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Can Creativity Ensure Criticality? 创造力能确保临界性吗?
IF 1 0 MUSIC Pub Date : 2022-10-01 DOI: 10.2979/philmusieducrevi.30.2.03
R. Allsup
Abstract:Working with students in ways that emphasize creativity and improvisation presupposes a posture of openness and self-regard for all stakeholders. The teacher in such a setting can neither impose an ideology nor fix expectations for growth. The students, composing and improvising collectively, will encounter opportunities to test beliefs and practice reflective thinking. Many questions are unresolved. How do students develop criticality in an open classroom? What assurances are there that they will choose projects that address justice, repair, and belonging? In this essay, I grapple with the limitations that confront a truly creative and open-ended music classroom. I fear that I cannot ensure criticality, though other rewards may attend its risk.
摘要:以强调创造力和即兴创作的方式与学生合作,需要对所有利益相关者采取开放和自尊的态度。在这样的环境中,老师既不能强加意识形态,也不能固定对成长的期望。学生们集体创作和即兴创作,将有机会测试信念并练习反思思维。许多问题尚未解决。学生如何在开放式课堂中培养批判性?有什么保证可以保证他们会选择解决正义、修复和归属问题的项目?在这篇文章中,我努力解决一个真正有创造力和开放式的音乐课堂所面临的局限性。我担心我无法确保关键性,尽管其他奖励可能会带来风险。
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引用次数: 0
Mapping the Boundaries of Musical Culture in the International Baccalaureate High School Curriculum 绘制国际高中文凭课程中音乐文化的边界
IF 1 0 MUSIC Pub Date : 2022-04-01 DOI: 10.2979/philmusieducrevi.30.1.05
Antía González Ben
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引用次数: 0
Anna Bull, Class, Control and Classical Music (New York: Oxford University Press, 2019) 安娜·布尔,《阶级、控制与古典音乐》(纽约:牛津大学出版社,2019)
IF 1 0 MUSIC Pub Date : 2022-04-01 DOI: 10.2979/philmusieducrevi.30.1.07
M. Whale
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引用次数: 0
The Politics of Memory in Music Education: (Re)imagining Collective Futures in Pluralist Societies 音乐教育中的记忆政治:(再)想象多元社会中的集体未来
IF 1 0 MUSIC Pub Date : 2022-04-01 DOI: 10.2979/philmusieducrevi.30.1.06
Albi Odendaal
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引用次数: 1
From French Horn to Smartphone : Leveraging Digital Technology and the Digital Turn 从圆号到智能手机:利用数字技术和数字化转型
IF 1 0 MUSIC Pub Date : 2022-03-31 DOI: 10.2979/philmusieducrevi.30.L04
W. Gruhn
Abstract:The shutdown due to the COVID-19 pandemic has accelerated the implementation of digital technology to advance many new applications. Digital applications were believed to be indispensable for changes in learning environments and strategies that would enhance the capacity and quality of learning through focused motivation, communicative interaction, and stronger self-determination. This text will discuss prominent arguments for digital learning and digital technologies that might initiate a digital turn. To this end, this paper reflects on the psychological and mental conditions of human learning, evaluates the potential opportunities of digital tools within the context of teaching and learning, and concludes with consequences for music learning in public schools.
摘要:新冠肺炎疫情导致的停工加速了数字技术的实施,以推动许多新的应用。数字应用被认为是改变学习环境和策略不可或缺的,这些环境和策略将通过集中的动机、交流互动和更强的自主性来提高学习能力和质量。本文将讨论数字学习和数字技术的突出论点,这些论点可能会引发数字转型。为此,本文反思了人类学习的心理和心理条件,评估了数字工具在教学背景下的潜在机会,并得出了对公立学校音乐学习的影响。
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引用次数: 0
Conceptualizing Musical Vulnerability 音乐脆弱性概念化
IF 1 0 MUSIC Pub Date : 2022-03-31 DOI: 10.2979/philmusieducrevi.30.1.03
Elizabeth H. MacGregor
Abstract:Despite a growing body of advocacy for the beneficial effects of music education upon individuals’ development and wellbeing, lived experiences in the music classroom are testament to a diversity of both positive and negative musical encounters. For some pupils, classroom music-making is characterized by opportunities, achievements, and friendships. But for others it is redolent of shortcomings, disappointments, and conflicts. This reveals an urgent need for researchers and practitioners to acknowledge pupils’ “musical vulnerability”: their inherent and situational openness to being affected by the semantic and somatic properties of music. In this essay, I offer a detailed conceptualization of musical vulnerability and its place in music education. I outline Judith Butler’s seminal theory of linguistic vulnerability and evaluate how her conviction that language can cause hurt and harm may help redress the simplistic coupling of music and wellbeing lauded by music education advocacy. Drawing upon feminist vulnerability studies, I then reflect upon the distinctive experiences of inherent, situational, and pathogenic musical vulnerabilities in the classroom, and their relation to institutional, interpersonal, and individual responses to music’s particular semantic and somatic properties. I conclude by proposing how the conceptualization of musical vulnerability could transform music education through cultivating a renewed ethic of care.
