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Intellectual Discourse最新文献

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Investigating Ismāʿīl Rājī al-Fārūqī’s Methodology in the Study of Christianity through Selected Textual Analysis from his Christian Ethics 通过《基督教伦理学》中的精选文本分析探究伊斯玛仪-拉吉-法鲁克研究基督教的方法论
IF 0.4 Q2 Arts and Humanities Pub Date : 2023-06-28 DOI: 10.31436/id.v31i1.1913
Fatmir Shehu
This article seeks to investigate the methodology of Ismāʿīl Rājī al-Fārūqī, a contemporary Muslim scholar recognised as an authority on Islam and comparative religion, in the study of Christianity based on his masterpiece “Christian Ethics: A Historical and Systematic Analysis of its Dominant Ideas.” The goal of this article is to study al-Fārūqī’s genuine and comprehensive work through which he presents a new approach toward the understanding of Christianity, highlighting its ethical aspect. Its significance lies in defining the value of the methodology he used in the study of Christian dogma and ethics. This article uses historical, descriptive, and interpretative analytical methods throughout the entire work. This study discusses: (1) al-Fārūqī’s short biography; (2) al-Fārūqī’s work on Christianity; and (3) the interpretive analysis of al-Fārūqī’s methodology in the light of selected text from his work on “Christian Ethics.” The outcomes of this research provide new insights into the existing body of knowledge concerning Muslims’ experience in the study of other religions, which is very advantageous for contemporary scholars of comparative religion.
伊斯玛仪-拉吉-法鲁基(Ismāʿīl Rājī al-Fārūqī)是当代穆斯林学者,被公认为伊斯兰教和比较宗教学的权威,本文以其代表作《基督教伦理学》为基础,探究其研究基督教的方法论:对其主要思想的历史和系统分析 "为基础研究基督教。本文的目的是研究 al-Fārūqī 的这部真正的综合性著作,通过这部著作,他提出了一种理解基督教的新方法,突出了基督教的伦理方面。其意义在于确定了他在研究基督教教条和伦理时所使用方法的价值。本文在整部著作中使用了历史、描述和解释性分析方法。本研究讨论了:(1) al-Fārūqī 的简短传记;(2) al-Fārūqī 关于基督教的著作;(3) 根据 al-Fārūqī 关于 "基督教伦理 "著作中的选文对其方法论进行解释性分析。这项研究的成果为现有的关于穆斯林研究其他宗教的经验的知识体系提供了新的见解,这对当代比较宗教学者非常有利。
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引用次数: 0
The Third International Conference on Islamic Economics 第三届伊斯兰经济学国际会议
IF 0.4 Q2 Arts and Humanities Pub Date : 2013-10-01 DOI: 10.35632/ajis.v9i3.2586
Muhammad Anwar
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引用次数: 0
Visible Women in East Coast Malay Society: On the Reproduction of Gender in Ceremonial, School and Market. By Ingrid Rudie 东海岸马来社会的可见女性:论礼仪、学校与市场中的性别再生产。英格丽·鲁迪著
IF 0.4 Q2 Arts and Humanities Pub Date : 2013-05-29 DOI: 10.5860/choice.32-5735
N. A. Manaf
Reviewer: Nor Faridah Abdul Manaf, Department of E.nglish Language and Literature, International Islamic University Malaysia. Norwegian Professor Ingrid Rudie is not a new name in social anthropological research on Malay women. She has researched andpublished extensively on women in Islamic societies, changing roles of Malay village women and Malay female leadership. In the Visible Women in East Coast Malay Society, Rudie describes her research (done over the period of 8 months between visits in 1986 and 1988) as a follow-up study of her earlier research in Kelantan in 1964-5. The second study investigates changes in gender relations especially concerning women who in 1965, were seen as having wider and freer roles as wives, mothers and businesswomen. They owned, inherited, bought and sold land. They dominated the bazaar and had more