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‘The Admiralty has been keeping its pictures’: photography and the British Arctic Expedition, 1875–1876 “海军部一直保存着它的照片”:摄影和英国北极探险队,1875-1876
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-10-17 DOI: 10.1080/17460654.2022.2128845
N. Kaalund
ABSTRACT When the British Arctic Expedition of 1875 under command of George Nares left in search of the North Pole, they brought with them the most up-to-date photographic equipment available to the British Admiralty. Two crew members received instruction in photography from the astronomer, engineer and photographer, William Abney at Chatham, and Abney also sourced the wet and dry-plate equipment provided for the expedition. The expedition was unsuccessful in its ambitious geographical goal of reaching the North Pole, but it returned in 1876 with over 100 photographs. However, the Admiralty did not immediately release the photographs, which was a decision that was broadly criticized in the British periodical press. This was the first time an expedition had successfully returned with photographs taken in the high Arctic, so why did the Admiralty withhold the photographs? In this article, I use examples from the Illustrated London News and Nares’ official travel account Narrative of A Voyage to the Polar Sea (1878) to examine the use of photography in constructing specific ideals of exploration in the context of the British Arctic Exploration of 1875. I show that the use of photography in the Arctic had been an experiment, both in terms of using new technologies while travelling in the high north, and in incorporating this new medium into the visual archives and narrative storytelling of expeditions. The use of different forms of illustrations also speaks the construction of visual authority and narratorial control in the context of imperial expansionism in the North.
1875年,在乔治·纳尔斯的指挥下,英国北极探险队出发寻找北极,他们带来了英国海军部最先进的摄影设备。两名船员从查塔姆的天文学家、工程师和摄影师威廉·阿布尼(William Abney)那里接受了摄影方面的指导,阿布尼还为这次探险采购了干湿板设备。探险队没有实现到达北极的雄心勃勃的地理目标,但他们于1876年带着100多张照片回来了。然而,海军部并没有立即公布这些照片,这一决定受到了英国期刊媒体的广泛批评。这是第一次探险队成功地带着在北极高地拍摄的照片返回,那么海军部为什么要扣留这些照片呢?在这篇文章中,我以《伦敦新闻画报》和纳瑞斯的官方旅行记录《极地海之旅》(1878)为例,在1875年英国北极探险的背景下,研究摄影在构建特定探险理想中的应用。我展示了在北极使用摄影是一个实验,无论是在高北旅行时使用新技术,还是将这种新媒介融入视觉档案和探险的叙事故事中。不同形式插图的运用也说明了在北方帝国扩张背景下视觉权威和叙事控制的建构。
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引用次数: 0
The picture postcard: a new window into Edwardian Ireland 图片明信片:了解爱德华七世时代爱尔兰的新窗口
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-10-10 DOI: 10.1080/17460654.2022.2130206
Anushrut Ramakrishnan Agrwaal
movies in the newspapers’? (252) While several of the cohort went on to have illustrious positions, at least three of the women did not stop writing about movies, but took their talents into the fan magazines, that other contemporaneously burgeoning product that served the new industry and, like the newspaper film pages, were full of musings on stars and stardom. It is fascinating to read the later work of Grace Kingsley, Harriette Underhill and Parsons in New Movie, Picture Play, Screenland and other fan magazines and see what techniques they learned in their earlier jobs. Abel changes the active subjects he examines from that of the Variety anecdote, altering the focus from the more traditional sole man to this group of women; in this engrossing collection, he both celebrates their work and reveals them as no less ‘ambitious, courageous and undaunted’ than the Variety maidens, and as fascinated by the movies.
