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An Anthropology of Marxism最新文献

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The Social Origins of Materialism and Socialism 唯物主义和社会主义的社会起源
Pub Date : 2019-02-25 DOI: 10.5149/northcarolina/9781469649917.003.0002
C. Robinson
In this chapter, Robinson takes on what he sees as Marx’s fallacious assumption that socialism requires the existence of full-blown capitalism. Instead, Robinson explores the history of materialism and political economy in Europe in relation to late medieval Christianity and the Roman Church as a way to uncover other lineages of Western socialism. He traces the genealogy of materialism upon which Marx himself relied—drawing from German idealists and eighteenth century bourgeois ideas—and contrasts this with an alternative genealogy of modern materialist discourse (Aristotelianism, Dualism, Classical materialism, historical materialism). He shows how bourgeois resistance against the Church’s political order in the thirteenth century took the form of socialist communities. This socialist-oriented resistance was then repressed and co-opted by Church leaders before reappearing in the popular impulses of the French Revolution, eventually leading to Marx’s secular expression of socialism. Robinson argues that Marxism ignores this history of non-industrial socialism, accepting many assumptions of bourgeois historiography and leading him to assume that full industrial, bourgeois society is necessary to the establishment of socialism. This effaces the thirteenth century precedents to nineteenth century Western socialism.
在这一章中,鲁滨逊提出了马克思的错误假设,即社会主义需要成熟的资本主义的存在。相反,罗宾逊将欧洲唯物主义和政治经济学的历史与中世纪晚期基督教和罗马教会联系起来,作为揭示西方社会主义其他谱系的一种方式。他追溯了马克思本人所依赖的唯物主义谱系——借鉴了德国唯心主义者和18世纪资产阶级思想——并将其与现代唯物主义话语的另一种谱系(亚里士多德主义、二元论、古典唯物主义、历史唯物主义)进行了对比。他展示了13世纪资产阶级如何以社会主义社区的形式反抗教会的政治秩序。这种以社会主义为导向的抵抗后来被教会领导人压制和吸收,然后在法国大革命的流行冲动中重新出现,最终导致马克思对社会主义的世俗表达。鲁宾逊认为,马克思主义忽略了这段非工业社会主义的历史,接受了资产阶级史学的许多假设,并使他认为,要建立社会主义,完全工业化的资产阶级社会是必要的。这抹煞了13世纪对19世纪西方社会主义的先例。
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引用次数: 0
Reality and Its Representation 现实及其表征
Pub Date : 2019-02-25 DOI: 10.5149/northcarolina/9781469649917.003.0005
C. Robinson
In the final chapter, Robinson summarizes the implications of his anthropology of Marxist thought and his alternative history of Western socialism. He argues that the iconography of Marxism effaces the longer history of Western socialism, instead displacing all potential for radical change to the proletariat in the era of capitalism. The fetishization of industrial labor by Marx, Engels, and Lenin then has the effect, he argues, of excluding all socialist revolt that takes place outside of the urban proletariat—radical action in Algeria, Cuba, Iran, etc.—from the history of socialism, making socialism into an idea for the future rather than something that could also exist in the past. Mistakenly transfixing the origins of socialist theory to Marx or making his ideas into universals rather than contextually specific philosophy in fact restricts the theoretical and practical development of socialism. The history of Western socialism radiated from the desperation, rage, and anguish of the oppressed long before Marx identified it in the French Revolution and will survive Marxism’s conceits because, Robinson argues, socialist discourse is an irrepressible response to social injustice in world history.
在最后一章,鲁滨逊总结了他的马克思主义思想人类学和他的西方社会主义另类历史的意蕴。他认为,马克思主义的形象抹煞了西方社会主义较长的历史,取代了资本主义时代对无产阶级进行激进变革的所有潜力。他认为,马克思、恩格斯和列宁对工业劳动的崇拜产生了一种效果,即把所有发生在城市无产阶级之外的社会主义反抗——阿尔及利亚、古巴、伊朗等地的激进行动——排除在社会主义历史之外,使社会主义成为一种未来的理念,而不是过去也可能存在的东西。错误地把社会主义理论的起源归结于马克思,或者把马克思的思想当作普遍的而不是具体的哲学,实际上制约了社会主义理论和实践的发展。早在马克思在法国大革命中发现它之前,西方社会主义的历史就从被压迫者的绝望、愤怒和痛苦中散发出来,并将在马克思主义的自负中幸存下来,因为,罗宾逊认为,社会主义话语是对世界历史上社会不公正的不可抑制的回应。
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引用次数: 1
German Critical Philosophy and Marx 德国批判哲学与马克思
Pub Date : 2019-02-25 DOI: 10.5149/northcarolina/9781469649917.003.0003
C. Robinson
In this chapter, Robinson explores the German intellectuals who form the basis of Marxism. He links the history of German pietism and the Church with the development of Kantian materialism, which advocated for a radical reformulation of the German social order. Robinson then demonstrates how Kantian German idealism set in motion in German thought a series of determinations essential for Marx’s philosophy. While Marx is applauded for positing a revolutionary theory from the less radical ideas of Hegel, Robinson instead suggests that Hegel in fact contributed far more directly to Marxism than Marx admitted. Indeed, Robinson demonstrates how Hegel’s conception of a universal class (to be Marx’s proletariat), secularization of history (making history happen), and privileging of Western civilization as the only society based on Reason (the secularization of social change) all made their way into Marxism, notwithstanding Marx’s dismissal of Hegel as a mystical idealist. Robinson historicizes Marxism by demonstrating how Kant’s formulation of the German bureaucracy as a class, followed by Hegel’s argument that this class’s consciousness came from its political work, were appropriated by Marx and Engels for their later work.
