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Corruption 腐败
Pub Date : 2018-11-22 DOI: 10.1093/oxfordhb/9780198713852.013.15
Robert J. Nichols
Chapter 13 examines the problem of corruption in Classical Athens. There are numerous references to corruption in Demosthenes, Attic oratory, and Greek literature. In an Athenian context, corruption typically involved the bribery of prominent officials. A central issue is ‘katapolitical’ bribery, or bribery at the expense of public interests or with intention to damage institutions or the community. The article considers the institutional and legal regulations adopted by Athens to combat bribery as well as the range of penalties and procedures against offenders, including prosecution. It also discusses the case of Aeschines, who was prosecuted by Demosthenes in his speech On the False Embassy (Dem. 19; Aeschin. 2) for mismanagement on the second embassy (parapresbeia) in support of the Peace of Philocrates in 346.
第13章考察了古典雅典的腐败问题。在德摩斯梯尼、阿提卡演讲和希腊文学中,有许多关于腐败的文献。在雅典的背景下,腐败通常涉及贿赂高官。一个核心问题是“非政治性”贿赂,即以牺牲公共利益或意图损害机构或社区为代价的贿赂。这篇文章考虑了雅典为打击贿赂而采取的体制和法律规定,以及对违法者的一系列惩罚和程序,包括起诉。它还讨论了埃斯钦的案例,他被德摩斯梯尼在他的演讲中起诉,论虚假的使节(Dem. 19;2)在346年支持菲洛克拉底和约的第二次使节(parapresbeia)上管理不善。
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引用次数: 1634
Authenticity, Composition, Publication 真实性,组成,出版
Pub Date : 2018-11-22 DOI: 10.1093/oxfordhb/9780198713852.013.37
J. Trevett
Chapter 32 focuses on the authenticity, composition, and publication of Demosthenes’ speeches. In discussing authenticity, three alternatives need to be taken into consideration. A speech could be either a genuine work of Demosthenes, a real speech from fourth-century Athens wrongly attributed to Demosthenes, or a later composition. Most, if not all, of the speeches fall into the first two categories, while the last is possibly but not necessarily written with the intention of passing as a genuine work of Demosthenes. The article examines the debate over the authenticity of a large quantity of Demosthenes’ surviving oratory, and the distinctiveness of his style, on stylistic grounds. It also analyses how Demosthenes composed his speeches and other works, with emphasis on the extent to which he wrote his speeches in advance of delivery and what evidence exists for subsequent revision. Finally, it evaluates evidence of the publication and circulation of Demosthenes’ speeches.
第32章着重于德摩斯梯尼演讲的真实性、写作和出版。在讨论真实性时,需要考虑三种选择。演讲可能是德摩斯梯尼的真迹,可能是四世纪雅典的真实演讲,也可能是后来的作品。大部分演讲,如果不是全部,都属于前两类,而最后一种可能是,但不一定是,写的意图,作为德摩斯梯尼的真正作品。本文从文体的角度探讨了关于大量德摩斯梯尼幸存演讲的真实性的争论,以及他的风格的独特性。它还分析了德摩斯梯尼是如何撰写他的演讲和其他作品的,重点是他在演讲前写了多少演讲,以及有哪些证据可以用于后续的修改。最后,它评估了德摩斯梯尼演讲的出版和传播的证据。
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引用次数: 0
The Social and Legal Position of Metics, Foreigners, and Slaves 犹太人、外国人和奴隶的社会和法律地位
Pub Date : 2018-11-22 DOI: 10.1093/OXFORDHB/9780198713852.013.20
K. Kapparis
The Demosthenic Corpus is the richest source available to us on the social and legal position of foreigners, metics, and slaves in Athenian society. Partly because of its size but also because most of the speeches in it were composed at a critical point in Athenian history documenting the high point of classical culture and literary production but at the same time the dramatic end of the polis, the Corpus is marked by both the complexity and richness of classical culture but also the anxieties and historical conflicts of the times. In this respect it becomes a faithful mirror of fourth-century Athenian society, law, and history. This chapter will explore the social and legal position of foreigners, metics, and slaves in fourth-century Athens through the prism of the Corpus Demosthenicum, cross-referencing with other significant sources on the topic.
