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Adopting Marketing Communications: Publicity Campaigning in the Evangelical Lutheran Church of Finland 采用市场传播:芬兰福音路德教会的宣传活动
IF 0.4 4区 哲学 Q1 Arts and Humanities Pub Date : 2020-05-26 DOI: 10.18261/issn.1890-7008-2020-01-03
Laura Kokkonen
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引用次数: 1
European Female Supporters of the Islamic State: A Multimodal Discourse Analysis of their Facebook Profiles 伊斯兰国的欧洲女性支持者:对她们Facebook资料的多模态话语分析
IF 0.4 4区 哲学 Q1 Arts and Humanities Pub Date : 2020-05-26 DOI: 10.18261/issn.1890-7008-2020-01-01
Anne Birgitta Nilsen
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引用次数: 5
Ida Marie Høeg (ed.): Religion og ungdom [Religion and Youth] 艾达·玛丽·霍伊格(主编):《宗教与青年》
IF 0.4 4区 哲学 Q1 Arts and Humanities Pub Date : 2020-05-26 DOI: 10.18261/issn.1890-7008-2020-01-06
Maria Klingenberg
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引用次数: 0
Developing Religious Literacy through Conversational Spaces for Religion in the Workplace 通过职场宗教对话空间培养宗教素养
IF 0.4 4区 哲学 Q1 Arts and Humanities Pub Date : 2020-05-26 DOI: 10.18261/issn.1890-7008-2020-01-02
Tone Lindheim
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引用次数: 5
Evelina Lundmark: “This is the Face of an Atheist: Performing private truths in precarious publics” 伊芙琳娜·伦德马克:“这是无神论者的脸:在不稳定的公共场合表演私人真理”
IF 0.4 4区 哲学 Q1 Arts and Humanities Pub Date : 2020-05-26 DOI: 10.18261/issn.1890-7008-2020-01-05
L. Clark
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引用次数: 0
Narratives on Ritual Transfer: An Interview Study about the Creation of Civil Ceremonies in Today’s Sweden 仪式转移叙事——对当今瑞典民间仪式创造的访谈研究
IF 0.4 4区 哲学 Q1 Arts and Humanities Pub Date : 2019-11-29 DOI: 10.18261/issn.1890-7008-2019-02-01
Karin Jarnkvist
In the 21st century, the Church of Sweden has lost its dominant position with regard to the ritualization of birth, marriage, and death. Above all, civil ceremonies have become more common. These a ...
在21世纪,瑞典教会在出生、结婚和死亡仪式化方面失去了主导地位。最重要的是,民间仪式变得越来越普遍。这些。。。
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引用次数: 2
David Goodhew and Anthony-Paul Cooper (eds.): The Desecularization of the City: London’s Churches, 1980 to the present. David Goodhew和Anthony Paul Cooper(编辑):《城市的去世俗化:伦敦教堂》,1980年至今。
IF 0.4 4区 哲学 Q1 Arts and Humanities Pub Date : 2019-11-29 DOI: 10.18261/issn.1890-7008-2019-02-08
Susan Sundback
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引用次数: 0
Sanja Nilsson: “Performing Perfectly: Presentations of Childhood in Knutby Filadelfia Before and After the Dissolution of the Congregation.” 桑贾·尼尔森:《完美的表演:克努特比·菲拉德尔菲亚在会众解散前后的童年故事》
IF 0.4 4区 哲学 Q1 Arts and Humanities Pub Date : 2019-11-29 DOI: 10.18261/issn.1890-7008-2019-02-06
E. Barker
The village of Knutby, a few miles to the north west of Uppsala, hit the headlines not only in Sweden but also in the popular media throughout the Western world when, in January 2004, it emerged that the pastor, Helge Fossmo, of the Knutby Filadelphia congregation had persuaded his former mistress, Sarah Svensson, that God had sent email messages instructing her to kill both Fossmo’s current wife, Alexandra, and his current mistress’s husband, Daniel Linde. Svensson did what she believed was God’s wish and shot both the targeted victims. Alexandra died, but Linde, although seriously wounded, survived the attack. Svensson confessed and was sentenced to institutional psychiatric care; Fossmo was sentenced to life imprisonment for instigated murder and an instigated murder attempt. This gruesome story provides a backdrop to Dr Sanja Nilsson’s research, but her focus is on the situation as it subsequently developed – according to the children’s “performances” at different stages. Knutby Filadelphia had enjoyed relatively unremarkable beginnings. Founded in 1921 as a Pentecostal congregation with about 15 members, it had become an Autonomous Swedish Pentecostal Congregation, with charismatic leanings, when a young woman, Åsa