在这一章中,鲁滨逊探讨了构成马克思主义基础的德国知识分子。他将德国虔诚主义和教会的历史与康德唯物主义的发展联系起来,后者主张对德国社会秩序进行彻底的改革。接着,鲁滨逊论证了康德的德国唯心主义如何在德国思想中启动了一系列对马克思哲学至关重要的决定。虽然马克思因从黑格尔不那么激进的思想中提出革命性的理论而受到称赞,但罗宾逊却认为,黑格尔对马克思主义的贡献实际上比马克思所承认的要直接得多。事实上,罗宾逊论证了黑格尔的普遍阶级(马克思的无产阶级)、历史的世俗化(创造历史)以及西方文明作为唯一基于理性的社会的特权(社会变革的世俗化)是如何进入马克思主义的,尽管马克思认为黑格尔是一个神秘的唯心主义者。鲁滨逊将马克思主义历史化,他论证了康德将德国官僚体系作为一个阶级的表述,以及黑格尔关于这个阶级的意识来自其政治工作的论证,是如何被马克思和恩格斯运用到他们后来的著作中的。
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引用次数: 0
The Discourse on Economics 经济学论述
Pub Date : 2019-02-25 DOI: 10.5149/northcarolina/9781469649917.003.0004
C. Robinson
Based on the previous chapter’s demonstration of the links between Marxism and German bourgeois thought, Robinson argues in this chapter that Marxism represents neither the interests of the oppressed nor a radical break with contemporary philosophy. Chapter 4 provides an alternative history of oppositional discourse on poverty in European history that Robinson uses to emancipate socialism from the rigid ideological regime of bourgeois intellectuals imposed by Marxism. Robinson demonstrates the importance of Aristotle and Athenian philosophy for the empirical, conceptual, and moral precepts of modern economics. Robinson then traces the persistence of socialist impulses in Europe’s Middle Ages, particularly in the work of Marsilius and the Jesuits and its eventual transformation into the secular socialist utopianism of eighteenth century bourgeois Europeans. In both cases, he shows how radical gender relations are effaced by modern economics and by Marxism. Robinson thus shows how Marx and Engel’s scientific historical economics privileged a select group of bourgeois ideologists, insisting upon individualism and historical materialism and ignoring alternative oppositional discourses built in previous rebellions against oppression, inequality, racism, gender discrimination, and poverty.
基于前一章对马克思主义与德国资产阶级思想之间联系的论证,鲁滨逊在本章中认为,马克思主义既不代表被压迫者的利益,也不代表与当代哲学的根本决裂。第四章提供了欧洲历史上关于贫困的对立话语的另一种历史,鲁滨逊利用这种历史将社会主义从马克思主义强加给资产阶级知识分子的僵化的意识形态制度中解放出来。罗宾逊论证了亚里士多德和雅典哲学对现代经济学的经验、概念和道德戒律的重要性。罗宾逊接着追溯了欧洲中世纪社会主义冲动的持续存在,特别是在马西利乌斯和耶稣会士的作品中,以及它最终转变为18世纪欧洲资产阶级的世俗社会主义乌托邦主义。在这两个案例中,他都展示了激进的性别关系是如何被现代经济学和马克思主义抹去的。因此,鲁滨逊展示了马克思和恩格斯的科学历史经济学是如何使一小撮资产阶级思想家享有特权的,他们坚持个人主义和历史唯物主义,而忽视了在以往反对压迫、不平等、种族主义、性别歧视和贫困的反抗中建立起来的另类对立话语。
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引用次数: 0
Coming to Terms with Marxian Taxonomy 接受马克思的分类学
Pub Date : 2019-02-25 DOI: 10.5149/northcarolina/9781469649917.003.0001
C. Robinson
In this chapter, Robinson explores the development of Western socialism—its roots in English political economy, French socialism, and German philosophy—in order to show the contextually specific origins of Marxism. Robinson argues that Marx conflates phenomena that are particular to Europe with a uniform global system—capitalism—derived through his supposedly objective mode of analysis. The chapter argues that the historical materialism and Western socialism that is often taken as a scientific discovery was instead the result of Engels’ and Lenin’s interpretations of Marx’s own contextually (and nationally) specific writings. Marxism’s profoundest mistake, Robinson argues, is the conflation of deep social critique with the work of the intelligentsia, therefore making the work of socialism that of a small group of elites. Moreover, Marx equates realizable socialism with the arrival of capitalism. Robinson argues that this effectively ties the future of socialism with the existence of capitalism, thus diminishing the paths open to effective social struggle.
在这一章中,鲁滨逊探讨了西方社会主义的发展——它在英国政治经济学、法国社会主义和德国哲学中的根源——以显示马克思主义的具体背景起源。罗宾逊认为,马克思将欧洲特有的现象与统一的全球体系——资本主义——混为一谈,而资本主义是通过他所谓的客观分析模式衍生出来的。本章认为,历史唯物主义和西方社会主义通常被视为科学发现,而不是恩格斯和列宁对马克思自己的上下文(和国家)特定著作的解释的结果。罗宾逊认为,马克思主义最深刻的错误是将深刻的社会批判与知识分子的工作混为一谈,从而使社会主义的工作成为一小群精英的工作。此外,马克思把可实现的社会主义等同于资本主义的到来。罗宾逊认为,这有效地将社会主义的未来与资本主义的存在联系在一起,从而减少了通往有效社会斗争的道路。
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引用次数: 0
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An Anthropology of Marxism
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