报纸上的电影?【参考译文】虽然这群人中有几个人后来获得了显赫的职位,但至少有三个女性并没有停止写电影方面的文章,而是把她们的才华带到了粉丝杂志上,这是另一种与此同时为新行业服务的新兴产品,就像报纸上的电影版面一样,充满了对明星和明星身份的思考。阅读Grace Kingsley, Harriette Underhill和Parsons在New Movie, Picture Play, Screenland和其他粉丝杂志上的后期作品,看看他们在早期工作中学到了什么技巧,这是一件很有趣的事情。阿贝尔改变了他研究的活跃主题,从《综艺》的轶事中,把焦点从更传统的单身男人转移到这群女人;在这本引人入胜的书集中,他赞扬了他们的工作,并揭示了他们与《综艺》杂志的少女一样“雄心勃勃、勇敢无畏”,同样对电影着迷。
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引用次数: 2
Early photographic federations and the pursuit of collaborative education 早期的摄影联合会和追求合作教育
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-10-02 DOI: 10.1080/17460654.2022.2087710
S. Dominici
ABSTRACT In 1899, a group of photographic societies and camera clubs in the north of England came together to form the Yorkshire Photographic Union. Soon after, five other photographic federations were founded by societies and clubs in Northumberland and Durham (1901), Scotland (1903), Lancashire and Cheshire (1905), the Midlands (1907), and East Anglia (1910). These umbrella organisations supported their federated members by coordinating the circulation of photographic materials, lecturers, and judges, and by organising joint meetings, outings, and competitions. At a time when formal photographic education was still in its infancy and largely open to professionals only, and in line with this period’s concerns with rational recreation and mutual support, the photographic federations fostered opportunities for a growing body of amateur photographers to learn from one another. This article reconstructs the largely under-researched emergence of these organisations, and asks what their educational project tells us about their understanding of how people ought to be taught and learn photography, and the values and meanings that they attached to these practices. It reveals that their vision was shaped not simply by a desire to combine instruction with sociability but, most fundamentally, by the recognition that the acquisition of theoretical and practical photographic knowledge depended on collaborative practices. The article argues that doing photography with others at the level of clubs and societies had brought them first to imagine, and then to realise, an educational infrastructure that conceptualised the transmission of photographic knowledge as a shared social responsibility supported by a cooperative network.
1899年,英格兰北部的一群摄影协会和摄影俱乐部联合起来成立了约克郡摄影联盟。不久之后,诺森伯兰和达勒姆(1901年)、苏格兰(1903年)、兰开夏和柴郡(1905年)、中部地区(1907年)和东安格利亚(1910年)的社团和俱乐部又成立了另外五个摄影联合会。这些伞形组织通过协调摄影材料、讲师和评委的流通以及组织联合会议、郊游和比赛来支持其联合成员。当时,正式的摄影教育还处于起步阶段,基本上只对专业人士开放,符合这一时期对理性娱乐和相互支持的关注,摄影联合会为越来越多的业余摄影师提供了相互学习的机会。这篇文章重建了这些组织在很大程度上未被充分研究的出现,并询问他们的教育项目告诉我们他们对人们应该如何被教导和学习摄影的理解,以及他们对这些实践的价值观和意义。它揭示了他们的愿景不仅仅是由一种将教学与社交结合起来的愿望所塑造的,而且最根本的是,他们认识到摄影理论和实践知识的获取依赖于合作实践。这篇文章认为,在俱乐部和社团的层面上与其他人一起摄影,让他们首先想象,然后实现了一种教育基础设施,这种基础设施将摄影知识的传播概念化为一种由合作网络支持的共同社会责任。
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引用次数: 0
Movie Mavens: US newspaperwomen take on the movies, 1914-1923 电影行家:1914-1923年,美国女记者投身电影
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-09-15 DOI: 10.1080/17460654.2022.2122314
Tamar Jeffers McDonald
of the park as well as the rhetoric of wonder. In the final essay in part III, ‘Art and the Expeditionary Impulse’, Capello focuses on Albert Operti, the historical Arctic painter (Chapter 11). In this chapter, he considers the popularity of Operti’s work in the context of the Arctic sublime and its perpetuation as a vernacular visual culture by exploring a variety of media, including paintings, periodical illustrations, postcards, tobacco cards, dioramas and travel exhibits. The discussion of the ‘popular sublime’ and commercialisation of the Far North in vernacular/ephemeral forms (217) expands the theme of this collection to the imagined expeditionary ideals beyond physical experience and direct observation. The inclusion of works by art historians, historians and geographers, as well as the origin of the project, gives Cartographic Expeditions and Visual Culture in the Nineteenth-Century Americas a breadth of diversity of issues and subjects. Unfortunately, although this book deals with the visual and material culture of mapping, the hardcover copy offers only black-and-white illustrations. Despite this limitation, however, this volume should serve as a good example for future studies of the Americas as hemispheric studies of visual culture rather than as nation-centred histories. This book will be of value to anyone who is interested in cartography and identity as well as in transnational histories within or beyond the geographical region of the Americas. Moreover, the issue of borders and the implications of lines resonate with current territorial disputes about national boundaries.
