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Hierarchy and Friendship: Ottoman Practices of Diplomatic Culture and Communication (1290s–1600) 等级与友谊:奥斯曼帝国的外交文化与交流实践(1290 - 1600)
IF 0.5 2区 历史学 Q1 Arts and Humanities Pub Date : 2019-11-01 DOI: 10.1177/0971945819897448
Güneş Işıksel
Hitherto, no historian has attempted a comprehensive approach to the aims, instruments and practices of Ottoman diplomacy, nor have historians analysed the major claims and evolution of the latter over the longue durée. This article does take a long view, beginning in the 1290s and continuing to the end of territorial expansion, roughly at the turn of the seventeenth century. I propose an exegetic framework to interpret the Ottoman understanding of diplomatic practices, which evolved significantly over the three centuries studied. While changes in the balance of inter-empire power relations were surely a cause, one needs to take account of internal factors as well. As Ottoman sultans and their servitors redefined the political identity of their realm, they redesigned diplomatic practices in conformity with changing priorities.
迄今为止,没有历史学家试图对奥斯曼外交的目标、工具和实践进行全面的研究,也没有历史学家分析后者在长期内的主要主张和演变。这篇文章确实着眼于长远,从1290年代开始,一直持续到领土扩张的结束,大约在17世纪之交。我提出了一个训释框架来解释奥斯曼对外交实践的理解,这在研究的三个世纪里发生了重大变化。虽然帝国间权力关系平衡的变化肯定是一个原因,但也需要考虑内部因素。随着奥斯曼帝国苏丹及其仆人重新定义其领土的政治身份,他们根据不断变化的优先事项重新设计了外交实践。
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引用次数: 3
The Ottoman Enlightenment: Geography and Politics in the Seventeenth- and Eighteenth-Century Ottoman Empire 奥斯曼启蒙运动:十七、十八世纪奥斯曼帝国的地理与政治
IF 0.5 2区 历史学 Q1 Arts and Humanities Pub Date : 2019-11-01 DOI: 10.1177/0971945819897449
Pınar Emiralioğlu
This article investigates the close relationship between geographical knowledge and imperial politics in the Ottoman Empire during the seventeenth and eighteenth centuries. Through an analysis of an anonymous portolan chart from 1652 and geographical accounts of Katip Çelebi, Ebu Bekir b. Behram el-Dimaşki and Osman b. Abdülmennan, it examines the circulation of ‘geography’ and ‘geographical knowledge’ in the Ottoman Empire during the seventeenth and eighteenth centuries. In doing so, it aims to integrate the Ottoman Empire into the recently developing historical treatment of Enlightenment as a response to cross-border interaction and global integration. According to the traditional understanding, Ottoman involvement with modern science and technology did not begin until the nineteenth century when the Ottoman state enacted a series of reforms in education, economy, and military. This article aims to challenge this traditional understanding and argues that Ottoman ruling elites and scholars did indeed participate in intellectual discussions and political developments of the seventeenth and eighteenth centuries. The knowledge exchange between the Ottoman geographers and their European contemporaries during this period laid the foundations of what I call ‘the Ottoman Enlightenment.’ The works discussed in this article informed the Ottoman imperial court and literate urbanites of the changes in the spatial understanding of the world and of the universe while also helping them to reevaluate the role of the Ottoman Empire globally during a period typically regarded as the beginning of Ottoman decline.
本文考察了17、18世纪奥斯曼帝国地理知识与帝国政治之间的密切关系。通过对1652年的一份匿名波多兰图表的分析,以及对卡提普Çelebi、Ebu Bekir b. Behram el- dima ki和Osman b. abd lmennan的地理记录,它考察了17世纪和18世纪奥斯曼帝国“地理”和“地理知识”的流通。在这样做的过程中,它旨在将奥斯曼帝国纳入最近发展的启蒙运动的历史处理中,作为对跨境互动和全球一体化的回应。根据传统的理解,奥斯曼帝国与现代科学技术的接触直到19世纪才开始,当时奥斯曼帝国在教育、经济和军事方面实施了一系列改革。本文旨在挑战这种传统理解,并认为奥斯曼统治精英和学者确实参与了17世纪和18世纪的智力讨论和政治发展。在这一时期,奥斯曼地理学家和他们同时代的欧洲地理学家之间的知识交流奠定了我称之为“奥斯曼启蒙运动”的基础。“本文讨论的作品向奥斯曼帝国宫廷和有文化的城市居民介绍了对世界和宇宙空间理解的变化,同时也帮助他们重新评估奥斯曼帝国在全球范围内的角色,这一时期通常被认为是奥斯曼帝国衰落的开始。”
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引用次数: 0
Shari‘a Courts in the Ottoman Empire Before the Tanzimat 坦齐马特之前奥斯曼帝国的伊斯兰教法法庭
IF 0.5 2区 历史学 Q1 Arts and Humanities Pub Date : 2019-11-01 DOI: 10.1177/0971945819897437
Yavuz Aykan, Boğaç Ergene
This article describes the history, features and functions of the Islamic law courts in the Ottoman Empire before the Tanzimat era. After briefly surveying of the roots of this institution in pre-Ottoman settings, the article focusses on how Ottoman administrators and juridical experts built on this legacy. Later, the article discusses the modern scholarly literature on the court in a way to reflect on its prevalent tendencies.
