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Pogorelich at the Chopin: Towards a sociology of competition scandals Pogorelich在肖邦:走向竞争丑闻的社会学
Pub Date : 2023-04-27 DOI: 10.56693/cr.103
Lisa McCormick
Controversies are a regular feature on the international classical music competition circuit, and some of these explode into scandals that are remembered long afterward. This essay draws from the sociology of scandal to identify the conditions that predispose classical music competitions to moral disruption and to examine the cultural process through which a scandal attains legendary status. The case considered in depth is the International Fryderyk Chopin Piano Competition and the controversy surrounding Ivo Pogorelich’s elimination from the 10th Competition in 1980. Through an analysis of media coverage in Polish and English, I show how the scandal was discursively constructed through two interpretive frameworks: the collective memory of previous controversies at the Chopin Competition, and a generational divide. I also trace the legacy of the scandal over the decades that followed. Following Durkheim, I argue that controversies at classical music competitions should not be taken as an indication of their decline. Rather, scandals – especially legendary ones – can have positive effects for competition organisations and the wider social world of classical music, as long as they do not become chronic.
在国际古典音乐比赛中,争议是一个常见的特征,其中一些爆发成丑闻,在很久之后才被人们记住。这篇文章从丑闻社会学的角度来确定使古典音乐比赛倾向于道德破坏的条件,并研究丑闻获得传奇地位的文化过程。深入研究的案例是1980年第10届肖邦国际钢琴比赛和围绕伊沃·波戈雷利奇被淘汰的争议。通过对波兰语和英语媒体报道的分析,我展示了丑闻是如何通过两个解释框架被话语构建的:对肖邦比赛之前争议的集体记忆,以及代际鸿沟。我还追溯了丑闻在随后几十年的影响。按照迪尔凯姆的观点,我认为古典音乐比赛中的争议不应被视为它们衰落的迹象。相反,丑闻——尤其是传奇丑闻——可以对比赛组织和更广泛的古典音乐界产生积极影响,只要它们不成为慢性疾病。
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引用次数: 0
A Fantasy about Sonata Form: Re-Examining Chopin’s Fantasy, Op. 49 关于奏鸣曲形式的幻想:重新审视肖邦的《幻想》,作品49
Pub Date : 2023-04-27 DOI: 10.56693/cr.122
N. Kennedy
Fryderyk Chopin’s Fantasy in F minor, Op. 49 (1841) is considered a pinnacle of the composer’s oeuvre. Invoking the so-called stylus phantasticus, the Fantasy is presumed to betray something of Chopin’s legendary free improvisations, and includes the expected diversity of musical material in different metres, keys and tempi. Yet the work also evinces a quasi-Classical regularity, alluding to several set forms. Strikingly, while commentators such as Halina Goldberg, John Rink and Jeffrey Kallberg have explored hermeneutic, topical and formal ramifications of certain sections of the piece, few scholars have attempted a comprehensive structural analysis of the Fantasy. One exception is Carl Schachter, who parses the Fantasy from a Schenkerian standpoint and proposes a rotational basis for the return of themes. However, Schachter’s interpretation does not fully explain the piece’s reliance upon fifth relations, which seems to have more conservative, Classical origins. In this paper, I explore how Chopin’s Fantasy may be seen to exhibit a stylised sonata allegro form, in which both first and second subjects are split into two parts in different keys. As such, I apply the concept of tonal pairing, championed by such authors as Robert Bailey and Peter Smith, to a seminal work of Chopin, shedding further light on Chopin’s inventive manipulation of Classical sonata form. I will also discuss elements of cyclic form as discussed by Schachter, and devices by which Chopin strengthens or weakens the sense of telos. I conclude that a loose sonata form is the predominant mode of motivic and tonal organisation in Chopin’s Fantasy, Op. 49, and that many of the seeming departures from this form can be accounted for as transitions or instances of teleological genesis.
