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Queer and trans youth (not) knowing: experiences of epistemic (in)justice in the context of an LGBTQ+-inclusive secondary curriculum 酷儿和跨性别青年(不)认识:在包容LGBTQ+的中学课程背景下的认知正义经验
Pub Date : 2022-08-03 DOI: 10.1108/etpc-04-2022-0054
Ryan Schey
PurposeCurrent legislative, policy and cultural efforts to censor and illegalize classroom discussions and curricular representations of LGBTQ+ people reflect longstanding challenges in English education. In an effort to explore what curricular inclusion can (not) accomplish – especially what and how current struggles over inclusion, censorship, illegalization and ultimately representation in English education might (not) contribute to queer and trans liberation – the purpose of this article is to feature the experiences of queer and trans youth as knowers in classroom lessons with LGBTQ+-inclusive curriculum.Design/methodology/approachDrawing from a yearlong literacy ethnography at a Midwestern high school in which the author explored youth and adults reading, writing and talking about sexual and gender diversity, in this article the author focuses on one literacy learning context at the high school, a co-taught sophomore humanities that combined English language arts and social studies.FindingsEngaging theories of epistemic (in) justice, the findings of this article highlight the experiences of queer and trans youth – especially two queer youth of Color, Camden and Imani – as knowers in the context of an LGBTQ+-inclusive classroom curriculum. The author describes epistemic harms with respect to distortions of credibility and homonormative assimilationist requirements and reflects on alternative possibilities that youth gestured toward through their small resistances.Originality/valueBy centering the experiences of LGBTQ+ youth, this article contributes to research about LGBTQ+-inclusive curriculum in English teaching. Previous research, when empirical rather than conceptual, has tended to focus on the perspectives of teachers.
当前立法、政策和文化方面对LGBTQ+人群的课堂讨论和课程表现进行审查和非法化的努力反映了英语教育长期存在的挑战。为了探讨课程包容能(不能)实现什么——尤其是当前在英语教育中围绕包容、审查、非法化和最终代表性的斗争可能(不能)促进酷儿和跨性别者的解放,以及如何促进这种解放——本文的目的是在LGBTQ+包容性课程的课堂教学中,突出酷儿和跨性别青年作为知识分子的经历。设计/方法/方法:作者在中西部一所高中进行了为期一年的扫盲人种学研究,研究了青少年和成年人在阅读、写作和谈论性和性别多样性方面的问题。在本文中,作者将重点放在该高中的一个扫盲学习环境中,这是一门结合了英语语言艺术和社会研究的大二人文学科。这篇文章的研究结果运用了认知正义的理论,强调了酷儿和跨性别青年——尤其是两名有色人种酷儿青年,卡姆登和伊玛尼——在包容LGBTQ+的课堂课程背景下作为知者的经历。作者描述了关于信誉扭曲和同一性同化主义要求的认知危害,并反映了青年通过他们的小抵抗所暗示的其他可能性。本文以LGBTQ+青年的经历为中心,对英语教学中的LGBTQ+包容性课程进行研究。以前的研究,当经验而不是概念,往往侧重于教师的观点。
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引用次数: 1
“Live within the messiness”: how a digitally mediated inquiry community supported ELA teachers in cultivating adaptive repertoires “在混乱中生活”:数字媒介探究社区如何支持ELA教师培养适应性曲目
Pub Date : 2022-07-26 DOI: 10.1108/etpc-08-2021-0096
Bethany Monea, Katie Burrows-Stone, Jennifer Griffith Dunbar, Jennifer L. Freed, A. Stornaiuolo, Autumn A. Griffin
PurposeAdaptivity has long been recognized as a key aspect of teaching and shown to be particularly important for English Language Arts (ELA) teachers leading discussions about texts. Teachers' abilities to make such adjustments are especially important when facilitating discussions in digital contexts, as was made clear with the shift to virtual teaching caused by the COVID-19 pandemic. The purpose of this paper is to explore how the structure and process of teacher inquiry supported ELA teachers in enacting and cultivating adaptive repertoires for facilitating discussion in online contexts during the disruptions of the 2020–2021 school year.Design/methodology/approachAs an inquiry team comprising teacher-researchers from secondary and university-based contexts, the authors used