本文介绍了坦齐玛特时代以前奥斯曼帝国伊斯兰法院的历史、特点和功能。在简要考察了这一制度在前奥斯曼时代的根源后,文章重点介绍了奥斯曼帝国的行政人员和司法专家是如何建立在这一遗产之上的。随后,文章对现代宫廷学术文学进行了探讨,以期反思其流行趋势。
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引用次数: 2
‘Popular’ Imagery in the Late Ottoman Periphery: The Wall Paintings in Village Mosques of Denizli Province 奥斯曼帝国晚期外围的“流行”意象:德尼兹利省乡村清真寺的壁画
IF 0.5 2区 历史学 Q1 Arts and Humanities Pub Date : 2019-11-01 DOI: 10.1177/0971945819893665
Tülün Değirmenci
Among the spaces conveying rich information on Anatolian social structure, mosques occupy a special place. In pre-modern societies, village and small-town mosques were not only places of worship, but served as foci of education and sociability, hosting visitors or travellers on occasion. While the architecture of village mosques is usually very simple, the furnishings can be elaborate, turning these modest structures into mirrors reflecting village culture, and thereby the culture of the Ottoman periphery. The present article focuses on eighteenth- and nineteenth-century painted mosques in the Turkish province of Denizli and environs, which display a remarkable unity of style and iconography. In the secondary literature, these works of art usually appear as products of so-called ‘Westernization’. By contrast, this study argues that they are outputs of Ottoman popular culture. Tangible from the seventeenth century onwards, the sociocultural dynamics and life practices specific to the Ottoman periphery have given this artwork its peculiar form. Thus, this study encourages researchers to rethink Anatolian conservatism, as it demonstrates that in the pre-modern era, mosques were not the well-protected spaces, distant from everyday life that they are today. Rather, in the period under study, village mosques could be ‘ambiguous’ spaces seamlessly joining varying spheres of life and belief.
在传达安纳托利亚社会结构丰富信息的空间中,清真寺占据着特殊的位置。在前现代社会,乡村和小镇清真寺不仅是礼拜场所,而且是教育和社交的焦点,有时接待游客或旅行者。虽然乡村清真寺的建筑通常非常简单,但家具可以精心制作,将这些朴素的结构变成反映乡村文化的镜子,从而反映奥斯曼周边的文化。本文聚焦于土耳其德尼兹利省及其周边地区18世纪和19世纪的彩绘清真寺,这些清真寺展示了风格和图像的显著统一。在次级文学中,这些艺术作品通常是所谓“西方化”的产物。相比之下,本研究认为它们是奥斯曼流行文化的产物。从17世纪起,奥斯曼周边地区特有的社会文化动态和生活实践就赋予了这件艺术品独特的形式。因此,这项研究鼓励研究人员重新思考安纳托利亚的保守主义,因为它表明,在前现代,清真寺并不是一个受到良好保护的空间,与今天的日常生活相距甚远。相反,在所研究的时期,乡村清真寺可能是“模糊”的空间,无缝地连接着不同的生活和信仰领域。
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引用次数: 0
Round Table: Discussion on the Studies of the French Revolution. A Conver sation across gener ations 圆桌会议:法国大革命研究讨论。几代人之间的对话
IF 0.5 2区 历史学 Q1 Arts and Humanities Pub Date : 2019-08-31 DOI: 10.51786/rchf.2019.08.41.153
윤경 권, 동규 신, 민철 김, 희영 양, 윤덕 박, 대보 김, 향란 최, 서경 노, 용진 홍, 정인 김
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引用次数: 0
Niki de Saint Phalle and the Monster Ludens: The Analysis of the Grotesque Body and the Play by Bakhtin’s Popular Culture Theory 妮基·圣法尔与怪物Ludens:巴赫金大众文化理论对《怪诞身体》与《戏剧》的分析
IF 0.5 2区 历史学 Q1 Arts and Humanities Pub Date : 2019-08-31 DOI: 10.51786/rchf.2019.08.41.123
L. Suh
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引用次数: 0
Book Review: Balwant Singh Dhillon, Rajasthani Documents on Banda Singh Bahadur 书评:Balwant Singh Dhillon,Rajasthani Banda Singh Bahadur文献
IF 0.5 2区 历史学 Q1 Arts and Humanities Pub Date : 2019-04-28 DOI: 10.1177/0971945818806993
Himadri Banerjee
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引用次数: 0
Andronikos I Komnenos: Tyrant of Twelfth-century Europe 安德洛尼科斯一世:十二世纪欧洲的暴君
IF 0.5 2区 历史学 Q1 Arts and Humanities Pub Date : 2019-04-28 DOI: 10.1177/0971945818807276
Savvas Neocleous
