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Pannikar’s Cosmic Monasticism: A spiritual resource for our time? 潘尼卡的宇宙修道:我们这个时代的精神资源?
IF 1.4 Q1 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/20440243.2022.2136436
E. Beltramini
ABSTRACT Raimon Panikkar was a Spanish theologian with Indian roots whose reflections on monasticism were at once creative and inspiring. He aimed to renew the monastic tradition not in the sense of restoration but rather aggiornamento, namely, bringing it up to date. His scholarly considerations were matched with a personal tendency toward solitude, although seen as a complement to rather than a priority in an integrated life. This article is primarily a study of Panikkar’s engagement with monasticism as a positive resource for spirituality but also as an avoidance of accountability. While reviewing both Panikkar’s intellectual constructions and personal aspirations, reframed within the concept of ‘cosmic monasticism,’ I identify their main characters and limits. Among the former, I consider the assumption that the human spirit is naturally oriented toward grace; regarding the latter, I mention the omissions of the role of grace and of rules in spiritual development associated with ‘new monasticism’.
雷蒙·帕尼克是一位有着印度血统的西班牙神学家,他对修道主义的思考既富有创造性又发人深省。他的目标是更新修道院的传统,而不是在修复的意义上,而是aggiorannento,也就是说,使它跟上时代。他的学术考虑与个人倾向于孤独相匹配,尽管被视为对综合生活的补充而不是优先考虑。本文主要研究Panikkar将修道作为一种积极的灵性资源,同时也作为一种逃避责任的方式。在回顾Panikkar的知识结构和个人抱负时,我在“宇宙修道主义”的概念中重新定义,确定了它们的主要特征和局限性。在前者中,我考虑的假设是,人类的精神是自然地朝向优雅;关于后者,我提到了“新修道主义”在精神发展中忽略了恩典和规则的作用。
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引用次数: 0
Women and Pilgrimage 妇女与朝圣
IF 1.4 Q1 Arts and Humanities Pub Date : 2022-03-25 DOI: 10.1079/9781789249392.0000
B. Flanagan
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引用次数: 1
Spirituality, religion and the functioning of the economy 精神,宗教和经济运作
IF 1.4 Q1 Arts and Humanities Pub Date : 2022-01-02 DOI: 10.1080/20440243.2022.2040158
L. Zsolnai
ABSTRACT This article describes the background to, and focus of, a new and extensive research program being undertaken at the Corvinus Institute for Advanced Studies of the Corvinus University of Budapest, Hungary. Entitled the Economy and Religion Program, it aims to explore and study the multiple roles that religion and spirituality play in the functioning of the economy. It focuses on the contemporary issues of capitalism in relation to ethics and morality; ecology and sustainability; and social inequality and cultural diversity. It is intended to foster a spirit of open dialogue that seeks collaboration across disciplines, cultures and faith traditions.
本文介绍了匈牙利布达佩斯科维努斯大学科维努斯高级研究所正在进行的一项新的广泛研究项目的背景和重点。该项目名为“经济与宗教项目”,旨在探索和研究宗教和灵性在经济运行中所扮演的多重角色。它侧重于资本主义在伦理和道德方面的当代问题;生态与可持续性;社会不平等和文化多样性。它旨在培养一种公开对话的精神,寻求跨学科、文化和信仰传统的合作。
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引用次数: 1
Public perception of religion and worldviews education 公众对宗教的看法和世界观教育
IF 1.4 Q1 Arts and Humanities Pub Date : 2022-01-02 DOI: 10.1080/20440243.2022.2048350
Kathryn Wright
ABSTRACT This article is based on work undertaken by Culham St Gabriel’s Trust, a charitable organisation in the UK which is committed to the development of ‘a broad-based, critical and reflective education in religion and worldviews contributing to a well-informed, respectful and open society.’ The article highlights the results of a survey by the Trust in June 2021 which aimed to establish a baseline regarding the public perception of religious education (RE) in schools, and wider views around religious-, spirituality-, belief- and worldview-literacy. The Trust plans to use this baseline to measure the impact of interventions and campaigns through its own programmes and grant-funded projects over the coming years. Previous surveys have suggested that the UK population has negative perceptions of religious education; however, these new results indicate that the majority of those surveyed have a positive view of the subject and value the importance of religious and belief literacy in a range of contexts. The article sets out the key findings of the survey; it also includes some personal reflections and analysis, as well as reference to media engagement. Alignment of the results with pupil perspectives is considered, and finally conclusions are drawn about potential next steps and use of the findings in programme and policy development.