practitioner inquiry methods in the context of a multi-year, multi-sited study involving, design-based and teacher-research methodologies.FindingsThis paper shows how teachers’ engagement in digital teacher inquiry groups supported their willingness to be playful and adapt their practices in response to one another, creating conditions for powerful teacher learning through relational inquiry online. This paper identified three specific relational practices that were critical for cultivating adaptive repertories in teachers’ learning with and from each other: cultivating empathy; attuning to silences and actively listening; and decentering authority across multiple platforms and modalities. The authors discuss how teachers carried these practices to and from their digital discussions with their students and with each other, demonstrating how this recursive cycle of inquiry and practice deepened their learning, relationships and adaptive repertoires.Originality/valueThe authors discuss the implications of these practices for equity-oriented and dialogic teacher learning that can transform classroom practice, illustrating the power of online teacher inquiry groups for developing ELA teachers’ adaptive expertise – something urgently important for teaching in digitally mediated contexts and through unsettled times.
长期以来,适应性一直被认为是教学的一个关键方面,对英语语言艺术(ELA)教师领导文本讨论尤为重要。在促进数字环境下的讨论时,教师进行此类调整的能力尤为重要,COVID-19大流行导致的虚拟教学的转变就清楚地表明了这一点。本文的目的是探讨教师探究的结构和过程如何支持ELA教师制定和培养适应性曲目,以便在2020-2021学年中断期间促进在线背景下的讨论。设计/方法/方法由来自中学和大学的教师研究人员组成的调查小组,作者在一项涉及基于设计和教师研究方法的多年、多地点研究的背景下使用了实践者调查方法。研究结果:本文展示了教师参与数字教师探究小组如何支持他们的趣味性意愿,并根据彼此的需求调整自己的实践,为教师通过在线关系探究进行强大的学习创造了条件。本文确定了在教师相互学习和相互学习中培养适应性储备的三个具体关系实践:培养同理心;适应沉默和积极倾听;在多个平台和模式上分散权力。作者讨论了教师如何将这些实践带到与学生以及彼此之间的数字讨论中,展示了这种递归的探究和实践循环如何加深了他们的学习,关系和适应性曲目。作者讨论了这些实践对公平导向和对话式教师学习的影响,这些实践可以改变课堂实践,说明了在线教师探究小组在发展ELA教师适应性专业知识方面的力量——这对于数字媒介背景下和动荡时期的教学至关重要。
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引用次数: 0
Spiritual and religious meaning making in language and literacy studies: global perspectives on teaching, learning, curriculum and policy 语言和读写研究中的精神和宗教意义:教学、学习、课程和政策的全球视角
Pub Date : 2022-07-19 DOI: 10.1108/etpc-03-2022-0051
M. Juzwik, R. LeBlanc, Denise Dávila, Eric D. Rackley, Loukia K. Sarroub
PurposeIn an editorial introduction essay for the special issue on Religion, Literacies, and English Education in Global Dialogue, the editors frame papers in the special issue in dialogue with previous scholarly literature around three central lines of inquiry: How do children, youth and families navigate relationships among religion, spirituality, language and literacy? What challenges are faced by language and literacy teachers and teacher educators around the globe who seek to respond to diverse religious and spiritual perspectives in their work? And what opportunities do teachers seize or create toward this end? How are developments of language and literacy theory, policy, curriculum and ritual entangled with race and religion?Design/methodology/approachTaking an essayist, humanistic approach, this paper summarizes, interprets and comments on previous scholarly works to frame the articles published in the special issue “Religion, Literacies, and English Education in Global Dialogue” in relation to the field and in relation to one another.FindingsDenise Dávila, Matthew Deroo and Ilhan Mohamud reveal the relationships young people and families forge and navigate among spiritual literacies and literatures, digital technologies and ethnic identities. Heidi Hadley, Jennifer Wargo and Erin McNeill illuminate how teachers’ vocations, as well as their pedagogical goals and curricular artifacts, can become deeply entangled with religious and spiritual sense-making. Kasun Gajasinghe