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Faith in the time of Coronavirus: A corpus-driven analysis 冠状病毒时代的信仰:语料库驱动的分析
IF 0.4 0 RELIGION Pub Date : 2023-06-28 DOI: 10.31436/id.v31i1.1819
Siti Aeisha Joharry
Abstract: Since the Coronavirus, numerous studies have examined ways in which people communicate news or information surrounding the pandemic. This specialized discourse can be seen particularly with regard to discussions from a political, economic or social view, but rarely are there research exploring how the virus is communicated from a faith-based perspective. This paper acts as a preliminary case study that describes one Islamic research institution and its efforts to compile writings on scholarly view of the pandemic shared freely on the internet. More specifically, the work explores language used in these writings that may be different to ones that are for a more general audience. Using the corpus linguistic approach, a collection of these articles are firstly compared against the Covid-19 corpus on Sketch Engine where keywords analysis reveal salient words that are more faith-based in terms of discussing the topic (e.g. words referring to God, acts of devotion and martyrdom). Further analysis includes examining collocations as well as investigating the use of certain words in more detail via concordancing (words in context). The main difference in language use between the two corpora is noticeable in the way that there are more words referring to God and the Prophet as well as words related to faith. Accordingly, these articles “tackle” issues relating to the virus in terms of the concept of ‘tawakkul’, which means reliance on or trust in Allah (or God), whether the virus is a punishment or a mercy, as well as how to deal with grief. Articles from this Islamic institution, although located in the United States, stimulate the faith-based discussion of how Muslims and non-Muslims alike can obtain information regarding the virus from the well-researched Islamic content provided and in turn, help readers to cope with the pandemic during these unprecedented times.    Keywords: Coronavirus, Covid-19, Corpus Linguistics, Sketch Engine, Islamic Views
摘要:自冠状病毒疫情发生以来,许多研究都探讨了人们如何传播与疫情有关的新闻或信息。这种专业化的论述尤其体现在从政治、经济或社会角度进行的讨论中,但很少有研究探讨如何从信仰角度传播病毒。本文作为一项初步的案例研究,介绍了一家伊斯兰研究机构及其为汇编互联网上自由分享的有关该流行病学术观点的文章所做的努力。更具体地说,本文探讨了这些著作中使用的语言,这些语言可能不同于面向普通读者的语言。利用语料库语言学方法,我们首先将这些文章与 Sketch Engine 上的 Covid-19 语料库进行比较,通过关键词分析,我们发现了在讨论该主题时更注重信仰的词汇(如提及上帝、奉献行为和殉难的词汇)。进一步的分析包括研究词组搭配,以及通过词义对照(上下文中的词语)更详细地研究某些词语的使用。这两个语料库在语言使用上的主要区别在于,提到真主和先知以及与信仰有关的词语较多。因此,这些文章从 "tawakkul"(意为对安拉(或真主)的依赖或信任)的概念、病毒是惩罚还是仁慈以及如何面对悲伤等方面 "解决 "了与病毒有关的问题。这家伊斯兰机构虽然位于美国,但其文章激发了基于信仰的讨论,即穆斯林和非穆斯林如何从所提供的经过精心研究的伊斯兰内容中获取有关病毒的信息,进而帮助读者在这个前所未有的时代应对这一流行病。 关键词冠状病毒、Covid-19、语料库语言学、草图引擎、伊斯兰观点
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引用次数: 0
The Third International Conference on Islamic Economics 第三届伊斯兰经济学国际会议
IF 0.4 Q2 Arts and Humanities Pub Date : 2013-10-01 DOI: 10.35632/ajis.v9i3.2586
Muhammad Anwar
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引用次数: 0
Visible Women in East Coast Malay Society: On the Reproduction of Gender in Ceremonial, School and Market. By Ingrid Rudie 东海岸马来社会的可见女性:论礼仪、学校与市场中的性别再生产。英格丽·鲁迪著
IF 0.4 Q2 Arts and Humanities Pub Date : 2013-05-29 DOI: 10.5860/choice.32-5735
N. A. Manaf
