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15th October: 20th Sunday after Pentecost: Exodus 32:1–14 10月15日:五旬节后的第20个星期日:出埃及记32:1-14
4区 哲学 0 RELIGION Pub Date : 2023-09-01 DOI: 10.1177/00145246231184069b
Craig Meek
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引用次数: 0
Greek Text of the Acts of the Apostles 希腊文《使徒行传》
4区 哲学 0 RELIGION Pub Date : 2023-09-01 DOI: 10.1177/00145246231191323
Paul Foster
language. Along with this go the significance of sleeping, intertextual reading with Revelation 21 and 22, Hebrews 12, Isaiah 7, Habakkuk and Zechariah, and much else. Dr Anthony opens a fountain of scriptural interpretation which engages visually with the transfiguration, recognising the Evangelists’ aim to enable readers to become believers who encounter God through Jesus. Warmly recommended.
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引用次数: 0
10th January: 1st Sunday after Epiphany—The Baptism of Christ: Genesis 1.1–5, Acts 19.1–7, Mark 1.4–11 1月10日:主显节后的第一个星期日——基督受洗:创世记1.1-5,使徒行传19.1-7,马可福音1.4-11
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2020-11-18 DOI: 10.1177/0014524620969047A
A. L. Grys
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引用次数: 0
5th July: 5th Sunday after Pentecost: Romans 7.15–25a 7月5日:五旬节后的第五个星期日:罗马书7.15 - 25
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2020-06-22 DOI: 10.1177/0014524620922780
J. Hicks
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引用次数: 0
Book Review: Winds of Change: Trystan Owain Hughes, Winds of Change: The Roman Catholic Church and Society in Wales, 1916–1962 书评:《变革之风》:特里斯坦·欧文·休斯,《变革之风:1916-1962年威尔士的罗马天主教会与社会》
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2018-06-11 DOI: 10.1177/0014524618766749
Peter Nockles
treatment of the problematic Eighth Stromateus, which has otherwise not received attention in the recent turn to the fragmentary works. Indeed, the last monograph on it was composed in Latin, back in the days when that was an acceptable language for scholarly dissertations. Havrda provides a lemmatic commentary on the text, together with a Greek text, English translation, and a 77-page introduction which engages closely with the problems of the origin and purpose of the book. His interlocutors are the handful of scholars who have engaged with this problem over the last four centuries. His own arguments are fresh and incisive. He identifies a portion of the extant material as likely to be dependent on Galen, and argues that it probably derives from Galen’s lost On Demonstration. For ancient philosophers, this is one of the greatest reasons to take an interest in Clement’s eighth book. Havrda also shows how parts of the work are related to earlier books of the Stromateis. For scholars of ancient literary culture, this is valuable for understanding Clement’s working method as a miscellanist: the evidence of the ‘liber logicus’ suggests that he composed excerpt books, choosing material without special regard to its original context, but a view to its relevance for his Christian purpose. Later he would rework it into his own composite argument. Havrda’s study is a work of consummate erudition, published at an apposite moment for patristics, ancient philosophy, and potentially early imperial literary scholarship—though his own weight of attention and interest is clearly pointed toward the philosophical tradition.
对有问题的第8层序的处理,在最近的零碎作品中,它没有受到关注。事实上,关于它的最后一部专著是用拉丁语写成的,那时候拉丁语是学术论文可以接受的语言。Havrda提供了对文本的引理评论,连同希腊语文本,英语翻译,以及77页的介绍,该介绍与本书的起源和目的的问题密切相关。他的对话者是过去四个世纪里研究这个问题的少数学者。他自己的论点新颖而深刻。他认为现存的部分材料可能依赖于盖伦,并认为它可能来自盖伦丢失的《论论证》。对于古代哲学家来说,这是对克莱门特的第八本书感兴趣的最大原因之一。哈弗达还展示了这部作品的某些部分是如何与《层叠文集》的早期著作联系在一起的。对于研究古代文学文化的学者来说,这对于理解克莱门特作为一个杂记家的工作方法是很有价值的:“逻辑文集”的证据表明,他撰写了节选书,选择材料时没有特别考虑其原始背景,而是考虑其与基督教目的的相关性。后来,他将其重新整理成自己的综合论证。哈弗尔达的研究是一部完美的博学之作,出版的时间与教父、古代哲学和潜在的早期帝国文学学术正好相反——尽管他自己的注意力和兴趣显然指向哲学传统。
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引用次数: 0
Atheisms 无神论
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2018-01-01 DOI: 10.1177/0014524617726038
Denys A. Turner
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引用次数: 0
Book Review: The Earliest Extensive Text of Revelation: Peter Malik, P.Beatty III ( p 47): The Codex, Its Scribe, and Its Text 书评:最早的广泛的启示文本:彼得马利克,p .比蒂三世(第47页):抄本,它的抄写员,和它的文本
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2017-11-01 DOI: 10.1177/0014524617737675
P. Foster
with any collection some are better than others. But I fear that as a collection this book is unlikely to find a wide readership by those concerned with the very important question which it raises. A collection of conference papers rarely has real coherence. The subject purportedly addressed deserves proper monographic treatment. In that light it is astonishing that there is not a single reference to the important and highly relevant volume by John Barton, Ethics in Ancient Israel (Oxford, 2014).
任何收藏都有一些比其他的好。但我担心,作为一个合集,这本书不太可能找到那些关心它所提出的非常重要的问题的广泛读者。一堆会议论文很少有真正的连贯性。据称所讨论的主题值得适当的专论处理。在这种情况下,令人惊讶的是,没有一个参考约翰·巴顿的重要和高度相关的卷,《古代以色列的伦理学》(牛津,2014)。
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引用次数: 0
Structural and Thematic Similarities between Psalm 78(77 LXX):12–32 and Mark 4:35–8:21 in Light of Spatial Settings and Exodus Imagery 诗篇78(77 LXX): 12-32和马可福音4:35-8:21在空间设置和出埃及意象方面的结构和主题相似性
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2017-04-01 DOI: 10.1177/0014524616668107
Sun Wook Kim
This article explores the intertextual relationships between Psalm 78(77 LXX):12–32 and Mark 4:35–8:21 in terms of their structural and thematic similarities. The spatial settings of the sea and the desert in both texts function as a framework of the narratives in which Mark 4:35–8:21 reflects the Exodus imagery following the pattern of Psalm 78(77 LXX):12–32. In relation to the main theme, Mark has similarity with the Psalm in that as the Israelites fail in their faith despite experiencing God’s mighty works, the disciples show ignorance of who Jesus is despite witnessing his miraculous works.
本文探讨了诗篇78篇(77 LXX): 12-32和马可福音4:35-8:21在结构和主题上的相似性。在这两篇文章中,海洋和沙漠的空间设置作为叙述的框架,马可福音4:35-8:21反映了出埃及记的形象,遵循诗篇78(77 LXX): 12-32的模式。就主题而言,马可福音与诗篇有相似之处,因为以色列人尽管经历了上帝的大能,但他们的信仰却失败了,门徒们尽管见证了耶稣的神迹,却表现出对他是谁的无知。
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引用次数: 1
Book Review: Pilgrimage: The Never Outdated Religious Practice: Ian Reader, Pilgrimage: A Very Short Introduction 书评:朝圣:永不过时的宗教实践;伊恩·朗德,朝圣:一个非常简短的介绍
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2016-11-01 DOI: 10.1177/0014524616660667f
Josaphat Chi-Chiu Tam
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引用次数: 0
The Basis of Morale 士气的基础
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2016-07-24 DOI: 10.1177/001452469700800504
G. Findlay
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引用次数: 0
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