and Priyanka Jayakodi expand perspectives on both the ritualization and racialization of religion through nationalist policies surrounding national anthem performances in Sri Lanka. Anne Whitney and Suresh Canagarajah discuss how spiritual commitments, communities and experiences interact with their scholarly trajectories.Research limitations/implicationsThe essay concludes with a discussion of scholarly capacity building that may be needed for conducting research on religion and spirituality in relation to languages, literacies and English education on a global scale.Practical implicationsThe second section of the essay discusses challenges faced by language and literacy teachers and teacher educators around the globe who seek to integrate diverse religious and spiritual perspectives into their work. It foregrounds how many teachers and teacher educators work within contexts where ethnoreligious nationalism is on the rise. It highlights the need for language and literacy educators to develop curiosity and basic knowledge about diverse religions. Further it calls for teacher educators to engage with teacher candidates’ religious identities and sense-making.Social implicationsBecause it considers religious and spiritual sense-making in relation to language and literacy education, the social implications of this work are significant and wide-reaching. For examples, the paper questions the conceit of secularism within education, pushing readers to consid
目的:在《全球对话中的宗教、文化和英语教育》特刊的一篇社论导论文章中,编辑们将特刊中的论文与以前的学术文献围绕三个中心探究线进行对话:儿童、青年和家庭如何在宗教、灵性、语言和文化之间进行导航?世界各地的语言和扫盲教师和教师教育工作者在他们的工作中试图回应不同的宗教和精神观点,他们面临着什么挑战?为了达到这个目的,教师抓住或创造了哪些机会?语言和读写理论、政策、课程和仪式的发展是如何与种族和宗教纠缠在一起的?设计/方法/方法本文采用散文家、人文主义的方法,对以往的学术著作进行总结、解读和评论,以构建《全球对话中的宗教、文化与英语教育》特刊上发表的文章,这些文章与本领域的关系以及彼此之间的关系。denise Dávila、Matthew Deroo和Ilhan Mohamud的研究结果揭示了年轻人和家庭在精神素养和文学、数字技术和种族身份之间建立和驾驭的关系。海蒂·哈德利、詹妮弗·沃戈和艾琳·麦克尼尔阐明了教师的职业,以及他们的教学目标和课程产物,是如何与宗教和精神意义的形成深深纠缠在一起的。Kasun Gajasinghe和Priyanka Jayakodi通过围绕斯里兰卡国歌表演的民族主义政策,扩展了宗教仪式化和种族化的视角。Anne Whitney和Suresh Canagarajah讨论了精神承诺、社区和经历如何与他们的学术轨迹相互作用。研究局限/意义本文最后讨论了在全球范围内开展与语言、文化和英语教育相关的宗教和灵性研究可能需要的学术能力建设。实际意义本文的第二部分讨论了全球语言和扫盲教师和教师教育工作者所面临的挑战,他们试图将不同的宗教和精神观点融入他们的工作中。它揭示了有多少教师和教师教育工作者在民族宗教民族主义抬头的背景下工作。它强调了语言和识字教育者需要培养对各种宗教的好奇心和基本知识。此外,它呼吁教师教育者参与教师候选人的宗教身份和意义建构。因为它考虑了与语言和识字教育有关的宗教和精神意义,所以这项工作的社会意义是重要和广泛的。例如,本文质疑教育中的世俗主义的自负,促使读者在跨越宗教差异时考虑自己的精神和宗教身份及其影响。原创性/价值本文确定、解释和评估了语言、文学和英语教育学术中宗教和精神意义的当前工作线索。
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引用次数: 1
“From the beginning, I think it was a stretch” – teachers’ perceptions and practices in teaching multiliteracies “从一开始,我认为这是一种延伸”——教师在教授多种语言的认知和实践
Pub Date : 2022-07-07 DOI: 10.1108/etpc-04-2021-0025
Fei Victor Lim, A. Chia, Thi Thu Ha Nguyen
PurposeThe purpose of this study is to examine five Secondary English Language teachers’ perceptions and practices of multiliteracies teaching in the context of a decade after multiliteracies was introduced into the English Language syllabus in Singapore.Design/methodology/approachAdopting a case study approach, the authors observed 12 multiliteracies lessons taught by the five teacher participants across three secondary schools. The classroom data included field notes and video-recordings of the lessons. The authors also conducted pre-lesson and post-lesson interviews with the teachers to understand their beliefs and the rationale behind their classroom practices. The video-recordings of the lessons and audio-recordings of the interviews were transcribed verbatim and analysed using thematic coding.FindingsThe authors identify an essentialising of multiliteracies to the skills of viewing and representing with multimodal texts, as well as a sense of uncertainty amongst the teachers towards the teaching of