弗雷德里克·肖邦的F小调幻想作品49(1841)被认为是作曲家作品的巅峰之作。《幻想》被认为是对肖邦传奇的自由即兴创作的背叛,包括在不同的米、键和速度下预期的音乐材料的多样性。然而,这项工作也证明了一种准古典的规律性,暗指几种集合形式。引人注目的是,虽然像Halina Goldberg, John Rink和Jeffrey Kallberg这样的评论家已经探索了该作品某些部分的解释学,主题和形式分支,但很少有学者试图对《幻想》进行全面的结构分析。Carl Schachter是个例外,他从申克的角度分析了幻想,并提出了主题回归的轮换基础。然而,Schachter的解释并不能完全解释作品对第五关系的依赖,第五关系似乎有更保守的古典渊源。在本文中,我探讨了肖邦的幻想如何被视为一种程式化的奏鸣曲快板形式,其中第一和第二主题在不同的键上被分成两个部分。因此,我将罗伯特·贝利(Robert Bailey)和彼得·史密斯(Peter Smith)等作家所倡导的音调配对概念应用于肖邦的一部开创性作品,进一步阐明肖邦对古典奏鸣曲形式的创造性操纵。我还将讨论沙克特讨论过的循环曲式的元素,以及肖邦加强或削弱末音感的方法。我的结论是,在肖邦的《幻想》(Op. 49)中,松散的奏鸣曲形式是动机和调性组织的主要模式,许多表面上与这种形式的背离可以被解释为过渡或目的论起源的实例。
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引用次数: 0
Coiled Colonialities: Pianos and Place Signification in Shanghai’s Treaty Port History 盘绕的殖民地:上海通商口岸历史中的钢琴与地方意义
Pub Date : 2023-03-02 DOI: 10.56693/cr.6
Yvonne Liao
Pianos find resonance in Shanghai’s treaty port history through their constant and changing inflections of coloniality, here understood as a deep-rooted historical condition replaying itself in strange, latent ways. Accordingly, this article explores the piano’s role as subject, enmeshed as it is within the treaty port as a peculiar plural setting, within the treaty port’s workings of music, power and place, and within the treaty port’s multiple entanglements with coloniality – in situ and over time. The piano, in a sense, lives vicariously through its allusions to colonialism’s hangover codes and structures. In turn, I conceptualise and investigate the piano (as) subject by cross-examining colonialities in and across French Shanghai of the 1930s and Chinese Nationalist Shanghai of the 1940s. Significantly, this discussion extends through temporal significations of place, revealing inner paradoxes of enclosure and experience, for one thing, and their regulatory manifestations across Shanghai’s treaty[1]port and post-treaty-port years, for another. Indeed, Shanghai’s French Concession in the 1930s, along with its incorporation back into the city’s Chinese Nationalist municipality from the mid to the late 1940s, are especially pertinent moments of inquiry, for these identified areas expose an underlying process of continuity-in[1]change, amid and despite the post-war resumption of sovereignty. Further such particularities help to eschew the rigidity of a foreign/indigenous dichotomy. Through observations of social order and ordering, as derived from the piano subject and its place signification, I explore the coiled workings of coloniality in Shanghai’s treaty port history, as well as interlocked meanings of power and perplexity, territory and ambience across licensed and taxable venues in the French Concession and the Chinese Nationalist municipality. Finally, from the treaty port setting, wider reflections follow on what I term ‘colonialities without recourse’, by which colonialities in the plural beget non-conclusive colonialities – in themselves awkward, yet telling, narratives of musical lives.
钢琴在上海的通商口岸历史中找到了共鸣,通过它们不断变化的殖民主义的变化,在这里被理解为一种根深蒂固的历史条件以奇怪的、潜在的方式重演自己。因此,本文探讨了钢琴作为主体的角色,它作为一个特殊的多元背景,在条约港口的音乐、权力和地点的运作中,以及在条约港口与殖民地的多重纠缠中——在原地和随着时间的推移。从某种意义上说,钢琴通过其对殖民主义遗留代码和结构的典故而间接存在。反过来,我通过交叉考察20世纪30年代法国上海和40年代中国国民党上海的殖民地,将钢琴作为主题进行概念化和研究。值得注意的是,这一讨论延伸到地点的时间意义,揭示了圈地和经验的内在悖论,以及它们在上海条约[1]口岸和条约口岸后的年份中的监管表现。事实上,20世纪30年代的上海法租界,以及20世纪40年代中期至后期将其并入上海的中国国民党自治市,都是特别相关的调查时刻,因为这些已确定的地区暴露了一个潜在的连续性过程——在[1]变化中,在战后恢复主权的过程中,尽管如此。此外,这种特殊性有助于避免外国/本国二分法的僵化。通过对社会秩序和秩序的观察,源于钢琴主题及其场所意义,我探索了上海通商口岸历史中殖民主义的盘绕运作,以及法租界和中国国民党自治市的许可和征税场所之间的权力和困惑、领土和氛围的相互关联的意义。最后,从条约港口的设定出发,更广泛的反思是我所说的“没有追索权的殖民”,通过这种方式,多元的殖民产生了非结论性的殖民——它们本身就很尴尬,但却能讲述音乐生活的故事。
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引用次数: 2
Chopin in Japan: From Ongaku Torishirabe Gakari to Forest of Pia 肖邦在日本:从《鸟边学园》到《皮亚林》
Pub Date : 2023-03-02 DOI: 10.56693/cr.10
J. Tada