say on family economy and family politics. As Rudie charts changes and development of Malay women in Kelantan in the 1960s and later 1980s, one is reminded of an assertion brought forth by Malaysian anthropologist, Professor Wazir Jahan Karim in her book Women and Culture: Between Malay Adat and Islam. Karim argues that the Malay ad at (custom/tradition) liberates Malay women and gives them freedom to say and act. Rudie seems to share this belief but observes that the long established customary laws favouring women continue to thrive despite the Islamic revival in the 1980s:
审稿人:Nor Faridah Abdul Manaf,马来西亚国际伊斯兰大学英语语言文学系。挪威教授Ingrid Rudie在马来女性的社会人类学研究中并不是一个新名字。她研究并发表了大量关于伊斯兰社会妇女、马来乡村妇女角色变化和马来女性领导的文章。在《东海岸马来社会的可见女性》一书中,鲁迪将她的研究(在1986年至1988年的8个月期间进行)描述为她1964-5年在吉兰丹进行的早期研究的后续研究。第二项研究调查了性别关系的变化,尤其是在1965年,女性被认为作为妻子、母亲和商业女性扮演着更广泛、更自由的角色。他们拥有、继承、买卖土地。她们主宰着集市,对家庭经济和家庭政治有更多的发言权。鲁迪描绘了吉兰丹马来女性在20世纪60年代和80年代后期的变化和发展,让人想起马来西亚人类学家瓦兹尔·贾汗·卡里姆教授在她的著作《妇女与文化:马来Adat与伊斯兰教之间》中提出的一个主张。Karim认为马来人的习俗/传统解放了马来人妇女,给予她们言论和行动的自由。Rudie似乎也认同这一观点,但他注意到,尽管20世纪80年代伊斯兰教复兴,但长期以来建立的有利于妇女的习惯法仍然蓬勃发展。
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引用次数: 4
Iran and nuclear weapons: Protracted conflict and proliferation. By Saira Khan 伊朗与核武器:旷日持久的冲突与扩散。Saira Khan著
IF 0.4 Q2 Arts and Humanities Pub Date : 2012-06-06 DOI: 10.5860/choice.47-6510
Isiaka Abiodun Adams
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引用次数: 0
Intellectuals and civil society in the Middle East: Liberalism, modernity and political discourse. Edited By Mohammed Bamyeh 中东的知识分子与公民社会:自由主义、现代性与政治话语。穆罕默德·巴米耶编辑
IF 0.4 Q2 Arts and Humanities Pub Date : 2012-01-01 DOI: 10.5040/9780755611256
Tauseef Ahmad Parray
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引用次数: 3
Secularism”: A Key to Turkish Politics? “世俗主义”:土耳其政治的一把钥匙?
IF 0.4 Q2 Arts and Humanities Pub Date : 2008-01-01 DOI: 10.1057/9780230615403_6
Dietrich Jung
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引用次数: 8
Islam and the West 伊斯兰教与西方
IF 0.4 Q2 Arts and Humanities Pub Date : 1997-06-01 DOI: 10.5040/9781472548566.ch-006
M. Hassan
The scientific and technological developments during the 18th and' the 19th centuries ensured material progress of the West, as well as emergence of the West as the dominating power which colonized the rest of the world. During the post-colonial phase, Islam emerged as a revitalized sociopolitical force. This has been mistaken as a threat by the West, and Islam has been portrayed as the "new enemy after the demise of communism. This is partly an effort to establish a Western identity, which is disintegrating due to lack of a challenge; and partly a reflection of the failure of Muslims to realize the social and ethical ideals of Islam.
18世纪和19世纪的科技发展确保了西方的物质进步,也使西方成为殖民世界其他地区的主导力量。在后殖民时期,伊斯兰教作为一股复兴的社会政治力量出现。这被西方误认为是一种威胁,伊斯兰教被描绘成“共产主义消亡后的新敌人”。这在一定程度上是一种建立西方身份的努力,由于缺乏挑战,这种身份正在瓦解;部分反映了穆斯林未能实现伊斯兰教的社会和道德理想。
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引用次数: 3
Nixon, Kissinger, and U.S. foreign policy making: The machinery of crisis. By Asaf Siniver 尼克松、基辛格与美国外交政策制定:危机机制。Asaf Siniver著
IF 0.4 Q2 Arts and Humanities Pub Date : 1900-01-01 DOI: 10.5860/choice.46-7069
Norlida Ariffin
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引用次数: 0
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Intellectual Discourse
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