multiliteracies. In terms of practices, the authors observed an attempt to connect with the students’ life-worlds through the use of authentic materials, but often only in service of language learning. The authors also highlight the constraining influence of assessment on shaping multiliteracies learning. The findings of this study resonate with the conclusions that some of the earlier studies reported on teachers’ perceptions and practices of multiliteracies teaching. This resonation suggests perennial issues and challenges which remain unresolved.Research limitations/implicationsThis study is limited by the number of participants as well as the selected lessons the authors observed. The schools, while selected because they were considered as mid-range public schools in Singapore, were also not representative of all Singapore schools. As such, the authors acknowledge that the generalisability of the findings from this study is limited.Practical implicationsThe issues raised in this study resonate with the findings from previous studies both from Singapore and around the world. The persistence of these concerns over time and space that remain unresolved demands attention and concerted action from policymakers, curriculum developers and education researchers, to address the challenges in multiliteracies teaching and learning.Originality/valueThis study was conducted a decade after the launch of the English Language Syllabus 2010, which first incorporated multiliteracies into the curriculum. This study examines the teachers’ perceptions and practices in relation to the policy intent. The implications from this study are relevant to educators interested in integrating multiliteracies in the literacy curriculum internationally.
本研究的目的是在新加坡将多元阅读引入英语教学大纲后的十年中,考察五位中学英语教师对多元阅读教学的看法和实践。设计/方法/方法采用案例研究的方法,作者观察了来自三所中学的五位教师所教授的12门多文字课程。课堂数据包括现场笔记和课程录像。作者还对教师进行了课前和课后访谈,以了解他们的信念和课堂实践背后的理由。课程的录象和访谈的录音被逐字抄录,并使用专题编码进行分析。研究发现,作者认为多读写能力的本质在于用多模态文本观看和表达的技能,以及教师对多读写能力教学的不确定感。在实践方面,作者观察到,通过使用真实的材料,试图与学生的生活世界联系起来,但往往只服务于语言学习。作者还强调了评估对形成多种读写能力学习的制约作用。本研究的发现与一些早期研究报告中关于教师对多种语言教学的看法和实践的结论相一致。这种共鸣表明,长期存在的问题和挑战仍未得到解决。研究局限性/启示本研究受到参与者数量和作者观察到的课程选择的限制。这些学校虽然被认为是新加坡的中等公立学校,但也不能代表所有新加坡学校。因此,作者承认本研究结果的普遍性是有限的。实际意义本研究中提出的问题与新加坡和世界各地以前的研究结果产生了共鸣。随着时间和空间的推移,这些问题仍未得到解决,需要政策制定者、课程开发人员和教育研究人员的关注和协调行动,以应对多文字教学和学习中的挑战。原创性/价值这项研究是在《2010年英语语言教学大纲》发布十年后进行的,该大纲首次将多种读写能力纳入课程。本研究考察教师对政策意图的认知和实践。本研究的启示与有意在国际扫盲课程中整合多元素养的教育工作者有关。
{"title":"“From the beginning, I think it was a stretch” – teachers’ perceptions and practices in teaching multiliteracies","authors":"Fei Victor Lim, A. Chia, Thi Thu Ha Nguyen","doi":"10.1108/etpc-04-2021-0025","DOIUrl":"https://doi.org/10.1108/etpc-04-2021-0025","url":null,"abstract":"\u0000Purpose\u0000The purpose of this study is to examine five Secondary English Language teachers’ perceptions and practices of multiliteracies teaching in the context of a decade after multiliteracies was introduced into the English Language syllabus in Singapore.\u0000\u0000\u0000Design/methodology/approach\u0000Adopting a case study approach, the authors observed 12 multiliteracies lessons taught by the five teacher participants across three secondary schools. The classroom data included field notes and video-recordings of the lessons. The authors also conducted pre-lesson and post-lesson interviews with the teachers to understand their beliefs and the rationale behind their classroom practices. The video-recordings of the lessons and audio-recordings of the interviews were transcribed verbatim and analysed using thematic coding.