摘要:尽管越来越多的人提倡音乐教育对个人发展和幸福感的有益影响,但音乐课堂上的生活经历证明了积极和消极的音乐体验的多样性。对一些学生来说,课堂音乐制作的特点是机会、成就和友谊。但对其他人来说,它充满了缺点、失望和冲突。这表明,研究人员和从业者迫切需要认识到学生的“音乐脆弱性”:他们对音乐的语义和身体特性的内在和情境开放性。在这篇文章中,我对音乐脆弱性及其在音乐教育中的地位进行了详细的概念化。我概述了朱迪斯·巴特勒关于语言脆弱性的开创性理论,并评估了她对语言会造成伤害的信念如何有助于纠正音乐教育倡导所推崇的音乐与幸福的简单耦合。根据女权主义脆弱性研究,我反思了课堂上固有的、情境的和致病的音乐脆弱性的独特体验,以及它们与制度、人际和个人对音乐特定语义和身体特征的反应的关系。最后,我提出了音乐脆弱性的概念化如何通过培养新的关怀伦理来改变音乐教育。
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引用次数: 1
Whence Culture and Epistemology? Dialectical Materialism and Music Education 文化与认识论从何而来?辩证唯物主义与音乐教育
IF 1 0 MUSIC Pub Date : 2021-10-14 DOI: 10.2979/philmusieducrevi.29.2.03
Abramo
Abstract:In this essay, I explore the recent cultural and epistemological turns in sociological music education research. Changes in the economy—and most specifically in the modes of production aided by changes in technology—provide a frame for understanding the cultural and epistemological turns within music education research in sociology. The economy has gone through a process of “dematerialization,” privileging non-material aspects—like mental conceptions of the world, symbols, culture, and social processes—over material considerations. Similarly, sociological research in music education, in its epistemological and cultural turns, has gone through a process of dematerialization where symbols, culture, and mental conceptions have become the frames and emphases within music education. This is influenced by “the postmodern condition” where ideas and “culture” have become seats of power. After a brief introduction, I review dialectics, moving to the subcategory dialectical materialism which has come to signify Marx’s contribution to dialectics. Next, I apply dialectical materialism to the cultural and epistemological turns in sociological music education research, tracing changes in the economy and their influence over emphases in sociological research in music education. Finally, I pose some questions that may inform future philosophical and sociological research and practice in music education.
摘要:本文探讨了近年来社会学音乐教育研究在文化和认识论上的转变。经济的变化——尤其是在技术变化的帮助下生产方式的变化——为理解社会学音乐教育研究中的文化和认识论转变提供了一个框架。经济经历了一个“去物质化”的过程,将非物质方面——如对世界的精神观念、符号、文化和社会过程——置于物质考虑之上。同样,音乐教育的社会学研究在其认识论和文化转向中,经历了一个去物质化的过程,符号、文化和心理概念成为音乐教育的框架和重点。这是受到“后现代状态”的影响,在这种状态下,思想和“文化”已经成为权力的所在地。在简短的介绍之后,我将回顾辩证法,转到标志着马克思对辩证法贡献的辩证唯物主义的子范畴。接下来,我将辩证唯物主义应用于社会学音乐教育研究中的文化和认识论转向,追踪经济变化及其对音乐教育社会学研究重点的影响。最后,我提出了一些问题,可以为未来音乐教育的哲学和社会学研究和实践提供信息。
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引用次数: 0
Necropolitical Effigy of Music Education: Democracy’s Double 音乐教育的死亡政治形象:民主的双重
IF 1 0 MUSIC Pub Date : 2021-10-14 DOI: 10.2979/philmusieducrevi.29.2.04
Nasim Niknafs
Abstract:The commitment to all things democratic in educational spheres has inspired and generated much contemporary conversation in music education scholarship. Aside from demonstrating the possible discrepancies between what democratic ideals in education pledge to do and how they are materialized in learning situations, at least on the theoretical plane, there has not been strong opposition to, or refutation of the pillars upon which the construct of democracy, political or otherwise, is seated. Informed by Achille Mbembe’s concept of necropolitics, I would like to extend the critique to interrogate (the adjective) “democratic” in education and citizenship discursive practices as a lethal problem. I seek to unravel the violence inherent in the notion of democracy in the field of music education and suggest that a music education based solely on the ideals of democratic participation and engagement risks becoming half of what it purports to do and be. It becomes an effigy.