Waldau, joined the congregation in 1992. Five years later, Helge Fossmo and his first wife, Helen (who was to die in suspicious circumstances), came to Knutby, and within two years Fossmo was the congregation’s pastor, with Waldau playing an important role in guiding the spiritual and secular life of the congregation, and considered by the inner core to be the Bride of Christ. Following the events of 2004, Knutby Filadelphia was excluded from the Pentecostal Alliance of Independent Churches and became increasingly stigmatised and isolated in the face of intense media interest, for whom a bad story is a good story– particularly one that combines sex, murder and religion. Towards the end of 2008, Åsa Waldau ‘withdrew’ from interactions with all but a chosen few, but continued to wield considerable power over the lives of the congregation. Then, in 2016, to the shock of the congregation, Waldau divorced her
克努特比村位于乌普萨拉西北几英里处,2004年1月,克努特比·菲拉德尔菲亚会众的牧师赫尔格·福斯莫说服了他的前情妇莎拉·斯文森,上帝发了电子邮件,指示她杀死Fossmo的现任妻子Alexandra和现任情妇的丈夫Daniel Linde。Svensson做了她认为是上帝的愿望,射杀了两名目标受害者。亚历山德拉死了,但林德虽然受了重伤,但在袭击中幸存了下来。斯文森供认不讳,被判处精神病院;Fossmo因教唆谋杀和教唆谋杀未遂被判处终身监禁。这个可怕的故事为桑贾·尼尔森博士的研究提供了背景,但根据孩子们在不同阶段的“表现”,她的重点是随后发展的情况。克努特比·菲拉德尔菲亚的出身并不起眼。它成立于1921年,是一个五旬节会众,约有15名成员。1992年,一位名叫Åsa Waldau的年轻女性加入该会众时,它已成为一个具有魅力倾向的瑞典五旬节自治会众。五年后,赫尔格·福斯莫和他的第一任妻子海伦(在可疑的情况下去世)来到克努特比,不到两年,福斯莫就成为了会众的牧师,沃尔多在指导会众的精神和世俗生活方面发挥了重要作用,被核心认为是基督的新娘。2004年事件发生后,Knutby Filadelphia被排除在独立教会五旬节联盟之外,面对媒体的强烈兴趣,他变得越来越污名化和孤立,对媒体来说,坏故事就是好故事,尤其是一个结合了性、谋杀和宗教的故事。2008年底,Åsa Waldau“退出”了与除少数人外的所有人的互动,但继续对会众的生活行使相当大的权力。然后,在2016年,令会众震惊的是,沃尔多与她离婚了
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引用次数: 2
Youth and Religion in Sweden: Orientations to Religion Amongst “Believers,” “Atheists” and “the Uninterested” 瑞典的青年与宗教:“信徒”、“无神论者”和“非信徒”对宗教的定位
IF 0.4 4区 哲学 Q1 Arts and Humanities Pub Date : 2019-11-29 DOI: 10.18261/issn.1890-7008-2019-02-04
Maria Klingenberg
Youth and Religion in Sweden : Orientations to Religion Amongst “Believers”,“Atheists” and “the Uninterested"
瑞典的青年与宗教:“信徒”、“无神论者”和“非信徒”对宗教的定位
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引用次数: 2
Realising Calling through Identity Work. Comparing Themes of Calling in Faith-Based and Religious Organisations 通过身份工作实现使命。比较信仰组织和宗教组织呼召的主题
IF 0.4 4区 哲学 Q1 Arts and Humanities Pub Date : 2019-11-29 DOI: 10.18261/issn.1890-7008-2019-02-03
Stephen Sirris, Haldor Byrkjeflot
This study explores notions of calling in management careers in faith-based and religious organisations. What are the similarities and differences between managers’ understanding of their work as a calling in these two types of organisation? How do they negotiate calling in their work? We use interview data from nine middle managers in a faithbased hospital and nine deans in the Evangelical-Lutheran Church of Norway. The article builds on cross-disciplinary literature on calling in working life. We theorise, by using comparisons, how notions of calling are resources for managers when they negotiate identity. Our findings show that the hospital managers respond to the modern meaningmaking calling as emanating from within and outside, while the deans also experience the traditional religious calling from above. Such notions blend in our conceptualisation of calling as pluralistic, biographical and present-oriented. Both categories of managers report that their transition into management is guided by an orientation to serve and to promote organisational mission and values.
这项研究探讨了在信仰和宗教组织中从事管理职业的概念。在这两种类型的组织中,经理们对自己的工作作为一种使命的理解有什么异同?他们在工作中如何协商电话?我们使用了来自一家信仰医院的九名中层管理人员和挪威福音路德教会的九名院长的采访数据。这篇文章建立在跨学科文献的基础上,论述了工作生活中的呼唤。我们通过比较,推断出当管理者协商身份时,呼叫的概念是如何成为他们的资源的。我们的研究结果表明,医院管理者对来自内部和外部的现代意义召唤的反应,而院长也经历了来自上方的传统宗教召唤。这些概念融入了我们对召唤的概念化,即多元的、传记的和面向当下的。这两类管理者都报告说,他们向管理层的转变是以服务和促进组织使命和价值观为导向的。
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引用次数: 2
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Nordic Journal of Religion and Society
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