\u0000\u0000\u0000Findings\u0000The authors identify an essentialising of multiliteracies to the skills of viewing and representing with multimodal texts, as well as a sense of uncertainty amongst the teachers towards the teaching of multiliteracies. In terms of practices, the authors observed an attempt to connect with the students’ life-worlds through the use of authentic materials, but often only in service of language learning. The authors also highlight the constraining influence of assessment on shaping multiliteracies learning. The findings of this study resonate with the conclusions that some of the earlier studies reported on teachers’ perceptions and practices of multiliteracies teaching. This resonation suggests perennial issues and challenges which remain unresolved.\u0000\u0000\u0000Research limitations/implications\u0000This study is limited by the number of participants as well as the selected lessons the authors observed. The schools, while selected because they were considered as mid-range public schools in Singapore, were also not representative of all Singapore schools. As such, the authors acknowledge that the generalisability of the findings from this study is limited.\u0000\u0000\u0000Practical implications\u0000The issues raised in this study resonate with the findings from previous studies both from Singapore and around the world. The persistence of these concerns over time and space that remain unresolved demands attention and concerted action from policymakers, curriculum developers and education researchers, to address the challenges in multiliteracies teaching and learning.\u0000\u0000\u0000Originality/value\u0000This study was conducted a decade after the launch of the English Language Syllabus 2010, which first incorporated multiliteracies into the curriculum. This study examines the teachers’ perceptions and practices in relation to the policy intent. The implications from this study are relevant to educators interested in integrating multiliteracies in the literacy curriculum internationally.\u0000","PeriodicalId":428767,"journal":{"name":"English Teaching: Practice & Critique","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126991754","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 7
Constructions of youth and responses to problematic authors: examining ELA teachers’ choices to select or avoid Sherman Alexie 青年建构与对问题作者的回应:检视ELA教师选择或回避谢尔曼·阿列克谢的选择
Pub Date : 2022-06-27 DOI: 10.1108/etpc-07-2021-0091
Mike Cook, A. Boyd, Brandon L. Sams
PurposeThe purpose of this study was to examine how teachers’ constructions of youth inform their text selections, particularly as they relate to a problematic author.Design/methodology/approachAs part of a larger, national study, the authors use interview data from 18 participants – 9 who still teach and 9 who no longer teach Alexie – to consider how teachers’ constructions of youth play roles in their decisions to teach or avoid complex and controversial authors and topics, specifically the work and life of Sherman Alexie in the #MeToo era.FindingsFindings suggest teachers who constructed youth through asset-based frameworks – as complex and capable – were likely to keep teaching Alexie or have conversations about the #MeToo movement. Teachers who constructed students in deficit ways, as “not ready,” harkened back to Lesko’s (2012) critique, and were more likely to either remove Alexie from the curriculum entirely or engage students in conversations about the text only, leaving Alexie’s life out of the classroom.Originality/valueBuilding on Lesko’s work on constructions of adolescence and its intersection with Petrone et al.’s youth lens and Critical Youth Studies (e.g., Petrone and Lewis, 2021), this study describes the ways in which teachers’ views of students served as rationales for their teaching decisions around whether, if or how to include the works and life of Sherman Alexie.
