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Global Pandemics and Epistemic Crises in Psychology最新文献

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Psychology in Crisis -- An Introduction 危机中的心理学——导论
Pub Date : 2021-07-22 DOI: 10.4324/9781003145417-1-1
M. Dege, Irene Strasser
A central task to achieve a rethinking of psychology in the 21st century is to closely examine how psychological theories are entangled with political interests, how forms of psychologization serve particular groups, and how, conversely, psychology can unfold emancipatory power. This trope of thinking runs through all the contributions in this book;it seems clearer today than ever that theories in the social sciences cannot be discussed without also engaging with their political embeddedness. It appears that psychology has, since its inception as a discipline, always been on the margins and in between opposing interests. Taken together, this volume speaks to the epistemic shifts psychology currently undergoes. Stemming from a crisis-driven reconfiguration of the social world, the authors inquire about and envision new theoretical pathways for psychology to take in order to be more just, more apt, and inclusive beyond the traditional scope of the discipline. Specific crises such as mass unemployment, dismantling of democratic institutions, globalization, and climate change tend to overwhelm people in their meaning-making efforts. Concerning the COVID-19 pandemic, the authors argue that we can only show responsibility for the future by realizing inevitable and irreparable change and loss to how we lived our lives in the past. Bearing this examination of lessons we can learn from past developments in our discipline and theoretical advances needed to move beyond the current state in mind, Part II of this volume inquires about the role of crises from a relational point of view. Can crises function as cathartic moments and produce new and improved ways of understanding the individual in relation to the social world? Based on relational analyses, the final part of the book emphasizes the role of psychology in a world of perpetual political, economic, cultural, and social crises. (PsycInfo Database Record (c) 2022 APA, all rights reserved)
在21世纪实现对心理学的重新思考的核心任务是仔细研究心理学理论是如何与政治利益纠缠在一起的,心理化的形式是如何为特定群体服务的,以及反过来,心理学是如何展现解放力量的。这种思维方式贯穿了本书的所有内容;今天似乎比以往任何时候都更清楚的是,社会科学理论的讨论离不开其政治嵌入性。心理学自从作为一门学科诞生以来,似乎一直处于对立利益的边缘和中间。总的来说,这一卷讲的认知转变心理学目前正在经历。从危机驱动的社会世界的重新配置,作者询问和设想新的理论途径,心理学采取为了更公正,更合适,并超越学科的传统范围包容。大规模失业、民主制度瓦解、全球化和气候变化等具体危机往往会使人们在创造意义的努力中不知所措。就新冠肺炎疫情,作者认为,只有认识到过去的生活方式不可避免的、不可弥补的变化和损失,才能表现出对未来的责任。承载这个教训,我们可以从过去的发展,我们的学科和理论进步需要超越目前的状态在头脑中学习的检查,本卷的第二部分询问从关系的角度来看危机的作用。危机是否可以作为宣泄情绪的时刻,并产生新的和改进的方式来理解个人与社会世界的关系?书的最后部分以关系分析为基础,强调了在政治、经济、文化、社会危机不断的世界中心理学的作用。(PsycInfo数据库记录(c) 2022 APA,版权所有)
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引用次数: 0
The Politics of Learning in the Face of a Crisis 面对危机的学习政治
Pub Date : 2021-07-22 DOI: 10.4324/9781003145417-4-5
Ines Langemeyer
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引用次数: 0
Security as Pacification -- The Trap of Psychologizing Social Phenomena 安全即安抚——社会现象心理化的陷阱
Pub Date : 2021-07-22 DOI: 10.4324/9781003145417-12-15
Athanasios Marvakis
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引用次数: 0
Lessons Learned the Hard Way: Crisis and the Rethinking of Psychological Assumptions About Human Altruism and Agency 艰难的教训:危机和对人类利他主义和能动性的心理学假设的重新思考
Pub Date : 2021-07-22 DOI: 10.4324/9781003145417-2-3
Jeffrey S. Reber
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引用次数: 0
Uncertainty -- Have We Ever Been Certain? What Pfizer, Billy Graham, Trump, and Psychology Have in Common… 不确定性——我们曾经确定过吗?辉瑞、葛培理、特朗普和心理学有什么共同点?