This paper traces the reception of Chopin’s music and its evolution in Japan from the mid-nineteenth to the mid-twentieth century. The reception of Chopin’s music in Japan during the Meiji era (1868–1912) took place through direct and immediate person-to[1]person contact. One of the important figures in early piano education in Japan was Shige Uryū (1862–1928). The musical education she received in America from 1871 to 1881 is a significant factor in explaining why Chopin’s music was played in Japan at such an early stage. She taught piano at the Ongaku Torishirabe Gakari (Institute for Musical Research). In the last year of the Meiji era, the first solo piano recital in Japan was given by Ryūkichi Sawada (1886–1936). Its programme consisted exclusively of works by Chopin. Then, during the transition period from the Meiji era to the Taishō era (1912–1926), SP records became popular in Japan. At that time, concert styles and formats were diversified, and people started to embrace Western music as part of mass entertainment. In the Shōwa era (1926–1989), the reception of Chopin’s music and its evolution in Japan finally reached a culminating point with the appearance of the first two Japanese pianists at the 3rd International Chopin Piano Competition in 1937. This inaugurated a tradition of Japanese participation in the Chopin Competition in Warsaw that has continued to this day, to the extent that we may reasonably question whether it is any longer appropriate to refer to the ‘reception’ of Chopin in Japan. The Chopin competition also became a main theme for a cartoon series titled Forest of Piano. The composer is now an integral part of Japanese culture.
本文追溯了十九世纪中期到二十世纪中期,肖邦音乐在日本的接受及其演变。在明治时代(1868-1912),肖邦音乐在日本的接受是通过直接和即时的人与人之间[1]的接触进行的。日本早期钢琴教育的重要人物之一是重羽(1862-1928)。她从1871年到1881年在美国接受的音乐教育是解释为什么肖邦的音乐在这么早的阶段就在日本演奏的一个重要因素。她在音乐研究所教授钢琴。明治末年,泽田Ryūkichi(1886 ~ 1936年)举行了日本第一次钢琴独奏会。它的节目单只包括肖邦的作品。然后,在明治时代到大成时代(1912-1926)的过渡时期,SP唱片在日本流行起来。当时,音乐会的风格和形式多样化,人们开始接受西方音乐作为大众娱乐的一部分。在Shōwa时代(1926-1989),随着1937年第3届肖邦国际钢琴比赛中两位日本钢琴家的出现,肖邦音乐的接受及其在日本的演变最终达到了高潮。这开启了日本参加华沙肖邦比赛的传统,一直延续到今天,以至于我们可以合理地质疑,在日本“接受”肖邦是否已经合适了。肖邦的比赛也成为动画片《钢琴森林》的主题。这位作曲家现在是日本文化不可分割的一部分。
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引用次数: 0
Images of Chopin in, and through, Japanese Video Games 肖邦在日本电子游戏中的形象
Pub Date : 2023-03-02 DOI: 10.56693/cr.11
T. Summers
This article examines the use of Chopin’s music in video games created by Japanese developers. While, as William Gibbons and others have documented, classical music has been used throughout the history of video games, a surprising number of Japanese games have used Chopin’s music. Sometimes this music is presented as a straightforward performance of a piece by Chopin, while others remix, vary or interpolate Chopin’s musical materials in new compositions. Chopin’s music here stages many of the tensions and possibilities found in the video game medium. In that sense, it ‘thematises’ video games. The article focuses on three aspects of Chopin in games. The first is sentimentalism (both in association with death, the supernatural and the morbid, and in association with sexual romance and romanticism more broadly). Secondly, Chopin’s music is associated with virtuosity, intertwining emotion and physicality. Finally, Chopin’s music is used as an agent for postmodern juxtaposition, in the process problematising a divide between art and mass culture. These three trends are interlinked and draw upon longstanding historical images and connotative values in relation to Chopin. The discussion builds on antecedent research concerning Chopin’s reception by Lawrence Kramer, Jim Samson, Charles Rosen and Stephen Downes, critical perspectives on games and/as musical interfaces by David Sudnow and Roger Moseley, and discussions of classical music in popular culture by Andreas Huyssen and Mina Yang. Key case studies include Space Adventure Cobra, Clock Tower 3, Eternal Sonata, Gran Turismo, Pop’n Music, Catherine and a selection of visual novels. Chopin’s music in Japanese games serves as a way to understand the meanings of that music in a modern pop-culture context. Besides that, however, such a study uncovers how the issues central to the discourse of Chopin are manifest and (re)configured in a medium and context of production very far removed from the music’s origins.