目的本研究的目的是检查教师的青年结构如何告知他们的文本选择,特别是当他们涉及到一个有问题的作者。设计/方法/方法作为一项更大的全国性研究的一部分,作者使用了来自18名参与者的访谈数据——9名仍在教学,9名不再教阿列克谢——来考虑教师对青年的建构如何在他们决定教授或避免复杂和有争议的作者和话题时发挥作用,特别是谢尔曼·阿列克谢在#MeToo时代的工作和生活。研究结果表明,通过以资产为基础的框架(既复杂又有能力)培养青少年的教师,可能会继续教授Alexie,或者就#MeToo运动展开对话。以缺陷方式构建学生的教师,如“没有准备好”,回到Lesko(2012)的批评中,更有可能将Alexie完全从课程中删除,或者只让学生参与关于文本的对话,将Alexie的生活排除在课堂之外。原创性/价值基于Lesko关于青少年建构的工作及其与Petrone等人的青年镜头和批判性青年研究(例如,Petrone和Lewis, 2021)的交集,本研究描述了教师对学生的看法如何成为他们围绕是否、是否或如何包括谢尔曼·阿列克谢的作品和生活的教学决策的基本依据。
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引用次数: 0
“I felt goosebumps”: emotional experiences of pre-service English teachers and the critical use of narratives “我起鸡皮疙瘩”:职前英语教师的情感体验与叙事的批判性运用
Pub Date : 2022-06-17 DOI: 10.1108/etpc-11-2020-0150
Emma Abruzzo, Katrina Bartow Jacobs
PurposeThis paper aims to suggest a new way for structuring English teacher preparation within traditional university programs, challenging the age-old use of formal lesson plan reflections and introducing critical narratives as course texts to better understand pre-service teacher experiences. Through this reimagined English methods curriculum, the authors establish increased cohesion between practice and theory, facilitate the development of teacher reflective practice and establish methods for apprehending the emotional experience of pre-service educators.Design/methodology/approachThis study of 18 pre-service English language arts students considers how teacher education programs could better emphasize socio-emotional elements of teaching by asking students to produce and engage with critical narratives that require more than just an appraisal of learning outcomes of direct instruction, but merge critical inquiry, ethical teaching considerations, self-reflection and perceptions of practice.FindingsThe findings indicate that when compared with traditional lesson plan reflections, critical narrative reflections of field experiences increase student focus on emotional aspects of teaching, provide a more nuanced lens into emotional experiences and establish a more complex conception of the teaching practice.Originality/valueThis curricular design challenges the prevailing ways that English pre-service educators are understood and taught through a reimagined understanding and application of narrative writing as course texts.
本文旨在提出一种在传统大学课程中构建英语教师准备的新方法,挑战长期以来使用的正式课程计划反思,并引入批判性叙述作为课程文本,以更好地理解职前教师的经验。通过这种重新构想的英语方法课程,作者建立了实践与理论之间的凝聚力,促进了教师反思性实践的发展,并建立了理解职前教育者情感体验的方法。这项对18名职前英语语言艺术专业学生的研究考虑了教师教育项目如何通过要求学生产生和参与批判性叙事来更好地强调教学中的社会情感因素,这种叙事不仅需要对直接教学的学习成果进行评估,还需要将批判性探究、道德教学考虑、自我反思和实践感知结合起来。研究结果表明,与传统的教案反思相比,实地经验的批判性叙事反思增加了学生对教学情感方面的关注,为情感体验提供了更细致入微的视角,并建立了更复杂的教学实践概念。原创性/价值本课程设计挑战了英语职前教育工作者的主流理解和教学方式,通过重新想象的理解和应用叙事写作作为课程文本。
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引用次数: 0
Breaking spiritual silences as literacy education scholars: a conversation 作为扫盲教育学者,打破精神沉默:对话
Pub Date : 2022-05-11 DOI: 10.1108/etpc-11-2021-0145
A. Whitney, Suresh Canagarajah
PurposeThis essay-conversation brings together two literacy scholars who have worked with religious literacies: Suresh Canagarajah and Anne Elrod Whitney. They discuss not only the importance of religious literacies research but also their own experiences conducting such research as people of faith themselves.Design/methodology/approachThe essay is derived from a live interview conversation between the authors, which was later edited along with short introductory and closing material.FindingsTheir conversation addresses religious literacies in disciplinary contexts, in teaching and in the careers of scholars.Originality/valueThis essay offers researchers and practitioners in literacy education a perspective from two scholars whose recent work has treated their own faith explicitly.