公园的美景,以及奇妙的修辞。在第三部分“艺术与远征冲动”的最后一篇文章中,卡佩罗重点介绍了历史上的北极画家阿尔伯特·奥珀蒂(第11章)。在这一章中,他通过探索各种媒体,包括绘画、期刊插图、明信片、烟草卡、立体模型和旅行展览,考虑了在北极崇高的背景下,奥珀蒂作品的受欢迎程度及其作为本土视觉文化的永存性。关于“大众崇高”和以乡土/短暂形式对远北地区的商业化的讨论(217)将本作品集的主题扩展到想象中的远征理想,超越了物理体验和直接观察。包括艺术史学家、历史学家和地理学家的作品,以及该项目的起源,为19世纪美洲的制图探险和视觉文化提供了广泛的多样性问题和主题。不幸的是,尽管这本书涉及地图的视觉和物质文化,精装版只提供黑白插图。然而,尽管有这种限制,这本书应该作为一个很好的例子,为未来的美洲研究作为视觉文化的半球研究,而不是作为国家为中心的历史。这本书将是有价值的任何人谁是感兴趣的制图和身份,以及在内部或超越美洲的地理区域的跨国历史。此外,边界问题和线的含义与当前关于国家边界的领土争端产生共鸣。
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引用次数: 0
The Man Who Invented Motion Pictures: a true tale of obsession, murder, and the movies 发明电影的人:一个关于痴迷、谋杀和电影的真实故事
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-09-06 DOI: 10.1080/17460654.2022.2110788
Peter Domankiewicz
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引用次数: 0
Cinema on the Front Line: British Soldiers and Cinema in the First World War 电影在前线:英国士兵和电影在第一次世界大战
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-20 DOI: 10.1080/17460654.2022.2099097
E. Marshall
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引用次数: 0
Aeroscopics: media of the Bird’s-Eye View 航空显微镜:鸟瞰的媒介
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-19 DOI: 10.1080/17460654.2022.2099515
S. Connolly
journal. I wonder what the veterans thought of the memorial, with its elegance and symbolism more vivid than the realities and scars of war, quite like the patriotic and censored war films shown to the public. Reading about the day-to-day experiences on the front line, the joy and the fright and the hurt, I see a bit more life in the statue soldiers and mourn those who fell with more weight. Perhaps most importantly, Grosvenor’s layered research of British soldiers and WWI cinema connects the reader with life from 1914 to 1918 and makes it seem not that long ago.
日报》。我想知道老兵们对纪念碑的看法,它的优雅和象征意义比战争的现实和伤疤更生动,很像向公众展示的爱国主义和审查的战争电影。读到前线的日常经历,喜悦,恐惧和伤害,我在雕像士兵身上看到了更多的生命,并哀悼那些更重的人。也许最重要的是,格罗夫纳对英国士兵和第一次世界大战电影的分层研究将读者与1914年至1918年的生活联系起来,使它看起来并不那么久远。
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引用次数: 0
Queer Timing: The Emergence of Lesbian Sexuality in Early Cinema 酷儿时代:早期电影中女同性恋性行为的出现
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-18 DOI: 10.1080/17460654.2022.2100579
Emma Morton
balloon in 1783 was accompanied with fireworks; flight has always been presented as a spectacle and entertainment (121). Aeroscopics: Media of the Bird’s-Eye View is an elegantly written, deftly structured and important contribution to visual studies. The aerial perspective on our surroundings was of widespread and lively public interest for a century before the first world war as Ellis’ research and discussion make clear. If it is indeed the case that a disenchantment with aerial vision as an instrument of power projection set in with the advent of war – Ellis recovers the original excitement of this visuality in its enactment of absorption and curiosity. In a contemporary moment as aeroscopic moving images of conflict landscapes are widely shared on social media platforms, this book is timely and relevant.