摘要:对教育领域一切民主的承诺激发并产生了当代音乐教育学术的许多对话。除了证明民主理想在教育中承诺要做的事情与它们如何在学习环境中实现之间可能存在的差异之外,至少在理论层面上,还没有对民主结构(政治或其他)所依赖的支柱进行强烈反对或驳斥。根据阿基利·姆本贝(Achille Mbembe)关于死亡政治的概念,我想将这一批判扩展到将教育和公民话语实践中的“民主”(形容词)作为一个致命的问题进行质疑。我试图揭示音乐教育领域民主概念中固有的暴力,并提出仅仅基于民主参与和参与的理想的音乐教育有可能成为它所声称的一半。它变成了一个雕像。
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引用次数: 3
The Significance of Social Theory in Music Education 社会理论在音乐教育中的意义
IF 1 0 MUSIC Pub Date : 2021-10-14 DOI: 10.2979/philmusieducrevi.29.2.05
S. Powell
Abstract:This paper presents an argument that social theory has valuable roles to play in music education research and philosophy. I first discuss how theory can enhance and strengthen empirical work—and provide insights and connections that abstracted empiricism alone cannot. Then, I argue that social theory—developed, extended, and advanced through empirical research—is a vital component to meaningful philosophical propositions and lead to the positioning of solidarity over objectivity. Finally, I contend that social theory is an indispensable, never-ending quest for understanding power dynamics, uncovering ideology, and developing meaningful research projects.
摘要:本文论证了社会理论在音乐教育研究和哲学中的重要作用。我首先讨论了理论如何增强和加强实证工作,并提供了仅靠抽象经验主义无法提供的见解和联系。然后,我认为社会理论——通过实证研究发展、扩展和推进——是有意义的哲学命题的重要组成部分,并导致了团结而非客观性的定位。最后,我认为社会理论是理解权力动态、揭示意识形态和发展有意义的研究项目的不可或缺的、永无止境的追求。
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引用次数: 0
Reflections on Music Education, Cultural Capital, and Diamonds in the Rough 关于音乐教育、文化资本与毛坯钻石的思考
IF 1 0 MUSIC Pub Date : 2021-10-14 DOI: 10.2979/philmusieducrevi.29.2.06
Vincent C. Bates
Abstract:Bourdieu developed his theory of cultural capital, in part, to help explain why school achievement for students from lower income families is persistently below that of their wealthier peers. His theory has been applied and extended throughout the world, especially in capitalist countries where economic disparities prevail. Although it risks reifying common-sense assumptions that privilege the cultural values and practices of the affluent, the theory of cultural capital applied to music education provides a means to critique efforts in school music intended to elevate or broaden the musical tastes of the poor and working classes. Rather than freeing students from “cycles of poverty,” music education efforts aimed at cultural refinement can have the opposite effect of leveraging distinctions between classes to further the reproduction of inequality. The argument is made in this essay that a robust framing of Bourdieu’s concept of habitus can serve as a corrective by highlighting the arbitrariness of cultural capital and supporting a more relativist view of culture.
摘要:布迪厄发展了他的文化资本理论,部分原因是为了帮助解释为什么低收入家庭的学生的学业成绩一直低于富裕同龄人。他的理论在世界各地得到了应用和推广,尤其是在经济差距普遍存在的资本主义国家。尽管它有可能具体化赋予富人文化价值观和实践特权的常识性假设,但应用于音乐教育的文化资本理论提供了一种手段来批评学校音乐中旨在提升或拓宽穷人和工人阶级音乐品味的努力。旨在文化提炼的音乐教育努力非但不能让学生摆脱“贫困循环”,反而会产生相反的效果,即利用阶级之间的差异来进一步加剧不平等。本文认为,对布迪厄的习惯观进行有力的框架构建,可以通过强调文化资本的任意性和支持更相对主义的文化观来起到纠正作用。
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引用次数: 1
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Philosophy of Music Education Review
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