本文探讨了日本开发者在电子游戏中使用肖邦音乐的情况。正如William Gibbons和其他人所记录的那样,古典音乐在电子游戏的历史中一直被使用,但令人惊讶的是,许多日本游戏使用了肖邦的音乐。有时这种音乐是作为肖邦作品的直接表演呈现的,而其他人则在新作品中重新混音,改变或插入肖邦的音乐材料。肖邦的音乐在这里展现了电子游戏媒体中存在的许多紧张和可能性。从这个意义上说,它使电子游戏“主题化”。本文主要从三个方面探讨肖邦在游戏中的运用。第一种是感伤主义(既与死亡、超自然和病态有关,也与更广泛的性浪漫主义和浪漫主义有关)。其次,肖邦的音乐与精湛的技艺相联系,交织着情感和肉体。最后,肖邦的音乐被用作后现代并置的代理,在这个过程中,艺术和大众文化之间的鸿沟问题。这三种趋势是相互联系的,并借鉴了与肖邦有关的长期历史形象和内涵价值。讨论的基础是Lawrence Kramer、Jim Samson、Charles Rosen和Stephen Downes对肖邦音乐接受度的研究,David Sudnow和Roger Moseley对游戏和/作为音乐界面的批判性观点,以及Andreas Huyssen和Mina Yang对流行文化中的古典音乐的讨论。主要案例研究包括《太空冒险眼镜蛇》、《钟塔3》、《永恒奏鸣曲》、《gt赛车》、《流行音乐》、《凯瑟琳》和一系列视觉小说。日本游戏中的肖邦音乐可以帮助我们理解这些音乐在现代流行文化背景下的意义。然而,除此之外,这样的研究揭示了肖邦话语的核心问题是如何在远离音乐起源的媒介和生产背景下显现和(重新)配置的。
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引用次数: 0
Poznańskie Studia Polonistyczne Seria Literacka 41 (61): Chopin. Dźwięk przed słowem [Chopin: sound before words] Poznań 2021
Pub Date : 2023-03-02 DOI: 10.56693/cr.15
Kamila Stępień-Kutera
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引用次数: 0
Cheong Images of Chopin in the People’s Republic of China 肖邦在中华人民共和国的形象
Pub Date : 2023-03-02 DOI: 10.56693/cr.8
Wai-Ling Cheong
Just as Poland capitalises on the worldwide popularity of Chopin’s music to export him as a cultural commodity, the People’s Republic of China (PRC) has embraced Chopin as patriotism personified, a high-profile ‘cultural worker’ in exile who agonised over the crushing of the November Uprising in Poland in 1831. It was likely Fou Ts’ong winning third prize at the Fifth International Chopin Piano Competition in 1955 that triggered the PRC’s strategic promotion of Chopin. Unlike Fou, who had benefitted from the tutelage of Zbigniew Drzewiecki at Warsaw’s State College of Music (the present-day Fryderyk Chopin University of Music), Li Yundi, the first Chinese pianist to be awarded first prize at the International Chopin Piano Competition, in 2000, was trained at Shenzhen Art School. Understandably, this success story could not fail to boost the PRC’s claim on Chopin. The special case of Chopin in the PRC is even more striking when we shift our focus from charismatic performance platforms to Chopin’s treatment within academic circles. Through a critique of selected papers about Chopin published by People’s Music and Music Research, the PRC’s leading music journals, this study reveals how and to what extent Chopin was claimed and promoted above other Western classical composers, arguably to serve, first and foremost, ideological ends. With the onset of the decade-long Sino–US ambassadorial talks in 1958, held in Warsaw’s ‘Chopin Park’, as one main focus, the timeframe of this study is delimited to cover the period from the founding of the PRC in 1949 to c.1979, when the PRC established formal diplomatic relationships with the United States.