这篇文章-对话汇集了两位研究宗教文学的扫盲学者:苏雷什·卡纳加拉加和安妮·埃尔罗德·惠特尼。他们不仅讨论了宗教文学研究的重要性,而且还讨论了他们自己作为有信仰的人进行这种研究的经验。设计/方法/方法本文来源于作者之间的现场采访对话,随后与简短的介绍和结束材料一起编辑。他们的谈话涉及学科背景、教学和学者职业生涯中的宗教素养。原创性/价值本文为扫盲教育的研究人员和实践者提供了两位学者的视角,他们最近的工作明确地对待了自己的信仰。
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引用次数: 0
“Somos fieles creyentes”: children’s construction of spiritual and literate identities at home " Somos fieles creyentes ":儿童在家中对精神和文化身份的建构
Pub Date : 2022-04-29 DOI: 10.1108/etpc-09-2021-0124
Denise Dávila
PurposeSet in a Mexican-American community of a US Gulf Coast state, the purpose of this paper was to describe how three young siblings and their family members constructed their spiritual, ethnic and communicative identities within the context of a virtual family literacy program during COVID-19.Design/methodology/approachThis project was approached as an illustrative case study that focused on one family’s engagement with a children’s book in which the protagonists retell the legend of the Catholic patroness of the Americas, Our Lady of Guadalupe.FindingsThe case study illustrates how the children's spiritual/religious identities were inseparably intertwined with their home literacy practices and their identities as communicators with others. The children’s everyday spiritual/religious practices, routines and activities motivated familial conversations and dialogue that engage and support children’s literacy development.Originality/valueAlthough there is a large corpus of scholarship about secular early literacy program for families with preschool children, there are few that describe the recognition and inclusion of families’ spiritual/religious identities.
本文以美国墨西哥湾沿岸州的墨西哥裔美国人社区为背景,目的是描述在2019冠状病毒病期间,三个年轻的兄弟姐妹及其家庭成员如何在虚拟家庭扫盲计划的背景下构建他们的精神、种族和交流身份。设计/方法/方法本项目作为一个说明性案例研究,重点关注一个家庭与一本儿童读物的接触,其中主人公复述了美洲天主教守护神——瓜达卢佩圣母的传说。这个案例研究说明了孩子们的精神/宗教身份是如何与他们的家庭读写习惯和他们与他人沟通的身份密不可分的。孩子们每天的精神/宗教实践、惯例和活动激发了家庭对话和对话,参与和支持儿童的识字发展。原创性/价值虽然有大量关于学龄前儿童家庭的世俗早期识字计划的学术研究,但很少有描述对家庭精神/宗教身份的认可和包容。
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引用次数: 0
English teaching as an evangelical tool for two-by-two missionaries 英语教学作为二乘传教士的福音工具
Pub Date : 2022-04-22 DOI: 10.1108/etpc-09-2021-0116
Jennifer Wargo
PurposeThe purpose of this narrative is to share insights on the little-known two-by-two evangelical sect, specifically its use of English teaching in South Korea and China as a missionary tool of conversion.Design/methodology/approachThis narrative is written in memoir-style, with sections that analyze the author’s experiences. The analysis looks at the two-by-two sect through the lens of Gee’s Theory of Discourse.FindingsBased on the author’s experiences as an insider for 35 years in the two-by-two evangelical sect, four of those in China and S. Korea, she discusses the use of English teaching as a missionary tool of conversion. The paper questions the ethicality of this practice.Practical implicationsThe author suggests that global English teachers should carefully examine their own religiosity to make sure they are not ethically compromising opportunities for their students in an effort to create converts.Originality/valueThis paper sheds light on the global nature of the two-by-two sect, a religion that has very little written about it in the scholarly realm.
