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African Pastors’ Virtual Ministry from South Korea 来自韩国的非洲牧师虚拟事工
IF 0.3 0 RELIGION Pub Date : 2024-08-06 DOI: 10.1177/23969393241236147
David Hirome, Hansung Kim
The massive shift of ministry from physical to virtual spaces as occasioned by the Covid-19 pandemic led to an explosion in virtual ministry. The proliferation of social media within diverse areas of human life continues to present important ramifications for present and future church ministry. This article presents the findings of a qualitative research study into the virtual ministry of thirteen African pastors in Korea to their people back home and in so doing highlights the importance of Christian mission from an African diasporic view. The purpose of this study was to understand the experiences of African pastors in Korea who conducted virtual ministry to their congregation back home in the time of Covid-19. The grounded theory of this study was that African virtual pastoring from Korea during Covid-19 was driven by a search for community, used the prevalent and yet unreliable or problematic social media platforms, as a means to carry out interactive ministries and often extended beyond their home audiences. It is also revealed that the African pastors forged a mediated space through their virtual ministry even as they negotiated their distance and belonging in South Korean society.
由于科维德-19 大流行,事工从物理空间大规模转移到虚拟空间,导致虚拟事工激增。社交媒体在人类生活各个领域的扩散继续对现在和未来的教会事工产生重要影响。本文介绍了一项定性研究的结果,该研究涉及 13 位在韩国的非洲牧师对其家乡人民的虚拟事工,从而从非洲散居者的角度强调了基督教宣教的重要性。本研究的目的是了解在韩国的非洲牧师在 Covid-19 时代向其国内会众开展虚拟事工的经历。本研究的基础理论是,在 Covid-19 期间,来自韩国的非洲人虚拟牧会受寻找社区的驱使,利用流行但不可靠或有问题的社交媒体平台,作为开展互动事工的一种手段,并经常扩展到其国内受众之外。研究还显示,非洲牧者通过虚拟事工创造了一个中介空间,即使他们在韩国社会中协商他们的距离和归属。
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引用次数: 0
Local Women in the Christian Mission History of the Protestant Church in Southeast Sulawesi (Gepsultra), Indonesia 印度尼西亚东南苏拉威西岛(Gepsultra)基督教新教传教史中的当地妇女
IF 0.3 0 RELIGION Pub Date : 2024-07-31 DOI: 10.1177/23969393231217189
Yohanes Krismantyo Susanta
In the history of Protestant missions, women do not play a significant role in the collective memory. This study endeavors to examine and analyze the involvement of women in the historical records of the Protestant Church mission in Southeast Sulawesi, employing a feminist perspective. The primary thesis of this article posits that the adoption of feminist perspectives is imperative in order to elucidate the interrelated nature of masculine hegemony, Indonesian historiography, and the marginalization of women as individuals who have been excluded from the annals of missionary history and the collective recollection of the Protestant church in Southeast Sulawesi. The article commences with an examination of women and historiography, situated within the framework of feminist discourse. The results indicate that local women deserve to be dubbed missionaries because they serve as missionary heroes, leaders, and cultural bridges.
在新教传教史中,妇女在集体记忆中并未扮演重要角色。本研究采用女性主义视角,努力研究和分析妇女在东南苏拉威西新教传教史记录中的参与情况。本文的主要论点是,为了阐明男性霸权、印尼历史学以及妇女作为个体被排斥在传教史和东南苏拉威西新教教会集体回忆之外的边缘化之间的相互关联性,采用女性主义视角势在必行。文章首先在女权主义话语框架内对妇女和历史学进行了研究。研究结果表明,当地妇女理应被称为传教士,因为她们是传教英雄、领袖和文化桥梁。
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引用次数: 0
Migration and Multiple Forms of Asian Indian American Christian Belonging 移民与美国亚裔印第安人基督教归属的多种形式
IF 0.3 0 RELIGION Pub Date : 2024-05-10 DOI: 10.1177/23969393241242714
Geomon George, Kamalesh Stephen
Migration is changing and revitalizing the religious and cultural landscape of the United States. This article explores the theme of migration and belonging within the Asian Indian Christian community. Building upon this theme, the article draws attention to the myth of Asian Indians being a “model community,” and experiences of foreignness of belonging. This article also argues that despite the perception of economic mobility, Asian Indians face discrimination and a sense of foreignness of belonging. It is suggested that autobiographical theology becomes a powerful tool to understand family, church, and community.
移民正在改变和重振美国的宗教和文化景观。本文探讨了亚裔印度基督徒社区中的移民与归属主题。在这一主题的基础上,文章提请人们注意亚裔印第安人是 "模范社区 "的神话,以及异国归属感的体验。本文还认为,尽管亚裔印度人被认为具有经济流动性,但他们仍面临歧视和异国归属感。文章认为,自传体神学是理解家庭、教会和社区的有力工具。
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引用次数: 0
The Conundrum and Promise of Intercultural Theology in the Western Academy 西方学院中跨文化神学的难题与前景
IF 0.3 0 RELIGION Pub Date : 2024-04-08 DOI: 10.1177/23969393231215477
Benno van den Toren
Intercultural theology has a dual origin. On the one hand it derives from the development of diverse forms of theologizing in Christianity worldwide, while on the other hand it originates in the North Atlantic university where intercultural theology and world Christianity have developed as particular fields of study. With reference to two examples of spiritual possession and biblical interpretation, this article argues that its location within Western academic institutional settings presents obstacles to the ability of intercultural theologians in the West to do justice to the proper nature of various forms of theologizing in other contexts. In particular, attention is drawn to the fragmentation of theological disciplines, the secularization of academic discourse, the use of cultural analysis, and the power of the Western academy. The article concludes with some proposals regarding how an awareness of this dual origin can help intercultural theologians to be a critical presence within the Western academy beyond their discipline.
