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Virginia Woolf and the Ethics of Intimacy by Elsa Högberg (review) 《弗吉尼亚·伍尔夫与亲密伦理》作者:艾尔莎Högberg(书评)
4区 文学 Q3 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1353/tsw.2022.0030
Pamela L. Caughie
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引用次数: 0
Publishing "Northanger Abbey": Jane Austen and the Writing Profession by Margie Burns (review) 出版《诺桑觉寺》:简·奥斯汀与写作职业,作者:玛吉·伯恩斯(评论)
4区 文学 Q3 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1353/tsw.2022.0026
C. Grogan
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引用次数: 0
Cather Among the Moderns by Janis P. Stout, and: Edith Wharton, Willa Cather, and the Place of Culture by Julie Olin-Ammentorp (review) 贾尼斯·p·斯托特的《现代人中的凯瑟》和朱莉·奥林-阿门托普的《伊迪丝·沃顿、薇拉·凯瑟与文化之地》(书评)
4区 文学 Q3 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/tsw.2022.0013
C. Morley
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引用次数: 0
New Media and the Rise of the Popular Woman Writer, 1832–1860 by Alexis Easley (review) 新媒体与流行女作家的崛起,1832-1860,Alexis Easley(评论)
4区 文学 Q3 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/tsw.2022.0008
C. Oulton
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引用次数: 0
Marginalia as Feminist Use of the Book: Hester Piozzi’s Spectator Annotations 旁注作为女性主义者对书的使用:海丝特·皮奥齐的旁观者注释
4区 文学 Q3 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/tsw.2022.0001
Kathleen Lubey
ABSTRACT:Reclaiming Hester Piozzi from mischaracterization as failed author and Johnson devotee, this essay argues that she enacted a feminist approach to history in her copious manuscript annotations to The Spectator, the popular and widely read eighteenth-century periodical. Inscribing her copy eight decades after the series’ initial appearance, Piozzi challenges its normative vision of culture by inserting thick, candid details about her experiences of courtship and marriage. She resists the essays’ sanguine accounts of heterosexuality’s coextensiveness with polite English culture, narrating reproductive domesticity as harmful to women and arguing for social and legal measures to ensure their self-determination. Unfolding piecemeal across the eight-volume set, and echoing claims made about her life in other manuscript fragments, her Spectator marginalia prove the revered printed work to be provisional, its pages and ideas susceptible to revision by an energized interlocutor prepared to change the scope of history. This essay proposes that her method of self-citation is an assemblage of what Sara Ahmed calls “feminist materials”—a body of knowledge derived from gendered experience and unapologetic about the disturbance it causes to dominant cultural narratives.
摘要:本文认为,海丝特·皮奥齐在为18世纪广受欢迎的期刊《旁观者》撰写的大量手稿批注中,运用了一种女权主义的历史研究方法,使人们不再把她误认为是失败的作家和约翰逊的忠实信徒。在该系列首次出现的80年后,皮奥齐在她的作品中加入了关于她的求爱和婚姻经历的厚而坦率的细节,挑战了它对文化的规范看法。她反对文章中对异性恋与彬彬有礼的英国文化的共通性的乐观描述,认为生育家庭生活对女性有害,并主张采取社会和法律措施来确保她们的自决。她在《旁观者》的旁注证明,这部受人尊敬的印刷作品只是暂时的,它的页面和思想很容易被一个精力充沛的对话者修改,而这个对话者准备改变历史的范围。这篇文章提出,她的自我引用方法是萨拉·艾哈迈德所说的“女权主义材料”的集合——这是一种源于性别经验的知识体系,对它对主流文化叙事造成的干扰毫无歉意。
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引用次数: 0
Oceans at Home: Maritime and Domestic Fictions in Nineteenth-Century American Women’s Writing by Melissa Gniadek (review) 《家里的海洋:19世纪美国女性写作中的海上和家庭小说》,Melissa Gniadek著(综述)
4区 文学 Q3 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/tsw.2022.0011
A. Parsons
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引用次数: 1
The Critical Insurgency of Austen’s Suffrage Afterlife: “I hope I shall not be accused of pride and prejudice” 奥斯汀死后选举权的批判反叛:“我希望我不会被指责傲慢和偏见”
4区 文学 Q3 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/tsw.2022.0004
Elizabeth Shand
ABSTRACT:This article argues for a broader inclusion of public criticism within reception histories, using suffrage discourse on Jane Austen as a case study. It argues that although public criticism, aimed at ordinary and everyday readers, is regularly overlooked in academic discourse, its methodologies invite compelling and timely re-readings; in the case of Austen, public critics originated an unequivocally feminist reception. An examination of the debates over Austen’s femininity or feminism in suffrage periodicals from the 1910s and 1920s locates the origins of Austen’s feminist criticism in suffrage voices rather than second-wave feminist scholarship. This article presents previously undiscussed suffrage articles about Austen and responds to the question of why this history has been untouched in Austen studies. It then turns to current conversations on Austen’s raced and imperial legacy to show how contemporary writers are similarly re-reading Austen for contemporary audiences. Beyond Austen studies and suffrage history, the essay more broadly contributes to on-going discussions about how and why academics might “undiscipline” nineteenth-century studies. It shows that in order to circumvent gendered, classed, and raced barriers embedded in academic criticism, reception studies must broaden the type of sources considered within any author’s historical reception.