正如波兰利用肖邦的音乐在世界范围内的知名度,将其作为一种文化商品出口一样,中华人民共和国(PRC)也将肖邦视为爱国主义的化身,他是一位备受瞩目的流亡“文化工作者”,为1831年波兰11月起义的镇压而痛苦不已。1955年,傅通在第五届肖邦国际钢琴比赛中获得三等奖,这可能引发了中国对肖邦的战略推广。傅云迪曾在华沙国立音乐学院(即现在的弗里德里克·肖邦音乐大学)师从兹比格涅夫·德热维茨基。与傅云迪不同,李云迪是第一位在2000年肖邦国际钢琴比赛中获得一等奖的中国钢琴家,他是在深圳艺术学校接受培训的。可以理解的是,这个成功的故事不可能不提升中国对肖邦的要求。当我们将注意力从富有魅力的演奏平台转移到肖邦在学术界的待遇时,肖邦在中国的特殊情况就更加引人注目了。通过对中国主要音乐期刊《人民音乐》和《音乐研究》发表的关于肖邦的精选论文的批评,本研究揭示了肖邦是如何以及在多大程度上被宣称和推广到其他西方古典作曲家之上的,可以说,首先是为了服务于意识形态目的。随着1958年在华沙“肖邦公园”举行的长达十年的中美大使会谈的开始,作为一个主要焦点,本研究的时间框架被划定为涵盖从1949年中华人民共和国成立到1979年左右,中华人民共和国与美国建立正式外交关系的时期。
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引用次数: 0
Exotic Toys, Musical Centralities and Power Reversals: The Early Reception of European Keyboard Music and Instruments in East Asia 20 异域玩具,音乐中心和权力逆转:欧洲键盘音乐和乐器在东亚的早期接受
Pub Date : 2023-03-02 DOI: 10.56693/cr.5
Jen-yen Chen
Western music first achieved a sustained presence in East Asia during the sixteenth century, brought to this ‘distant’ region by European traders and missionaries. However, its dissemination remained limited for some three centuries to specific locales such as the area of southern Japan around Nagasaki and the Chinese imperial court in Beijing. Even so, investigation of the early phases of this cross [1]cultural encounter helps to illuminate the process by which Asian listeners gradually assimilated the alien quality of Europe’s musical sounds as transmitted especially by its keyboard instruments, to such a degree that these came to function as a native language of sorts. The present article will discuss the following aspects: the exotic fascination with the technological complexity of the foreigners’ musical devices, taking precedence over any aesthetic engagement with the music; the initial clash and then shift in musical centralities in the sense formulated by Bruno Nettl, that is, the selective emphasis of parameters (e.g. polyphony, timbre) that define musical creation, listening and thought; the applicability to the history of Sino-Western exchange of Emily Dolan’s notion of ‘keyboardisation’, an idiosyncratic reconceptualisation of musical content that would eventually acquire normative force; questions of colonisation and reverse colonisation in understanding the complex power dynamics that shaped this global musical encounter.
在16世纪,西方音乐首次在东亚持续存在,由欧洲商人和传教士带到这个“遥远”的地区。然而,大约三个世纪以来,它的传播仍然局限于特定的地区,如日本南部长崎周围的地区和北京的中国朝廷。即便如此,对这种跨文化接触的早期阶段的调查有助于阐明亚洲听众逐渐吸收欧洲音乐声音的外来品质的过程,尤其是通过键盘乐器传播的声音,以至于这些声音在某种程度上成为了一种本土语言。本文将讨论以下几个方面:对外国人音乐装置的技术复杂性的异国魅力,优先于对音乐的任何美学参与;布鲁诺·奈特尔(Bruno Nettl)所阐述的音乐中心的最初冲突和转移,即对定义音乐创作、倾听和思想的参数(如复调、音色)的选择性强调;艾米丽·多兰(Emily Dolan)的“键盘化”(keyboardisation)概念在中西交流史上的适用性,这是一种对音乐内容的特殊重新概念化,最终将获得规范力量;殖民化和反殖民化的问题在理解复杂的权力动态,塑造了这个全球音乐的遭遇。
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引用次数: 0
L’Œuvre de Frédéric Chopin: Manuscrits – Partitions annotées – Bibliographies et Catalogue d’une collection d’éditions anciennes Bertrand Jaeger frederic肖邦的作品:手稿-注释乐谱-早期版本的参考书目和目录伯特兰·耶格
Pub Date : 2023-03-02 DOI: 10.56693/cr.13
Magdalena Oliferko-Storc
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引用次数: 0
The pedalling of the ‘style brillant’ and its influence upon the early works of Chopin Martin Sehested Hansen epOs-Music, 2016 “风格的辉煌”及其对肖邦早期作品的影响马丁·塞赫斯特·汉森eposs - music, 2016
Pub Date : 2023-03-02 DOI: 10.56693/cr.14
David L. Rowland
1
1
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引用次数: 0
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Chopin Review
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