Pub Date : 2021-07-22 DOI: 10.4324/9781003145417-6-8
M. Bamberg
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引用次数: 1
Atmos-Fear and Semiotic Devices: How to Turn the Right to Healthcare into a War 气氛-恐惧和符号学设备:如何将医疗保健权变成一场战争
Pub Date : 2021-07-22 DOI: 10.4324/9781003145417-11-14
Luca Tateo
This chapter explore the history of civilizations, the social regulation of fear and hope has been a powerful tool of control: opposite emotions that share the common orientation towards the uncertainty of the future. For example, all religions elaborate on a vision of the afterlife. The uncertainty of future fate, the fear of punishment, or the hope of salvation regulate people's conduct in the present. The iconography of heavenly or hellish places is used as a semiotic device to admonish believers and guide behavior in different spheres of everyday life. During the current COVID-19 pandemic, politicians, doctors, and journalists talked about the war on the virus. This powerful metaphor is meant to mobilize the populations towards a common goal by appealing to the emotional dimension. The military metaphor evokes a field of meaning that activates a sense of fear, sacrifice, togetherness, and belonging. (PsycInfo Database Record (c) 2022 APA, all rights reserved)
这一章探讨了文明史,社会对恐惧和希望的调节一直是一种强有力的控制工具:相反的情感,对未来的不确定性有着共同的取向。例如,所有的宗教都详述了来世的景象。对未来命运的不确定,对惩罚的恐惧,或对救赎的希望,都在调节着人们目前的行为。天堂或地狱的图像被用作一种符号学手段来告诫信徒,并指导日常生活中不同领域的行为。在当前的COVID-19大流行期间,政治家、医生和记者谈论了与病毒的战争。这个强有力的比喻是为了通过诉诸情感维度来动员人们朝着共同的目标前进。军事隐喻唤起了一个意义领域,激活了恐惧、牺牲、团结和归属感。(PsycInfo数据库记录(c) 2022 APA,版权所有)
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引用次数: 1
The Coronavirus’ Two Bodies 冠状病毒的两个身体
Pub Date : 2021-07-22 DOI: 10.4324/9781003145417-10-13
C. Burnham
This chapter explores that the university's two bodies in a dialectical fashion, for surely it would be churlish to ignore the very real benefits of this Internet qua unconscious of the coronavirus. And I mean this very gathering from which this volume derives (which, with its midnight sessions for those of us on the West Coast of North America, remind us that we still do have bodies, living in the solar-derived time zones of the planetary real), and, by extension, the possibilities of intellectual resistance and solidarity, across YouTube videos and Instagram memes, libgen book piracy and email collaborations, Facebook live poetry readings or activism. university's two bodies in a dialectical fashion, for surely it would be churlish to ignore the very real benefits of this Internet qua unconscious of the coronavirus. And I mean this very gathering from which this volume derives (which, with its midnight sessions for those of us on the West Coast of North America, remind us that we still do have bodies, living in the solar-derived time zones of the planetary real), and, by extension, the possibilities of intellectual resistance and solidarity, across YouTube videos and Instagram memes, libgen book piracy and email collaborations, Facebook live poetry readings or activism. (PsycInfo Database Record (c) 2022 APA, all rights reserved)
本章以辩证的方式探讨了大学的两个机构,因为忽视这种对冠状病毒一无所知的互联网的真正好处肯定是无礼的。我的意思是,这本书来源于这个聚会(对于我们这些在北美西海岸的人来说,它的午夜会议提醒我们,我们仍然有身体,生活在地球真实的太阳时区),并且,通过YouTube视频和Instagram meme, libgen图书盗版和电子邮件合作,Facebook现场诗歌朗诵或行动主义,知识分子抵抗和团结的可能性。因为忽视这种对冠状病毒不知情的互联网的真正好处,肯定是无礼的。我的意思是,这本书来源于这个聚会(对于我们这些在北美西海岸的人来说,它的午夜会议提醒我们,我们仍然有身体,生活在地球真实的太阳时区),并且,通过YouTube视频和Instagram meme, libgen图书盗版和电子邮件合作,Facebook现场诗歌朗诵或行动主义,知识分子抵抗和团结的可能性。(PsycInfo数据库记录(c) 2022 APA,版权所有)
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引用次数: 0
The Psychology of Global Crisis Through the Lens of Liminal Experience: Stuck in the Middle with SARS-CoV-2 从阈限经验的角度看全球危机的心理:夹在SARS-CoV-2中间
Pub Date : 2021-07-22 DOI: 10.4324/9781003145417-7-9
P. Stenner
The concept of liminality refers to more or less devised or spontaneous transitions through which new becomings are enacted. Liminality is the experience of order transformed or structure suspended to yield anti-structure. Koselleck has traced a long heritage associated with the word ‘crisis’ and its close relative ‘critique.’ Both words derive from ancient Greek krino, meaning ‘separate,’ ‘decide,’ ‘quarrel’. With respect to crises on a global scale, Koselleck shows how already for Leibniz in the 17th century, the emerging Russian empire spelled crisis for Europe. But the word ‘crisis’ was first used in distinctively modern sense of a prognosis of the global political future by Rousseau in 1762. The history of psychology can be conceived as a series of crises with respect to its fundamental concept: experience. Social change of the kind required of humanity will mean profound changes, not just at level of practices, but also at the level of people’s mentality or ‘worldview,’ including perceptions, ideas, and desires.
阈限的概念指的是或多或少设计或自发的过渡,通过这些过渡,新的成为得以实施。阈限性是秩序转化或结构悬置以产生反结构的经验。科塞莱克追溯了与“危机”一词及其近亲“批判”相关的悠久历史。这两个词都源自古希腊语krino,意思是“分开”、“决定”、“争吵”。关于全球范围内的危机,科塞列克向我们展示了17世纪的莱布尼茨如何认为,新兴的俄罗斯帝国给欧洲带来了危机。但是“危机”这个词最初是在现代意义上使用的,是卢梭在1762年对全球政治未来的预测。心理学的历史可以被看作是关于它的基本概念:经验的一系列危机。人类所需要的那种社会变革将意味着深刻的变化,不仅在实践层面,而且在人们的心态或“世界观”层面,包括观念、想法和欲望。
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引用次数: 3
Living with Vulnerability: Contemporary Social Trauma, Resilience, and Indigenous History 与脆弱共存:当代社会创伤、复原力和土著历史
Pub Date : 2021-07-22 DOI: 10.4324/9781003145417-3-4
R. Frie
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引用次数: 0
Healing in Times of Crisis: Instrumental Versus Meaningful Relationships 危机时期的疗愈:工具性与有意义的关系
Pub Date : 2021-07-22 DOI: 10.4324/9781003145417-8-10
B. Slife, Zachary Beckstead
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引用次数: 0
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Global Pandemics and Epistemic Crises in Psychology
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