《德摩斯提尼语料库》是我们所能获得的关于外国人、米蒂亚人和奴隶在雅典社会中的社会和法律地位的最丰富的资料。部分是因为它的规模,也因为它的大部分演讲都是在雅典历史上的一个关键时刻写的记录了古典文化和文学作品的高潮,但同时也是城邦戏剧性的终结,《语料库》的特点是古典文化的复杂性和丰富性,同时也体现了当时的焦虑和历史冲突。在这方面,它忠实地反映了四世纪雅典的社会、法律和历史。本章将通过《公民文集》(Corpus Demosthenicum)的棱镜,与其他有关该主题的重要资料交叉参考,探讨四世纪雅典的外国人、米蒂亚人和奴隶的社会和法律地位。
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引用次数: 1
Speeches to the Assembly and in Public Prosecutions (DEM. 1–24) 在大会及检控署的演辞。- 24)
Pub Date : 2018-11-22 DOI: 10.1093/oxfordhb/9780198713852.013.33
E. Harris
Chapter 28 examines Demosthenes’ speeches in public prosecutions and before the Assembly, including speeches delivered during the early part of his career in the aftermath of the Social War and those against Philip II of Macedon delivered starting with the First Philippic (352/1) down to his masterpiece On the Crown at the trial of Ctesiphon in 330. Several of the speeches from the first period of Demosthenes’ career concern public finances, such as Against Leptines and Against Androtion. The chapter considers other speeches early in Demosthenes’ career, namely: Against Timocrates, On the Symmories, Against Aristocrates, For the Megalopolitans, and On the Freedom of the Rhodians. It also discusses Demosthenes’ speeches in opposition to Macedon, including First Philippic, Olynthiacs, Against Meidias, On the Peace, Second Philippic, On Halonnesus, On the False Embassy, On the Chersonese, Third Philippic, Fourth Philippic, and On the Crown.
第28章考察了德摩斯梯尼在公共诉讼和议会前的演讲,包括在社会战争之后他职业生涯早期的演讲,以及从《第一腓立比》(352/1)开始的反对马其顿的腓力二世的演讲,直到他在330年审判泰西丰时的杰作《论王冠》。德摩斯梯尼职业生涯第一阶段的几篇演讲都与公共财政有关,比如《反对勒普提尼》和《反对安德罗顿》。这一章考虑了德摩斯梯尼职业生涯早期的其他演讲,即:《反对提摩克拉底》、《论对称性》、《反对贵族》、《支持大城市》和《论罗得斯人的自由》。它还讨论了德摩斯梯尼反对马其顿的演讲,包括《第一腓立比》、《奥林提亚克》、《反对梅迪亚斯》、《论和平》、《第二腓立比》、《哈罗尼修斯》、《假使馆》、《切尔松人》、《第三腓立比》、《第四腓立比》和《王冠论》。
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引用次数: 0
The Rhetoric of Social and Political Values 社会和政治价值的修辞
Pub Date : 2018-11-22 DOI: 10.1093/OXFORDHB/9780198713852.013.21
J. Roisman
Chapter 18 examines Demosthenes’ rhetorical references to social and political values in classical Athens. The Athenians’ belief in the merits of their political system was accompanied by an anxiety that it was in danger from internal enemies. Both of these perceptions were utilized by Demosthenes to portray his legal and political adversaries as foes and potential destroyers of democracy and its values. He thus characterizes democracy as a bastion of morality. In his speeches Demosthenes attributes to men active in public life multiple violations of democratic values or tenets. The chapter also considers the Athenians’ pursuit and preservation of honour as well as the avoidance of shame, the duties of the Athenian citizens and jurors in upholding the laws and providing justice, and the Athenians’ views on the private vs. public spheres.