摘要:本文以简·奥斯汀的选举权话语为个案研究,主张将公众批评更广泛地纳入接受史。它认为,尽管针对普通读者和日常读者的公共批评在学术话语中经常被忽视,但其方法论却吸引了令人信服和及时的重读;在奥斯汀的案例中,公众评论家发起了一种明确的女权主义接受。对1910年代和1920年代选举权期刊中关于奥斯汀女性气质或女权主义的争论进行研究,可以发现奥斯汀女权主义批评的起源是选举权声音,而不是第二波女权主义学术。这篇文章介绍了以前未经讨论的关于奥斯汀的选举权文章,并回答了为什么这段历史在奥斯汀研究中没有受到影响的问题。然后,它转向当前关于奥斯汀种族和帝国遗产的对话,以展示当代作家如何为当代观众重新阅读奥斯汀。除了奥斯汀研究和选举权历史之外,这篇文章更广泛地为正在进行的关于学术界如何以及为什么可能“不守纪律”的十九世纪研究的讨论做出了贡献。它表明,为了规避学术批评中的性别、分类和种族障碍,接受研究必须拓宽任何作者的历史接受范围内所考虑的来源类型。
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引用次数: 0
The Ethical Vision of George Eliot by Thomas Albrecht (review) 托马斯·阿尔布雷希特《乔治·艾略特的伦理视野》(书评)
4区 文学 Q3 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/tsw.2022.0009
N. Henry
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引用次数: 0
A Home for Hannah Crafts: Ecofeminism in The Bondwoman’s Narrative 汉娜·克拉夫特的家:《女奴》叙事中的生态女权主义
4区 文学 Q3 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/tsw.2022.0002
Christina J. Lambert
ABSTRACT:This article examines The Bondwoman’s Narrative, a slave narrative written in the 1850s and attributed to Hannah Crafts, from an ecofeminist perspective to explore the relationship between the human and nonhuman in the text. Drawing upon the growing field of African American environmental criticism, it analyzes the ways in which language reveals sympathy between the narrator and the nonhuman world in their mutual oppression while also challenging the dehumanizing effects of this link. In this reading, the much-criticized final scene describing Hannah’s home becomes the means for Hannah to express her agency and personhood, symbolizing her distinction from the “wildness” that men have used to exploit her and other marginalized women in the text. Ultimately, Hannah’s expression of justice comes in the form of a house. Analyzing The Bondwoman’s Narrative in light of a contemporary lens like ecofeminism reinterprets the text’s ending but also contributes an essential perspective to ecofeminism, illustrating the need to diversify the textual analyses that underpin theoretical lenses.
摘要:本文从生态女性主义的视角,考察汉娜·克拉夫茨创作于19世纪50年代的奴隶叙事作品《女奴的故事》,探讨文本中人与非人的关系。在非裔美国人环境批评这一不断发展的领域中,它分析了语言如何揭示叙述者和非人类世界在相互压迫中的同情,同时也挑战了这种联系的非人性化效果。在这篇阅读中,最后描述汉娜家的场景饱受批评,成为汉娜表达自己能力性和人格的手段,象征着她与文本中男人用来剥削她和其他边缘女性的“野性”的区别。最终,汉娜以房子的形式表达了她的正义。从生态女性主义这样的当代视角分析《女使女》的叙事,重新诠释了文本的结局,同时也为生态女性主义提供了一个基本视角,说明了支撑理论视角的文本分析多样化的必要性。
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引用次数: 1
Digital Subaltern Counterpublics and Muslim Women’s Resistance in Kamila Shamsie’s Home Fire and Samira Ahmed’s Internment 卡米拉·沙姆西的家庭火灾和萨米拉·艾哈迈德的拘留中的数字次等、反公众和穆斯林妇女的抵抗
4区 文学 Q3 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/tsw.2022.0006
N. Iyer
ABSTRACT:This article examines the gendered racialization of Muslim women in Kamila Shamsie’s Home Fire (2017) and Samira Ahmed’s Internment (2019) and argues that their young South Asian Muslim women protagonists navigate physical and digital spaces to claim their rights as citizens. The article first explores the ways in which the public sphere operates transnationally and has shaped perceptions of Muslims in the United Kingdom and United States since 9/11, and analyzes the role of transnational subaltern counterpublics to resist Islamophobia and state repression. The article then examines the ways in which the young Muslim women in Shamsie’s and Ahmed’s works fight the xenophobic state, its surveillance regime, and the curtailment of the ability of Muslims to move freely. In both novels, resistance emerges as a transnational subaltern counterpublic in traditional and digital media. The novels underscore the young women’s agency in overcoming constraints on their mobility and freedom of speech to claim their rights as citizens and engage in an oppositional public sphere that counters their exclusion.
摘要:本文考察了卡米拉·沙姆西的《家火》(2017)和萨米拉·艾哈迈德的《拘禁》(2019)中穆斯林女性的性别种族化,并认为她们的年轻南亚穆斯林女性主角在物理和数字空间中主张自己作为公民的权利。本文首先探讨了公共领域的跨国运作方式,以及自9/11以来英国和美国对穆斯林的看法,并分析了跨国下层反公众在抵制伊斯兰恐惧症和国家镇压方面的作用。文章随后探讨了Shamsie和Ahmed作品中的年轻穆斯林女性是如何对抗仇外国家、监控制度和限制穆斯林自由行动的。在这两部小说中,抵抗在传统媒体和数字媒体中以跨国下层反公众的形式出现。这些小说强调了年轻女性克服流动性和言论自由方面的限制,主张自己作为公民的权利,并参与到反对排斥她们的公共领域中的能动性。
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引用次数: 0
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TULSA STUDIES IN WOMENS LITERATURE
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