摘要本文基于英国慈善组织Culham St Gabriel’s Trust开展的工作,该组织致力于发展“一种基础广泛、批判性和反思性的宗教和世界观教育,为建立一个知情、尊重和开放的社会做出贡献。”这篇文章强调了信托基金会2021年6月的一项调查结果,该调查旨在建立一个关于公众对学校宗教教育的看法的基线,以及关于宗教、精神、信仰和世界观素养的更广泛观点。信托基金计划在未来几年通过自己的方案和赠款资助的项目,利用这一基线来衡量干预措施和运动的影响。此前的调查表明,英国民众对宗教教育持负面看法;然而,这些新的结果表明,大多数受访者对这一主题持积极看法,并在各种背景下重视宗教和信仰素养的重要性。文章阐述了调查的主要结果;它还包括一些个人的反思和分析,以及对媒体参与的参考。考虑了结果与学生观点的一致性,最后得出了关于潜在的下一步行动以及在计划和政策制定中使用调查结果的结论。
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引用次数: 1
‘Walking into the rock … ’: Labyrinth experience as thin place and [spi]ritual direction “走进岩石 … ’: 迷宫般的体验作为稀薄的地方和[spi]仪式的方向
IF 1.4 Q1 Arts and Humanities Pub Date : 2022-01-02 DOI: 10.1080/20440243.2022.2037188
P. Daughtry, Kirsten Macaitis, Tick Zweck
ABSTRACT This article offers findings from a small study of staff and student experiences in a tertiary educational context at Tabor Institute of Higher Education, South Australia. Participants were invited to complete three curated labyrinth walk and reflection activities over a period of three months as an extra-curricular opportunity for experiential spiritual practice. Analysis of the rich narrative data from participants’ experiences reveals the potential of the labyrinth ritual to enable transformative insights of significant depth and meaning to individuals. Three of the themes which emerged from the data are presented in this article. The first relates to a heightened sense of the dissolution of individual identity into a greater sense of connectivity or fusion with, and to, elements of nature, such as rock, water, and sand. The second speaks of deep emotional connection and processing of a pivotal, personal historical turn in spiritual awareness. The third relates to a movement into unusual peace, a sense of the living and fluid nature of time and space, and the agency of ritual practice as active and something that is ‘at work in the person’ rather than passive, with the person doing the work of the ritual. The researchers were struck by two phenomena in the process. Firstly, the poignant efficacy of non-didactic ritual for spiritual education and growth. Secondly, the interactive and dynamic relationship between the desire of the participants for deep experience, the actual practice of the labyrinth walk, and the importance of mindfulness and context-sensitive curation of the events.
摘要本文提供了南澳大利亚塔博高等教育学院一项关于高等教育背景下教职员工和学生经历的小型研究的结果。参与者被邀请在三个月的时间里完成三次精心策划的迷宫漫步和反思活动,作为体验式精神实践的课外机会。对参与者经历中丰富的叙事数据的分析揭示了迷宫式仪式的潜力,可以使个人获得具有重大深度和意义的变革性见解。本文介绍了数据中出现的三个主题。第一个涉及个人身份的高度溶解感,与岩石、水和沙子等自然元素的连接或融合感。第二部分讲述了深刻的情感联系和精神意识中一个关键的、个人历史转折的过程。第三个涉及到一种进入不同寻常的和平的运动,一种对时间和空间的生存和流动性质的感觉,以及仪式实践作为主动的和“在人身上起作用”而不是被动的行为,由人来完成仪式的工作。研究人员在这个过程中被两种现象所震撼。首先,非说教仪式对精神教育和成长的深刻影响。其次,参与者对深度体验的渴望、迷宫式步行的实际实践以及正念和情境敏感的活动策划的重要性之间的互动和动态关系。
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引用次数: 1
Spirituality as a Way: The Wisdom of Japan 灵性作为一种方式:日本的智慧
IF 1.4 Q1 Arts and Humanities Pub Date : 2022-01-02 DOI: 10.1080/20440243.2022.2038416
Peter Kevern
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引用次数: 1
Reflections on the place of spirituality in policy making for religious education 关于宗教教育政策制定中精神地位的思考
IF 1.4 Q1 Arts and Humanities Pub Date : 2022-01-02 DOI: 10.1080/20440243.2022.2062823
P. Hannam
ABSTRACT This article provides a description and brief explanation of the theory underpinning a piece of recently published religious education policy in England. It also offers some thoughts regarding the potential contribution to children’s and young people’s spirituality.