第18章考察了德摩斯梯尼对古典雅典社会和政治价值的修辞参考。雅典人对其政治制度优点的信仰伴随着一种焦虑,即它面临来自内部敌人的危险。德摩斯梯尼利用这两种观点,将他的法律和政治对手描绘成民主及其价值观的敌人和潜在破坏者。因此,他把民主描述为道德的堡垒。在他的演讲中,德摩斯梯尼认为活跃在公共生活中的人多次违反了民主价值观或原则。这一章还探讨了雅典人对荣誉的追求和维护以及对羞耻的避免,雅典公民和陪审员在维护法律和提供正义方面的职责,以及雅典人对私人领域与公共领域的看法。
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引用次数: 0
Political Elites 政治精英
Pub Date : 2018-11-22 DOI: 10.1093/oxfordhb/9780198713852.013.9
Susan Lape
Chapter 8 focuses on how political elites in Athens are represented in Demosthenes’ speeches, with particular emphasis on the speakers and politicians. The speakers were a self-selected rather than elected group whose status depended on the willingness of ordinary citizens to listen to them and take them seriously. They were also usually members of the wealth elite. Although there were no formal political parties in Athens, fourth-century politicians often collaborated in informal groups to achieve their objectives. The article considers select passages from Against Meidias, a speech by Demosthenes that illustrates the importance of competition, democratic ideology, and personal history in shaping his portrayal of the proper and improper ways of being elite.
第8章关注雅典的政治精英如何在德摩斯梯尼的演讲中表现出来,特别强调演讲者和政治家。发言者是一个自选而非选举的团体,他们的地位取决于普通公民是否愿意听取他们的意见并认真对待他们。他们通常也是财富精英的成员。虽然雅典没有正式的政党,但四世纪的政治家经常在非正式的团体中合作以实现他们的目标。这篇文章选取了德摩斯梯尼的演讲《反对梅迪亚斯》中的一些段落,阐述了竞争、民主意识形态和个人历史在塑造他对成为精英的正确和不正确方式的描述中的重要性。
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引用次数: 0
Political Career 的政治生涯
Pub Date : 2018-11-22 DOI: 10.1093/oxfordhb/9780198713852.013.28
Christos Karvounis
Chapter 25 focuses on Demosthenes’ political career on the basis of his own public speeches (dêmêgoriai). To this end, it asks some fundamental questions concerning the ‘interpretation’ of the individual and his times, such as the allegedly ‘fateful’ importance of the conflict that opposed the kingdom of Macedon to Athens, compared to the conflict that pitched Athens against Sparta during the Peloponnesian Wars or that between Sparta and Thebes in the first quarter of the fourth century. The chapter links Demosthenes’ public speeches, especially the early ones, to the traditional goals of Athenian politics and the political climate of the period. It also considers some crucial developments that had an impact on Demosthenes’ political career, including the Battle of Chaeronea, the death of Philip II of Macedon in 336, and Demosthenes’ suicide in 322.
第25章以狄摩西尼自己的公开演讲为基础,着重于他的政治生涯(dêmêgoriai)。为此,它提出了一些关于个人及其时代的“解释”的基本问题,例如,与伯罗奔尼撒战争期间雅典与斯巴达之间的冲突或四世纪前25年斯巴达与底比斯之间的冲突相比,马其顿王国与雅典之间的冲突据称具有“决定性”的重要性。这一章将德摩斯梯尼的公开演讲,特别是早期的演讲,与雅典政治的传统目标和当时的政治气候联系起来。它还考虑了一些对德摩斯梯尼政治生涯产生影响的关键发展,包括336年马其顿的菲利普二世之死,以及322年德摩斯梯尼的自杀。
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引用次数: 2
The Athenian Military 雅典军队
Pub Date : 2018-11-22 DOI: 10.1093/oxfordhb/9780198713852.013.14
Leonhard A. Burckhardt
Chapter 12 focuses on the Athenian military during the fourth century. By the time Demosthenes was a youth Athens had more or less recovered after its major losses in the Peloponnesian Wars, but it never regained the position of power that it used to occupy in Greece at the beginning of the war. Although the Peace of Antalcidas (or King’s Peace) of 387 had largely freed Athens from the constraints of the peace treaty of 404 and despite the establishment in 378/7 of the Second Athenian League, the city was reduced to just one among a number of powers in the Greek world. Major military setbacks in conflicts with leading members of the Alliance in 357–355 and against Philip II of Macedon further restricted the Athenians’ sphere of influence. The chapter first considers military development and military leadership in fourth-century Athens before discussing the Athenian army and the fleet.