这篇文章的目的是分享对这个鲜为人知的二乘二福音派的见解,特别是它在韩国和中国使用英语教学作为传教的皈依工具。设计/方法/方法这是一篇回忆录式的叙述,其中有分析作者经历的章节。本文从吉的话语理论的角度来分析二乘二部分。研究结果基于作者在福音派中35年的内部经历,其中4年在中国和韩国,她讨论了英语教学作为传教转换工具的使用。本文对这种做法的伦理性提出了质疑。实际意义作者建议全球英语教师应该仔细检查自己的宗教信仰,以确保他们在努力创造皈依者的过程中不会在道德上损害学生的机会。原创性/价值这篇论文揭示了二乘二教派的全球本质,这是一个在学术领域很少有关于它的文章的宗教。
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引用次数: 0
“I would rather be informed than misinformed”: critical conversations supporting transnational religious identity across time and space “我宁愿被告知也不愿被误导”:支持跨越时空的跨国宗教认同的批判性对话
Pub Date : 2022-04-20 DOI: 10.1108/etpc-08-2021-0105
Matthew R. Deroo, I. Mohamud
PurposeThe purpose of this paper is to examine how a transnational immigrant youth’s engagement on social media supported her identity formation and allowed space to advance more just framing of Islam across school and online communities.Design/methodology/approachThis qualitative study draws on data collected across two years, including interviews, classroom observations and social media posts. Using digital religion and counterstorying as a constructive theoretical frame, the authors asked: What was the role of social media in supporting a transnational immigrant youth’s critical media literacy practices within and beyond school. How, if at all, did these practices shift over time?FindingsFindings highlight how I. Mohamud used social media in support of her identity development as a female, Muslim youth in a political climate antithetical to such liberation and how through an online community she engaged in counter stories to negative framing of Islam.Originality/valueOur collaborative writing answers Lam and Warriner’s (2012) call for research exploring how individuals from migrant backgrounds interact with “diverse media representations and mobilize different interpretive frames for understanding societal events and personal experiences” (p. 207). Moreover, this study further answers El-Haj and Bonet (2012) call for research investigating “ways that youth inhabit particular identities in specific contexts and interactions and across time” (p. 41).
本文的目的是研究跨国移民青年在社交媒体上的参与如何支持她的身份形成,并为在学校和网络社区中推进更公正的伊斯兰框架提供空间。这项定性研究利用了两年来收集的数据,包括访谈、课堂观察和社交媒体帖子。作者将数字宗教和反故事作为建设性的理论框架,提出了这样一个问题:社交媒体在支持跨国移民青年在学校内外进行批判性媒体素养实践方面发挥了什么作用?如果有的话,这些做法是如何随着时间的推移而改变的?研究结果强调了I.穆罕默德是如何在反对这种解放的政治气候下,利用社交媒体支持她作为女性、穆斯林青年的身份发展的,以及她是如何通过一个网络社区参与反击对伊斯兰教的负面描述的。原创性/价值我们的合作写作回应了Lam和Warriner(2012)的呼吁,即研究移民背景的个体如何与“不同的媒体表现形式互动,并动员不同的解释框架来理解社会事件和个人经历”(第207页)。此外,这项研究进一步回应了El-Haj和Bonet(2012)的呼吁,即研究“年轻人在特定背景和互动中以及跨越时间的特定身份”(第41页)。
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引用次数: 2
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English Teaching: Practice & Critique
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