Few, if any, rulers in twelfth-century Christendom received as much attention by contemporary chroniclers as the Byzantine Emperor Andronikos I Komnenos (1183–85). Even though Andronikos ruled for less than three years, his rise to power, reign of terror, downfall and gruesome death at the hands of the lynch mob of Constantinople struck contemporaries. In contrast to medieval chroniclers, modern historians have shown little interest in this emperor. While some scholarly attention has been paid to the Greek sources in order to reconstruct the historical facts of Andronikos’s reign, there has been little focus on the Greek historians’ perceptions and representations of their ruler. As to the relatively large number of Latin accounts of Andronikos’s reign, these have been either completely disregarded by historians or dismissed as ‘full of imagined conversations and romantic fictions’ and therefore as being of limited value for the reconstruction of historical events. All these accounts, however, are important, among others, in giving great insight into how a harsh and oppressive rule was viewed in both Byzantium and the Latin world in the late twelfth and early thirteenth century. This article examines accusations of tyranny against Andronikos expressed uniformly across Byzantine, French, German–Austrian and English accounts, and explores their meaning and function. To gain a greater appreciation of their significance, these accusations against the Byzantine emperor are subsequently cast against the backdrop of charges of tyranny levelled against other Christian rulers in twelfth-century Christendom. Therefore, the significance of this article extends beyond Constantinople and the Byzantine Empire to the evolution of many other strands of political philosophy of rulership in medieval European history.1
在十二世纪的基督教世界,很少有统治者像拜占庭皇帝安德洛尼科斯一世(1183-85)那样受到当代编年史家的关注。尽管安德洛尼科斯统治了不到三年,但他掌权、恐怖统治、垮台和死于君士坦丁堡私刑暴徒之手的可怕死亡震惊了同时代人。与中世纪的编年史家相比,现代历史学家对这位皇帝几乎没有兴趣。虽然学术界对希腊文献的来源给予了一些关注,以重建安德洛尼科斯统治时期的历史事实,但很少关注希腊历史学家对其统治者的看法和表述。关于安德洛尼科斯统治时期相对大量的拉丁语记述,历史学家要么完全忽视了这些记述,要么认为它们“充满了想象中的对话和浪漫小说”,因此对重建历史事件的价值有限。然而,除其他外,所有这些叙述都很重要,有助于深入了解12世纪末和13世纪初拜占庭和拉丁世界对严酷压迫统治的看法。本文考察了拜占庭、法国、德国-奥地利和英国对安德洛尼科斯暴政的一致指责,并探讨了其含义和功能。为了更好地理解它们的重要性,这些对拜占庭皇帝的指控随后在12世纪基督教世界对其他基督教统治者的暴政指控的背景下提出。因此,这篇文章的意义超越了君士坦丁堡和拜占庭帝国,延伸到中世纪欧洲历史上许多其他统治政治哲学的演变。1
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引用次数: 2
The Hospitallers: From Land to Sea—An Examination of the Hospitallers’ Naval Activities in the Twelfth and Thirteenth Centuries 从陆地到海洋——对十二、十三世纪住院医师海军活动的考察
IF 0.5 2区 历史学 Q1 Arts and Humanities Pub Date : 2019-04-28 DOI: 10.1177/0971945818806982
J. Bronstein
The purpose of this article is to examine the regional and inter-Mediterranean deployment of the Hospitallers in the twelfth and thirteenth centuries and their use of port towns along the Mediterranean shores. These ports were essential for the communication between the Order’s headquarters in Jerusalem, and later in Acre, and its commanderies, for the shipment of goods and manpower, and for the Order’s involvement in regional and trans-Mediterranean trade. The article also examines changes made in the Order’s organisational structure, which resulted from the increasing dependence of the Hospitallers on a fleet. These are significant changes; they would eventually create the tools that enabled the Hospitallers to become a ‘maritime’ orientated Military Order, taking a leading role in the defence of the Eastern Mediterranean.
本文的目的是研究十二世纪和十三世纪医院的区域和地中海间部署,以及他们对地中海沿岸港口城镇的使用。这些港口对于骑士团位于耶路撒冷、后来位于阿克里的总部及其各郡之间的通信、货物和人力运输以及骑士团参与区域和跨地中海贸易至关重要。这篇文章还考察了骑士团组织结构的变化,这是由于医院人员越来越依赖车队造成的。这些都是重大变化;他们最终将创造出工具,使Hospitalers成为一个以“海上”为导向的军事秩序,在东地中海的防御中发挥主导作用。
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引用次数: 4
Book Review: Aparna Kapadia, In Praise of Kings: Rajputs, Sultans and Poets in Fifteenth-Century Gujarat 书评:Aparna Kapadia,《赞美国王:十五世纪古吉拉特邦的拉吉普特人、苏丹人和诗人》
IF 0.5 2区 历史学 Q1 Arts and Humanities Pub Date : 2019-04-28 DOI: 10.1177/0971945818821817
Farhat Hasan
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引用次数: 0
期刊
MEDIEVAL HISTORY JOURNAL
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