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Jackson Village Road 杰克逊乡村路
IF 0.4 4区 历史学 Q4 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1353/scu.2022.0034
Marlanda Dekine
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引用次数: 0
"Necessary Contemplation" “必要的思考”
IF 0.4 4区 历史学 Q4 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1353/scu.2022.0031
Lauren Adams, J. Patterson
Abstract:In this interview, artists Jason Patterson and Lauren Frances Adams discuss the history of white supremacy in America and how it shapes their own experiences and artistic subject matter. Patterson is an artist whose work consists of portraiture and the recreation of historical documents. He also designs and builds ornate wood frames that house his portraits and paper artifacts. These frames aesthetically reference the design of the time periods of his subject matter. Patterson's artwork centers around Black history in the United States, but his recent work has focused on the Black history of Maryland's Eastern Shore. Adams' paintings and installations engage museum collections and commemorative landscapes to address historical memory and craft traditions. Both artists describe their process of working with archival subject matter and generating ideas in relationship to education, literature, landscape, genealogy and philosophy. They discuss recent projects about 19th and 20th century histories of Chapel Hill, North Carolina and Baltimore City and Maryland's Kent County.
摘要:在这次采访中,艺术家Jason Patterson和Lauren Frances Adams讨论了美国白人至上主义的历史,以及它如何塑造他们自己的经历和艺术主题。帕特森是一位艺术家,他的作品包括肖像画和历史文献的再现。他还设计和建造了装饰华丽的木框架,用来放置他的肖像和纸制品。这些框架在美学上参考了他主题的时间段的设计。帕特森的艺术作品以美国黑人历史为中心,但他最近的作品集中在马里兰州东岸的黑人历史上。亚当斯的绘画和装置吸引了博物馆收藏和纪念景观,以纪念历史记忆和工艺传统。两位艺术家都描述了他们处理档案主题的过程,并产生了与教育、文学、景观、家谱和哲学有关的想法。他们讨论了最近关于教堂山、北卡罗来纳州、巴尔的摩市和马里兰州肯特县19世纪和20世纪历史的项目。
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引用次数: 0
Loves and Secrets 爱与秘密
IF 0.4 4区 历史学 Q4 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1353/scu.2022.0026
Jodi A. Byrd
Abstract:This essay looks at Chickasaw anti-Blackness within experiences of settler colonialism, removal, and slavery in the South as well as Chickasaw refusals to address the complicities of slave-owning in the nation. Drawing on the author's own family history to think through the possibilities and failures to link Indigeneity and slavery, the essay considers what is inherited and what is lost in the violences of dispossession.
摘要:本文从南部定居者殖民主义、迁移和奴隶制的经历,以及奇卡索拒绝解决国家拥有奴隶的复杂性的经历中,审视了奇卡索的反黑人主义。文章借鉴作者自己的家族史,思考将愤怒与奴隶制联系起来的可能性和失败,思考了在剥夺权利的暴力中继承了什么,失去了什么。
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引用次数: 0
My Inheritance 我的产业
IF 0.4 4区 历史学 Q4 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1353/scu.2022.0023
Esther O. Ohito
Abstract:In this essay, I blend genres—invoking the conventions of ekphrastic, academic, and memoir writing—to piece together stories that function as fodder for simultaneously illuminating and probing the well-established link between trauma and violence. A transgenerational mapping of tales, the essay illustrates interconnectedness among the historical, social, cultural, and familial contexts of and reasons for trauma vis-à-vis the following questions: What knowledge is owed to us, the living, by the dead? What do we owe the dead? What truths do we deserve to reclaim? What must we remember if we are to weather assaults on our (Indigenous)ways of knowing and being? What knowledge of ourselves do we have a right to (re)write in our own voices?
摘要:在这篇文章中,我将不同的文体结合在一起——引用通俗文体、学术写作和回忆录写作的惯例——拼凑出一些故事,作为素材,同时照亮和探索创伤与暴力之间已经确立的联系。故事的跨代映射,这篇文章说明了历史,社会,文化和家庭背景之间的相互联系以及创伤的原因-à-vis以下问题:死者欠我们,活着的人什么知识?我们欠死者什么?我们应该重拾哪些真理?如果我们要抵御对我们(土著)认知和存在方式的攻击,我们必须记住什么?我们有权利用自己的声音(重新)书写关于我们自己的哪些知识?
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引用次数: 0
Of Clay and Wonder 黏土与奇迹
IF 0.4 4区 历史学 Q4 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1353/scu.2022.0014
Chérie Rivers Ndaliko
Abstract:Haunted by a deceptively simple question of origin, this is a story of Black bodies, unmoored from ancestral homelands, re-membering that which was—and continues to be—dismembered by colonialism. It is, too, a story of possibilities and priorities, of Black bodies, in the wake of transatlantic displacement, renewing our allegiance to earth, and water, and the tending of life.