第十二章着重于四世纪雅典的军事。当德摩斯梯尼还年轻的时候,雅典在伯罗奔尼撒战争中遭受重大损失后,或多或少已经恢复了元气,但它再也没有恢复到战争开始时在希腊的统治地位。尽管387年的《安塔尔西达斯和约》(或《国王和约》)在很大程度上将雅典从404年和约的约束中解放出来,尽管378年至377年建立了第二次雅典联盟,但这座城市却沦为希腊世界众多大国中的一个。在357-355年与同盟主要成员的冲突以及与马其顿的腓力二世的冲突中,重大的军事挫折进一步限制了雅典人的势力范围。在讨论雅典军队和舰队之前,本章首先考虑了四世纪雅典的军事发展和军事领导。
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引用次数: 0
Demosthenic Scholarship 雄辩的奖学金
Pub Date : 2018-11-22 DOI: 10.1093/oxfordhb/9780198713852.013.2
Thomas Paulsen
Chapter 1 discusses the range of scholarship dealing with Demosthenes’ life and work, published in three distinct periods: from the eighteenth century to 1945, from 1945 to the late 1990s, and during the last twenty years. Before World War II, work on Demosthenes focused on the constitution and translation of the text on the one hand, and on the political judgement—often one-sided and heavily influenced by the contemporary outlook—of Demosthenes the politician on the other hand. After the war political interpretation, and interest in oratory in general, waned, whereas the last two decades have seen a new surge of research on Demosthenes, with particular prominence of high-standard commentaries.
第1章讨论了关于狄摩斯梯尼生平和著作的学术研究范围,这些研究在三个不同的时期发表:从18世纪到1945年,从1945年到20世纪90年代末,以及在过去的20年里。在第二次世界大战之前,研究德摩斯梯尼的工作一方面集中在宪法和文本的翻译上,另一方面集中在政治判断上——通常是片面的,受到当代观点的严重影响——德摩斯梯尼作为政治家。战争结束后,政治解释和对演讲的兴趣普遍减弱,而在过去的二十年里,对德摩斯梯尼的研究激增,特别是高水平的评论。
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引用次数: 0
Religion 宗教
Pub Date : 2018-11-22 DOI: 10.1093/oxfordhb/9780198713852.013.24
H. Willey
Chapter 21 examines religion in classical Athens based on Demosthenes’ speeches. Some ancient commentators view the reading of oratory as a near religious experience. Dionysius of Halicarnassus, taken with Demosthenes’ exquisite rhetoric, felt ‘exactly like those who perform the rites of the Mother and Corybantic rituals’. The orator himself could be swept away by the occasion. Drawing on Eratosthenes and on Demetrius of Phaleron, Plutarch reports that in his unprepared speeches Demosthenes’ style was bacchant-esque, including poetic oaths delivered as if under divine influence. The article considers Demosthenes as a source for Athenian religion, oaths in the courtroom as a frequent feature of Attic oratory, and how the gods appear in Demosthenes’ rhetoric. It also discusses appeals to religious authority in the Demosthenic corpus and how Demosthenes in his speeches describes the way in which civic identities and institutions are articulated by sacrifices and other religious rituals.
第21章根据德摩斯梯尼的演讲考察了古典雅典的宗教。一些古代评论家认为阅读演讲是一种近乎宗教的体验。哈利卡那索斯的狄奥尼修斯被德摩斯梯尼的华丽辞藻所吸引,他觉得自己“就像那些举行母亲仪式和科利班特仪式的人一样”。演说者自己可能会被这个场合冲昏了头脑。普鲁塔克借鉴埃拉托色尼和法勒隆的德米特里厄斯,报告说,在他毫无准备的演讲中,德摩斯梯尼的风格是酒神式的,包括在神的影响下发表的诗意誓言。文章认为狄摩西尼是雅典宗教的来源,在法庭上宣誓是阿提卡演讲的一个常见特征,以及诸神如何出现在狄摩西尼的修辞中。还讨论了德摩斯梯尼文集中对宗教权威的诉求以及德摩斯梯尼如何在演讲中描述公民身份和制度是如何通过祭祀和其他宗教仪式来表达的。
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引用次数: 0
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The Oxford Handbook of Demosthenes
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