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Recognition, Reconciliation and Restoration: Applying a Decolonized Understanding in Social Work and Healing Processes最新文献

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Child poverty and persistent low income in Norway – with special attention on the Sámi indigenous minority 挪威的儿童贫穷和持续的低收入- -特别注意Sámi土著少数民族
Arnt-Ove Eikeland
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引用次数: 0
Elders as Conduits for Indigenous Language and Culture: Promoting Resilience and Offsetting Historical Oppression 长者作为土著语言和文化的管道:促进复原力和抵消历史压迫
C. McKinley, Kristina S. Laukaitis
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引用次数: 0
Stories, stones, and memories in the land of dormant reciprocity. Opening up possibilities for reconciliation with a politics that works tensions of dissensus and consensus with care 故事,石头和记忆在这片沉睡的互惠之地。开启了与谨慎处理分歧和共识的紧张局势的政治和解的可能性
Britt Kramvig, Helen Verran
In this article we address storytelling as an epistemic practice and ask if/how storytelling can become a tool for reconciliation, specifically in relation to violent acts of past and present colonising. In Sápmi, telling stories is essential in everyday life. Stories are told to engage actively with questions, as opposed to referring to an absent past, or to bringing forth explanations or arguments. Stories are told to bring past events and knowledge on how to live well and respectfully with both human and non-human beings into the present knowledge. Enacting in stories is also a central part of recalling how earthlings can live together in the Sámi landscape. In this article, stories on sieidies (Sámi sacrificial place) are addressed. We make evident the existence of a land of dormant reciprocity in the Norwegian present, and establish sieidies as ontologically multiple. We will propose that stories, with their implicit or explicit recognition of this multiplicity, can work in the ongoing reconciliation addressed by the Norwegian government and the Sámi Parliament. HTTPS://doi.org/10.33673/OOA20201/8
在本文中,我们将讲故事作为一种认知实践,并探讨讲故事是否/如何成为和解的工具,特别是与过去和现在的殖民暴力行为有关。在Sápmi,讲故事是日常生活中必不可少的。讲述故事是为了积极地与问题互动,而不是提及不存在的过去,或者提出解释或争论。讲故事是为了把过去的事件和关于如何与人类和非人类相处得更好和尊重的知识带入现在的知识中。在故事中表演也是回忆地球人如何在Sámi景观中共同生活的核心部分。在本文中,我们将讲述有关sieidies (Sámi祭祀场所)的故事。我们明确了挪威目前存在着一片休眠互惠的土地,并建立了多重本体论的城市。我们将建议,那些对这种多样性或明或暗承认的故事,可以在挪威政府和Sámi议会正在进行的和解中发挥作用。HTTPS://doi.org/10.33673/OOA20201/8
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引用次数: 2
The Cost of Globalization to Indigenous Peoples: The Need for Decolonization and Constructive Social Work Strategies in Turtle Island (North America) 全球化对土著人民的代价:龟岛非殖民化和建设性社会工作战略的必要性(北美)
Julian E. Kunnie
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引用次数: 0
Combating Racism: A necessary first step in developing pathways to a de-colonized future in Australia 与种族主义作斗争:在澳大利亚发展通往非殖民化未来的道路的必要的第一步
S. Jenkins
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引用次数: 0
First 1000 Days: Using ‘Emergence’ to take social innovation to scale 前1000天:利用“涌现”将社会创新推向规模
K. Arabena, Luella Monson-Wilbraham, E. Mclachlan, Alan Marsh, Marion Callope
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引用次数: 20
Indigenous Amazonia and decolonizing social work 亚马逊土著和非殖民化社会工作
K. F. D. Larrinoa
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引用次数: 0
Restoring justice and autonomy in Sámi reindeer husbandry 恢复Sámi驯鹿养殖的公正和自主
J. Henriksen, I. Hydle
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引用次数: 0
Decolonising the curriculum; decolonising ourselves. Working towards restoration through teaching, learning and practice 课程非殖民化;decolonising自己。通过教学、学习和实践,致力于恢复
Antonia Hendrick, Susan Young
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引用次数: 2
Introduction. Applying a Decolonized Understanding in Healing Processes 介绍。在治疗过程中应用非殖民化的理解
J. Henriksen, I. Hydle, Britt Kramvig
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引用次数: 1
期刊
Recognition, Reconciliation and Restoration: Applying a Decolonized Understanding in Social Work and Healing Processes
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