellbeing. British citizens from racially minoritised backgrounds, such as British Bangladeshis, face numerous challenges related to cultural adjustment, discrimination, and exclusion that can impact wellbeing. Strong EI has been shown to increase psychological wellbeing in minority ethnic populations. Fifteen participants who identified as third-generation British Bangladeshi adults were engaged in semi-structured interviews to explore their experiences of EI and wellbeing. Thematic analysis of the data conceptualised three main themes, namely, ‘Oh my God, I’m different’: Being made to feel like an outsider in Britain; ‘You’re a coconut’: Being made to feel like an outsider within the British Bangladeshi community; and ‘A proper sense of belonging’ through ethnic identity. The findings point towards the role that EI can play in later generation immigrants’ sense of self and wellbeing. Implications are discussed.
本研究调查了孟加拉国第三代成年人的种族认同(EI)和幸福感。来自少数族裔背景的英国公民,如孟加拉裔英国人,面临着与文化适应、歧视和排斥相关的诸多挑战,这些挑战可能会影响他们的福祉。高情商已被证明能提高少数民族人群的心理健康水平。15名被认为是第三代英国孟加拉国成年人的参与者参与了半结构化访谈,以探索他们的情商和幸福感经历。数据的主题分析概念化了三个主要主题,即“哦,我的上帝,我是不同的”:在英国感觉自己像个局外人;“You ' re a coconut”:在孟加拉裔英国人群体中,你被当成了局外人;以及通过民族身份获得“适当的归属感”。研究结果指出了情商在下一代移民的自我意识和幸福感中所起的作用。讨论了影响。
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引用次数: 0
How practitioners perceive ethics in psychology 心理学从业者如何看待伦理学
Q3 Multidisciplinary Pub Date : 2023-05-29 DOI: 10.24135/ppi.v21i1and2.08
Kirill Kryuchkov
Mental health helping practices are often regulated via ethical rules. In some countries those rules are imposed via legal regulations, in others they are imposed by professional communities and are not state enforced. Surprisingly, empirical studies of ethics are somewhat limited. Also, ethics are often defined as ‘statements from the ethical codes’. However, obviously, written rules are perceived and followed by real people. So, the question is how these real people actually perceive what was designed and written as ‘norms’. The research question of this study is: how is ethics subjectively perceived by helping professionals (psychologists)? The pilot study was conducted on a sample of 89 practicing psychologists (data were collected Feb–Jun 2021) who were asked to evaluate ethical ‘norms’ from three ethical codes using 10 criteria. This showed that, after factorization, psychologists ‘divide’ norms into two groups: those protecting the wellbeing of the professional community or protecting the wellbeing of the client.
心理健康帮助实践通常是通过道德规则来规范的。在一些国家,这些规则是通过法律规定实施的,在另一些国家,这些规则是由专业团体实施的,而不是由国家执行的。令人惊讶的是,伦理学的实证研究在某种程度上是有限的。此外,道德通常被定义为“来自道德规范的陈述”。然而,很明显,书面规则是被真实的人感知和遵循的。所以,问题是这些真实的人实际上是如何看待设计和编写的“规范”的。本研究的研究问题是:助人专业人员(心理学家)是如何主观感知道德的?这项试点研究是在89名执业心理学家的样本中进行的(数据收集于2021年2月至6月),他们被要求使用10个标准从三个道德准则中评估道德“规范”。这表明,经过因素分解,心理学家将规范“分为”两组:保护专业社区福祉的或保护客户福祉的。
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引用次数: 0
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Psychotherapy and Politics International
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