摘要:本文对英国最近发表的一篇宗教教育政策的理论基础进行了描述和简要解释。它还提供了一些关于对儿童和年轻人精神的潜在贡献的想法。
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引用次数: 1
The accomplishment of spirituality in the everyday pandemic life of religion-practicing Filipinos 在信仰宗教的菲律宾人的日常流行病生活中实现灵性
IF 1.4 Q1 Arts and Humanities Pub Date : 2022-01-02 DOI: 10.1080/20440243.2022.2048351
J. M. Arnado, Mikael Alfianus M. Kabelen, Roxanne O. Doron
ABSTRACT Amid the COVID-19 pandemic that has taken lives, devastated economies, and restricted in-person sociality, this paper interrogates spirituality as capital and accomplishment in the everyday life of ordinary Filipinos. It characterizes spirituality in general and in the pandemic context and examines its effects. It employs social capital theories and ethnomethodology to characterize spirituality as an accomplishment in everyday life with investments and returns. Ten semi-structured interviews were conducted with Filipino Muslims and Christians. Findings show that spirituality is accomplished through a daily life of prayer, self-transformation, and good works in new technological formats and a socially distanced manner. Constant prayer as a medium for transcendental connection is the investment and self-conversion and good works are the expressive and instrumental returns, which are desirable resources for individuals and the social structure. The findings have implications for the resilience against crises of a spiritually inclined population. The paper contributes to existing conceptualizations and accounting of spirituality within the context of religion and as social capital.
2019冠状病毒病(COVID-19)大流行夺走了生命,摧毁了经济,限制了面对面的社交活动,本文在普通菲律宾人的日常生活中,将精神作为资本和成就进行了探讨。它描述了精神的一般特征和在大流行病背景下的特点,并审查了其影响。它采用社会资本理论和民族方法学,将灵性描述为日常生活中的一项成就,具有投资和回报。对菲律宾穆斯林和基督徒进行了十次半结构化访谈。研究结果表明,灵性是通过祈祷、自我改造和以新技术形式和社交方式进行的善行来实现的。持续的祈祷作为超然连接的媒介是投资和自我转换,而好的作品是表达性和工具性的回报,这是个人和社会结构的理想资源。这一发现暗示了精神倾向人群在面对危机时的弹性。本文有助于在宗教和社会资本的背景下对灵性的现有概念化和核算。
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引用次数: 1
Critical Reflection, Spirituality and Professional Practice 批判性反思,精神和专业实践
IF 1.4 Q1 Arts and Humanities Pub Date : 2022-01-02 DOI: 10.1080/20440243.2022.2048349
Julian Stern
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引用次数: 0
Life changes after the Camino de Santiago pilgrimage, including a deeper sense of spirituality 在圣地亚哥朝圣之路之后,生活发生了变化,包括更深层次的精神感受
IF 1.4 Q1 Arts and Humanities Pub Date : 2022-01-02 DOI: 10.1080/20440243.2022.2042948
Snežana Brumec
ABSTRACT While it is widely known that pilgrimage on the Camino de Santiago changes people, there is limited research exploring the transformative aftereffects of the experience. The purpose of this article is to contribute to filling this research gap by comparing life changes in beliefs, philosophy and behavior to life changes after three different kinds of exceptional human experiences (EHEs) from methodologically similar studies. Life changes after the pilgrimage experience are compared with life changes after unitive/mystical experiences (U/MEs), combat near-death experiences (cNDEs), and hypnotically-induced death experiences (HDEs). To measure life changes reported by pilgrims who had traveled the Camino de Santiago, an online survey (n = 630) was conducted using the established instrument for assessing aftereffects of the EHE, the ‘Life Changes Inventory-Revised’ (LCI-R). Findings suggest that pilgrimage experience may be comparable in aftereffects to other types of EHEs. In all four comparative studies, the most striking changes involve an increase in appreciation for life; a heightened quest for meaning and sense of purpose; more concern for others; greater self-acceptance; as well as a deeper sense of spirituality. Also, all four yielded a decrease in concern with worldly achievement. In the present study this decrease tends to be strongly associated with an increase in spirituality but not religiousness.
众所周知,圣地亚哥之路的朝圣之旅会改变人,但对这种经历的变革性后果的研究却很有限。本文的目的是通过比较信仰、哲学和行为的生活变化与三种不同的特殊人类经历(EHEs)后的生活变化,从而填补这一研究空白。将朝圣体验后的生命变化与统一/神秘体验(U/MEs)、战斗濒死体验(cNDEs)和催眠诱导死亡体验(HDEs)后的生命变化进行了比较。为了测量圣地亚哥朝圣之路的朝圣者所报告的生活变化,一项在线调查(n = 630)使用既定的评估EHE后遗症的工具进行,“生活变化清单-修订”(LCI-R)。研究结果表明,朝圣经历在后遗症方面可能与其他类型的EHEs相当。在所有四项比较研究中,最显著的变化涉及对生活的欣赏程度的提高;对人生意义和目标感的高度追求;更关心他人;更大的自我;以及更深层次的精神感受。此外,这四种方法都减少了对世俗成就的关注。在目前的研究中,这种减少倾向于与灵性而非宗教信仰的增加密切相关。
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引用次数: 3
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Journal for the Study of Spirituality
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