Reviewer: Nor Faridah Abdul Manaf, Department of E.nglish Language and Literature, International Islamic University Malaysia. Norwegian Professor Ingrid Rudie is not a new name in social anthropological research on Malay women. She has researched andpublished extensively on women in Islamic societies, changing roles of Malay village women and Malay female leadership. In the Visible Women in East Coast Malay Society, Rudie describes her research (done over the period of 8 months between visits in 1986 and 1988) as a follow-up study of her earlier research in Kelantan in 1964-5. The second study investigates changes in gender relations especially concerning women who in 1965, were seen as having wider and freer roles as wives, mothers and businesswomen. They owned, inherited, bought and sold land. They dominated the bazaar and had more say on family economy and family politics. As Rudie charts changes and development of Malay women in Kelantan in the 1960s and later 1980s, one is reminded of an assertion brought forth by Malaysian anthropologist, Professor Wazir Jahan Karim in her book Women and Culture: Between Malay Adat and Islam. Karim argues that the Malay ad at (custom/tradition) liberates Malay women and gives them freedom to say and act. Rudie seems to share this belief but observes that the long established customary laws favouring women continue to thrive despite the Islamic revival in the 1980s:
审稿人:Nor Faridah Abdul Manaf,马来西亚国际伊斯兰大学英语语言文学系。挪威教授Ingrid Rudie在马来女性的社会人类学研究中并不是一个新名字。她研究并发表了大量关于伊斯兰社会妇女、马来乡村妇女角色变化和马来女性领导的文章。在《东海岸马来社会的可见女性》一书中,鲁迪将她的研究(在1986年至1988年的8个月期间进行)描述为她1964-5年在吉兰丹进行的早期研究的后续研究。第二项研究调查了性别关系的变化,尤其是在1965年,女性被认为作为妻子、母亲和商业女性扮演着更广泛、更自由的角色。他们拥有、继承、买卖土地。她们主宰着集市,对家庭经济和家庭政治有更多的发言权。鲁迪描绘了吉兰丹马来女性在20世纪60年代和80年代后期的变化和发展,让人想起马来西亚人类学家瓦兹尔·贾汗·卡里姆教授在她的著作《妇女与文化:马来Adat与伊斯兰教之间》中提出的一个主张。Karim认为马来人的习俗/传统解放了马来人妇女,给予她们言论和行动的自由。Rudie似乎也认同这一观点,但他注意到,尽管20世纪80年代伊斯兰教复兴,但长期以来建立的有利于妇女的习惯法仍然蓬勃发展。
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引用次数: 4
Iran and nuclear weapons: Protracted conflict and proliferation. By Saira Khan 伊朗与核武器:旷日持久的冲突与扩散。Saira Khan著
IF 0.4 Q2 Arts and Humanities Pub Date : 2012-06-06 DOI: 10.5860/choice.47-6510
Isiaka Abiodun Adams
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引用次数: 0
Intellectuals and civil society in the Middle East: Liberalism, modernity and political discourse. Edited By Mohammed Bamyeh 中东的知识分子与公民社会:自由主义、现代性与政治话语。穆罕默德·巴米耶编辑
IF 0.4 Q2 Arts and Humanities Pub Date : 2012-01-01 DOI: 10.5040/9780755611256
Tauseef Ahmad Parray
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引用次数: 3
Secularism”: A Key to Turkish Politics? “世俗主义”:土耳其政治的一把钥匙?
IF 0.4 Q2 Arts and Humanities Pub Date : 2008-01-01 DOI: 10.1057/9780230615403_6
Dietrich Jung
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引用次数: 8
Islam and the West 伊斯兰教与西方
IF 0.4 Q2 Arts and Humanities Pub Date : 1997-06-01 DOI: 10.5040/9781472548566.ch-006
M. Hassan
The scientific and technological developments during the 18th and' the 19th centuries ensured material progress of the West, as well as emergence of the West as the dominating power which colonized the rest of the world. During the post-colonial phase, Islam emerged as a revitalized sociopolitical force. This has been mistaken as a threat by the West, and Islam has been portrayed as the "new enemy after the demise of communism. This is partly an effort to establish a Western identity, which is disintegrating due to lack of a challenge; and partly a reflection of the failure of Muslims to realize the social and ethical ideals of Islam.
18世纪和19世纪的科技发展确保了西方的物质进步,也使西方成为殖民世界其他地区的主导力量。在后殖民时期,伊斯兰教作为一股复兴的社会政治力量出现。这被西方误认为是一种威胁,伊斯兰教被描绘成“共产主义消亡后的新敌人”。这在一定程度上是一种建立西方身份的努力,由于缺乏挑战,这种身份正在瓦解;部分反映了穆斯林未能实现伊斯兰教的社会和道德理想。
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引用次数: 3
Nixon, Kissinger, and U.S. foreign policy making: The machinery of crisis. By Asaf Siniver 尼克松、基辛格与美国外交政策制定:危机机制。Asaf Siniver著
IF 0.4 Q2 Arts and Humanities Pub Date : 1900-01-01 DOI: 10.5860/choice.46-7069
Norlida Ariffin
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引用次数: 0
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Intellectual Discourse
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