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A Place for Love 爱的地方
Pub Date : 2018-07-17 DOI: 10.11126/STANFORD/9781503605145.003.0003
Sarah Wobick-Segev
The second chapter examines the transition from arranged to companionate marriages among Ashkenazic Jews in the three cities and, in particular, as a reaction to the expanding market of leisure spaces in the process. The formation of the contemporary Jewish family underwent a dramatic shift as the notions of individual autonomy came to supersede the predominant influence of the extended family. In the process, the changing needs and expectations of the Jewish family imposed new expectations on the community as a whole regarding how and where the Jewish family was to be formed.
第二章考察了三个城市中德系犹太人从包办婚姻到伴侣婚姻的转变,特别是对这一过程中休闲空间市场不断扩大的反应。当代犹太家庭的形成经历了一个戏剧性的转变,因为个人自治的观念取代了大家庭的主要影响。在这个过程中,犹太家庭不断变化的需求和期望给整个社区带来了关于如何和在何处组建犹太家庭的新期望。
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引用次数: 0
A Room of Their Own 他们自己的房间
Pub Date : 2018-07-17 DOI: 10.11126/stanford/9781503605145.003.0002
Sarah Wobick-Segev
The first chapter explores how Jews integrated into European society while at the same time used leisure and consumer places to maintain senses of group cohesion and collective identity. In aiming to preserve but also in effect to recreate a sense of collectivity, an increasing number of Jewish individuals turned to new social spaces to make and nurture friendships and solidify networks and solidarity. The chapter is thus about boundaries: the boundaries between Jews and non-Jews and the boundaries between different Jewish groups as they were expressed in social spaces. In particular, the chapter explores how writers, intellectuals, artists, immigrants, and the working classes used cafés to create friendship and fraternity, and how they used hotels and restaurants for new forms of conviviality and community building.
第一章探讨犹太人如何融入欧洲社会,同时利用休闲和消费场所保持群体凝聚力和集体认同感。为了保护集体意识,同时也为了重建集体意识,越来越多的犹太人转向新的社交空间,建立和培养友谊,巩固网络和团结。因此,这一章是关于边界的:犹太人和非犹太人之间的边界,以及在社会空间中表现出来的不同犹太群体之间的边界。特别地,这一章探讨了作家、知识分子、艺术家、移民和工人阶级如何利用咖啡来建立友谊和博爱,以及他们如何利用旅馆和餐馆来进行新的娱乐和社区建设。
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引用次数: 0
Room to Grow 成长空间
Pub Date : 2018-07-17 DOI: 10.11126/STANFORD/9781503605145.003.0004
Sarah Wobick-Segev
Chapter 3 examines the growing anxiety over the future of Judaism and Jewishness as it was expressed toward children and youth. Vacation camps and youth movements were seen as ideal venues for formal and informal education. Their creators and organizers hoped that such spaces would create bonds between Jewish children and instill in them a sense of Jewish belonging. Parents, too, had a role to play in this story. Just as they had come to use leisure and social spaces to solidify belonging with other Jews and to find a spouse, they hoped that children and youth would develop a sense of Jewish self-identification through social and leisure practices. Together, parents and leaders wanted children to develop a sense of Jewish belonging and for this reason encouraged them to participate in Jewish organizations and play in Jewish environments.
第三章考察了对犹太教和犹太性的未来日益增长的焦虑,因为它是对儿童和青年的表达。度假营和青年运动被视为正规和非正规教育的理想场所。他们的创造者和组织者希望这样的空间能在犹太儿童之间建立联系,并向他们灌输犹太人的归属感。父母在这个故事中也扮演了一个角色。正如他们开始利用休闲和社交空间来巩固与其他犹太人的归属感并找到配偶一样,他们希望儿童和青年能够通过社交和休闲活动培养犹太人的自我认同感。父母和领袖们一起希望孩子们培养犹太人的归属感,因此鼓励他们参加犹太人的组织,在犹太人的环境中玩耍。
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引用次数: 0
Epilogue 后记
Pub Date : 2018-07-17 DOI: 10.11126/stanford/9781503605145.003.0007
Sarah Wobick-Segev
The epilogue returns to the theme of community building and the contexts under which Jewish life can and has flourished. It argues strongly against narratives in which persecution is seen as the cement that binds Jewish communities together over time. Instead, the Epilogue asserts that Jewish belonging thrives in places of choice and that Jews find more reasons and ways to remain connected to their culture and to each other in cities and countries with multiple viable options. It also asks an open-ended question regarding the future of Jewish belonging in a time of continued individualistic belonging. Taking an optimistic approach, the Epilogue concludes with a call for increased and pluralistic contexts for the perpetuation of Jewish belonging and self-identification.
结语回到了社区建设的主题,以及犹太人生活能够并且已经繁荣起来的背景。它强烈反对将迫害视为长久以来将犹太社区凝聚在一起的粘合剂的说法。相反,《后记》断言,犹太人的归属感在选择的地方蓬勃发展,犹太人在有多种可行选择的城市和国家找到了更多的理由和方法来保持与他们的文化以及彼此之间的联系。它还提出了一个开放式的问题,即在一个持续的个人主义归属的时代,犹太人的归属的未来。以一种乐观的方式,结尾处呼吁增加和多元化的背景,以使犹太人的归属感和自我认同永续下去。
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引用次数: 0
A Space for Judaism 犹太教的空间
Pub Date : 2018-07-17 DOI: 10.11126/stanford/9781503605145.003.0005
Sarah Wobick-Segev
Chapter 4 explores how the largely Ashkenazic Jewish community began to alter the ways in which it celebrated holy days, weddings, and bar mitzvahs. The chapter examines the ways in which Jewish celebration patterns were changed as they were moved out of traditional Jewish spaces and into consumer and leisure spaces. Through an examination of these religious practices, the chapter reveals debates between religious authorities and lay members of the community. Religious leaders sought both to infuse rituals with new meaning and create new practices that would strengthen individuals’ connection to the synagogue and to Judaism. The final part of the chapter explores how different Jewish groups began to change the celebration of Jewish holidays by taking a look at the popularization of holiday balls as a new means to celebrate Jewish holidays.
第四章探讨了主要的德系犹太人社区如何开始改变他们庆祝圣日、婚礼和成人礼的方式。本章考察了犹太人的庆祝模式是如何改变的,因为他们从传统的犹太空间转移到消费和休闲空间。通过对这些宗教习俗的考察,本章揭示了宗教当局与社区非专业成员之间的争论。宗教领袖寻求为仪式注入新的意义,并创造新的实践,以加强个人与犹太教堂和犹太教的联系。本章的最后部分以节日舞会作为庆祝犹太节日的新手段的普及为例,探讨了不同的犹太团体是如何开始改变犹太节日的庆祝方式的。
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引用次数: 0
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Homes Away from Home
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