跨文化神学具有双重起源。一方面,它源于基督教在世界范围内多种神学形式的发展;另一方面,它起源于北大西洋大学,在那里,跨文化神学和世界基督教已经发展成为特定的研究领域。本文通过灵性拥有和圣经解释这两个例子,论证了西方跨文化神学家在西方学术机构环境中的处境,妨碍了他们公正地对待其他背景下各种神学形式的适当性质。文章特别提请注意神学学科的支离破碎、学术话语的世俗化、文化分析的使用以及西方学术界的权力。文章最后提出了一些建议,说明对这种双重起源的认识如何能够帮助跨文化神学家在其学科之外成为西方学术界中的批判性存在。
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引用次数: 0
Noteworthy 值得关注
IF 0.3 0 RELIGION Pub Date : 2024-04-08 DOI: 10.1177/23969393241234719
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引用次数: 0
Book Review: Social Research Methods: For Students and Scholars of Theology and Religious Studies 书评:社会研究方法:面向神学和宗教研究的学生和学者
IF 0.3 0 RELIGION Pub Date : 2024-04-08 DOI: 10.1177/23969393241227140
James A. Blumenstock
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引用次数: 0
Book Review: A Postcolonial Relationship: Challenges of Asian Immigrants as the Third Other 书评:后殖民关系:亚洲移民作为第三他者所面临的挑战
IF 0.3 0 RELIGION Pub Date : 2024-04-08 DOI: 10.1177/23969393241227570
Wing Yin Li
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引用次数: 0
Pachamama Christianity: The Pan-Amazonian Synod and Indigenous Religious Identity Pachamama 基督教:泛亚马逊宗教会议与土著宗教特性
IF 0.3 0 RELIGION Pub Date : 2024-04-08 DOI: 10.1177/23969393231214480
Stephen Bevans
In the early hours of the morning of October 21, 2019, two right-wing Catholic men broke into the church of Santa Maria in Traspontina, Rome. They stole four carved wooden statues of a naked pregnant woman that had been on display and used in a papal ceremony during the Pan-Amazonian Synod that was nearing its conclusion and threw them into the Tiber River. What was the meaning of these statues and the ceremony in the presence of the pope in which they appeared? Was this an example of syncretism, of dual religious belonging, or an exercise in what Pope Francis called “daring prudence” in terms of inculturation of the gospel? This article, the 2022 Louis J. Luzbetak Lecture at Catholic Theological Union, takes the incident of the theft of the statues and the controversy that followed as an opportunity to propose a more creative and bolder approach to the relationship between mission and culture.
2019 年 10 月 21 日凌晨,两名天主教右翼男子闯入罗马特拉斯庞蒂纳的圣玛丽亚教堂。他们偷走了四座木雕裸体孕妇雕像,这些雕像曾在即将结束的泛亚马孙宗教会议期间的教皇仪式上展出和使用,并将它们扔进了台伯河。这些雕像和教皇出席的仪式有何意义?这究竟是一个同宗异教、双重宗教归属的例子,还是教皇方济各在福音文化化方面所称的 "大胆审慎 "的做法?本文是天主教神学联合会(Catholic Theological Union)2022年路易斯-J-卢兹贝塔克讲座(Louis J. Luzbetak Lecture)的一篇文章,以雕像失窃事件及其引发的争议为契机,提出一种更具创造性、更大胆的方法来处理传教与文化之间的关系。
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引用次数: 0
The Ongoing Challenge of Christian Mission in Japan 基督教在日本传教的持续挑战
IF 0.3 0 RELIGION Pub Date : 2024-04-08 DOI: 10.1177/23969393241227144
Thomas John Hastings
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引用次数: 0
Mission Rivalries, Conflicts, and the Construction of Protestant Christian Identities in Colonial Malawi 殖民地马拉维的传教竞争、冲突与基督教新教身份的构建
IF 0.3 0 RELIGION Pub Date : 2024-04-08 DOI: 10.1177/23969393231182440
Dorothy Tembo
This article delves into the historical background of mission work in colonial Malawi, specifically focusing on the crucial link between mission boundaries and the development of Christian and ethnic identities. The study examines the collaboration and conflicts that arose among missions due to overlapping spheres of influence and territories. It highlights the extent of cooperation between the Livingstonia Mission, Dutch Reformed Church Missions, and other missions operating under the Federated Board of Nyasaland Mission. In particular, the article will discuss the extent to which missionary boundaries affected the self-understanding of Christians and other ethnic groups and how they were expressed in the communities in which they lived. It is argued that Christian identity in colonial Malawi was a by-product of mission rivalries, which manifested in boundary disputes.
本文深入探讨了马拉维殖民时期传教工作的历史背景,特别关注了传教边界与基督教和民族特性发展之间的重要联系。研究探讨了传教士之间因势力范围和领土重叠而产生的合作与冲突。文章强调了利文斯托尼亚传教会、荷兰归正会传教会和尼亚萨兰传教会联邦委员会下属的其他传教会之间的合作程度。文章将特别讨论传教士的边界在多大程度上影响了基督徒和其他族群的自我认识,以及他们如何在其生活的社区中表达自我认识。文章认为,马拉维殖民时期的基督徒身份是传教士竞争的副产品,表现为边界争端。
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引用次数: 0
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International Bulletin of Mission Research
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