1783年的气球伴随着烟火;飞行一直是一种奇观和娱乐。《航空学:鸟瞰的媒介》是一本文笔优美、结构巧妙、对视觉研究有重要贡献的著作。埃利斯的研究和讨论清楚地表明,在第一次世界大战之前的一个世纪里,从空中观察我们周围的环境受到了广泛而活跃的公众兴趣。如果确实是这样,随着战争的到来,人们对空中视觉作为一种力量投射工具的觉醒——埃利斯在其全神贯注和好奇心的制定中恢复了这种视觉的原始兴奋。在当代,冲突景观的空中移动图像在社交媒体平台上被广泛分享,这本书是及时和相关的。
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引用次数: 0
Serialized space: Chinatown iconography in Universal’s The Master Key 连载空间:环球电影《万能钥匙》中的唐人街形象
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-15 DOI: 10.1080/17460654.2022.2093243
Kim K. Fahlstedt
ABSTRACT Late in 1914, Universal released The Master Key, a motion picture serial in 15 installments. Robert Z. Leonard directed and starred, and the project was marketed as the ‘most expensive serial yet’. The weekly film release was paralleled by a syndicated newspaper feuilleton, illustrated by stills from the motion pictures. Stills were also incorporated into an illustrated reissue of Fleming Wilson’s story, as well as in promotional materials, like illustrated ads and a 20-page poster stamp album published by the Wentz Printing Company. By way of a cross-media investigation of the (1914) serial The Master Key, this study contributes a case in point of how film stills circulated outside the movie theater. The film material has been reported lost, but some reels have been preserved at the Library of Congress. One of the preserved reels contains the episode set in San Francisco’s Chinatown. For this paper, various materials from The Master Key’s-cross media release have been acquired through online fan forums and collectible auctions. Following recent historical studies on film serials and the ”seriality” of stock characters, Chinatown scenes and the picturesque and efforts to write spatial film history, this paper argues that the proliferation of film images across media formats conceptualized The Master Key’s imagery of San Francisco Chinatown as a ”serialized” space, standardizing cinematic iconography in the public eye.
1914年末,环球影业发行了15部系列电影《万能钥匙》。罗伯特·z·伦纳德(Robert Z. Leonard)担任导演和主演,该项目被宣传为“迄今为止最昂贵的连续剧”。每周电影上映的同时,一份联合出版的报纸也刊登了电影的剧照。弗莱明·威尔逊的故事的插图再版,以及宣传材料,如插图广告和由温茨印刷公司出版的20页海报邮票册,都采用了剧照。通过对(1914)系列电影《万能钥匙》的跨媒体调查,本研究为电影剧照如何在电影院外传播提供了一个恰当的案例。据报道,电影材料已经丢失,但一些胶卷被保存在国会图书馆。其中一盘保存完好的录像带包含了发生在旧金山唐人街的那一集。本文通过网上粉丝论坛和收藏品拍卖获取了《万能钥匙》跨媒体发布的各种资料。本文根据近年来对电影连续剧的历史研究,以及对固定人物、唐人街场景和风景如画的“系列性”的研究,以及对空间电影史的写作努力,认为电影图像的跨媒体形式的扩散,使《钥匙之门》对旧金山唐人街的意象概念化为一个“系列化”的空间,规范了公众眼中的电影图像。
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引用次数: 0
Magic lanterns and raree shows: metaphors of financial speculation during the bubbles of 1720 魔灯和稀有表演:1720年泡沫时期金融投机的隐喻
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-05 DOI: 10.1080/17460654.2022.2084760
Suzanne Vesta Kooloos
ABSTRACT During what is described as the world’s first international stock market bubble – an economic bubble which burst in 1720 – visual and literary metaphors were an important means to criticise new economic practices and events. In this article I will argue that within this context, magic lanterns and raree shows functioned as key metaphors. Engravings and texts picture the devices as machines of magic and illusion, but also of propaganda and education. As such, a visual or literary reference to a raree show could point to the deceit and illusions of financial speculation (‘wind trade’), or to the triumph over these illusions. This diverse use is not only an indication of the fact that the medium was already more flexible than we might expect in this period of time, but it also reflects the status of theatre itself: both the fascination for the theatre and the anti-theatrical sentiments were deeply embedded in western societies of the early modern period. It also shows that metaphors of financial speculation were not only used to make sense of something that could not yet fully be grasped; indeed, they were used strategically and reflect great knowledge about speculative trade.
在1720年被称为世界上第一次国际股市泡沫的经济泡沫中,视觉和文学隐喻是批评新经济实践和事件的重要手段。在这篇文章中,我将讨论在这种背景下,魔灯和稀有表演是关键的隐喻。雕刻和文字将这些设备描绘成魔法和幻觉的机器,同时也是宣传和教育的机器。因此,对罕见表演的视觉或文学参考可以指向金融投机的欺骗和幻想(“风交易”),或者是对这些幻想的胜利。这种多样化的使用不仅表明,在这一时期,这种媒介已经比我们想象的要灵活得多,而且还反映了戏剧本身的地位:对戏剧的迷恋和反戏剧的情绪都深深植根于现代早期的西方社会。它还表明,金融投机的隐喻不仅被用来解释尚不能完全理解的事物;事实上,它们被策略性地使用,反映了对投机贸易的渊博知识。
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引用次数: 0
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Early Popular Visual Culture
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