摘要:被一个看似简单的起源问题所困扰,这是一个关于黑人身体的故事,他们从祖先的家园中解脱出来,回忆起曾经被殖民主义肢解的东西,并继续被肢解。这也是一个关于可能性和优先权的故事,关于黑人的身体,在跨大西洋流离失所之后,更新我们对土地、水和生命的忠诚。
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引用次数: 0
Inherited 继承
IF 0.4 4区 历史学 Q4 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1353/scu.2022.0020
G. Muñoz
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引用次数: 0
Walking with Ella Watson: Photography, Interiority, and the Spiritual Church Movement in the Work of Gordon Parks 与艾拉·沃森同行:戈登·帕克斯作品中的摄影、室内与精神教会运动
IF 0.4 4区 历史学 Q4 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1353/scu.2022.0012
Jovonna Jones
Abstract:Gordon Parks made a series of photographs for the Farm Security Administration in 1942. Parks intended to document the impact of racial bigotry on Black communities in Washington D.C., and found a resilient subject in Ella Watson, a Black woman who cleaned federal offices. This moment produced the iconic "American Gothic" portrait Parks made of Watson in the building that evening. But Watson also brought Parks to other critical spaces in her life, including her home altar and her worship community at the St. Martin's Spiritual Center. This essay meditates on the images of Watson's religious life. Walking with Watson into the sanctuary and documenting spiritualists' dynamic forms of worship helped Parks to focus his lens on the fullness of Black living beyond the burdens of systemic racism. The photographs help us to visualize how sacred liberatory spirit emerges in solitude and in collectivity, moving both within and beyond the walls of the sanctuary.
摘要:戈登·帕克斯于1942年为农场安全管理局拍摄了一系列照片。帕克斯打算记录种族偏见对华盛顿特区黑人社区的影响,并在艾拉·沃森(Ella Watson)身上找到了一个有韧性的主题,她是一名清洁联邦办公室的黑人女性。这一刻产生了标志性的“美国哥特式”肖像帕克斯的沃森在当晚的建筑。但沃森也把帕克斯带到了她生活中的其他关键空间,包括她的家庭祭坛和她在圣马丁精神中心的崇拜社区。本文对华生宗教生活的意象进行了思考。与沃森一起走进避难所,记录灵媒主义者动态的崇拜形式,帮助帕克斯将镜头对准了黑人在系统性种族主义负担之外的充实生活。这些照片帮助我们想象神圣的解放精神是如何在孤独和集体中出现的,在避难所的墙壁内外移动。
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引用次数: 0
What Love Looks Like in Public: Mutual Aid Makes for Sustainable Communities 公共场合的爱是什么样子:互助使社区可持续发展
IF 0.4 4区 历史学 Q4 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1353/scu.2022.0015
S. Holland, Tiz Giordano
Abstract:This essay is a thought-piece that attempts to capture the tenor of the pandemic and the necessity to provide mutual aid in times of crisis. It also attests to the fact that mutual aid extends beyond capital, as it also encompasses mutual care in community. As we articulate our mirrored experiences during the pandemic, we trace a common trajectory in the simple thought that everyone deserves to be housed and fed, and that they deserve these two basic needs to be met with their self-determination in mind. This is what sanctuary means to us both.
摘要:本文是一篇思想文章,试图抓住大流行的基调,以及在危机时刻提供互助的必要性。它也证明了这样一个事实,即互助超越了资本,因为它也包括社区的相互照顾。当我们阐述我们在大流行期间的相似经历时,我们遵循了一个共同的轨迹,即每个人都应该得到住房和食物,他们应该在考虑到他们的自决的情况下满足这两种基本需求。这就是避难所对我们俩的意义。
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引用次数: 0
A Place to Sigh: Dawn Williams Boyd in conversation with Margaret T. McGehee 一个可以叹息的地方:Dawn Williams Boyd与Margaret T. McGehee的对话
IF 0.4 4区 历史学 Q4 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1353/scu.2022.0016
D. Boyd, Margaret T. Mcgehee
Abstract:In this interview, contemporary visual artist Dawn Williams Boyd (b. 1952) shares with scholar Margaret T. McGehee the ways in which her work (which she terms "cloth paintings") and her house and studio in Atlanta, Georgia, serve as a sanctuary--a space of safety, a place where she can be at home, a place where she can sigh. She further shares details from her life that inform her art, discusses the process by which she creates cloth paintings, and offers insight into her aims and choices within specific pieces.
摘要:在这次采访中,当代视觉艺术家道恩·威廉姆斯·博伊德(生于1952年)与学者玛格丽特·t·麦吉分享了她的作品(她称之为“布画”)和她在乔治亚州亚特兰大的房子和工作室作为避难所的方式——一个安全的空间,一个她可以如家的地方,一个她可以叹息的地方。她进一步分享了她生活中的细节,这些细节为她的艺术提供了信息,讨论了她创作布画的过程,并提供了她在特定作品中的目标和选择的见解。
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引用次数: 0
Respite, Refuge, and Remembering 呼吸、避难和回忆
IF 0.4 4区 历史学 Q4 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1353/scu.2022.0011
R. Bradley
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引用次数: 0
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SOUTHERN CULTURES
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