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World Statistics Pocketbook 2006最新文献

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Cuba 古巴
Pub Date : 2006-10-06 DOI: 10.18356/9789211554045c054
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引用次数: 0
Northern Mariana Islands 北马里亚纳群岛
Pub Date : 2006-10-06 DOI: 10.18356/9789211554045c146
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引用次数: 0
Netherlands 荷兰
Pub Date : 2006-10-06 DOI: 10.18356/9789211554045c138
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引用次数: 0
Korea, Democratic People's Republic of 朝鲜,民主主义人民共和国
Pub Date : 2005-07-15 DOI: 10.1002/0471686786.EBD0073
Daniel A. Pinkston
North Korea acceded to the Biological and Toxin Weapons Convention in 1987, but the country is suspected of having an active biological weapons program. According to South Korea's Ministry of National Defense, former North Korean leader Kim ll Sung issued a directive that poisonous gas and bacteria could be used in war. One source reported that Kim ordered the development of biological weapons in the early 1960s. Little is known about the current status of the North Korean biological weapons program. It does have the infrastructure to produce these weapons, but it is unclear as to whether any agents have been made into weapons and if any of its rockets, aircraft, etc., are equipped to deliver such agents. North Korea does not appear to have significant, if any, ties to international terrorist organizations, but its dismal economic performance may be an incentive to sell its technology. Keywords: biological warfare; Democratic People's Republic of Korea; DPRK; Japan; Kim Il Sung; North Korea; Pyongyang; Soviet Union; terrorism
朝鲜于1987年加入了《禁止生物和毒素武器公约》,但该国被怀疑拥有一个活跃的生物武器计划。据韩国国防部称,朝鲜前领导人金日成曾下达指示,称有毒气体和细菌可用于战争。一名消息人士称,金正日在20世纪60年代初下令开发生物武器。外界对朝鲜生物武器项目的现状知之甚少。它确实拥有生产这些武器的基础设施,但目前尚不清楚是否有任何药剂被制成武器,以及它的火箭、飞机等是否配备了运送这种药剂的设备。朝鲜似乎与国际恐怖组织没有重大联系,如果有的话,但其惨淡的经济表现可能是出售其技术的动机。关键词:生物战;朝鲜民主主义人民共和国;朝鲜;日本;金日成;朝鲜;平壤;苏联;恐怖主义
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引用次数: 7
South Africa 南非
Pub Date : 1971-06-01 DOI: 10.2307/2934309
Lewis Nkosi
Corbzs-Bettmann South Africans concerned about the future of their country must have discovered, in the past decade of life abroad, a very simple proposition: in the absence of any physical force able to dislodge the repressive regime in South Africa, all the moral weight that their case commands avails nothing. The morality of their case has a marginal benefit, of course, but just thatmarginal. There are a great number of liberal individuals in Western countries who are bitterly ashamed at the indecencies perpetrated in South Africa in the name of white or European Civilization, whatever you want to call it. That "European" Civilization has always preserved, at the inner core of the socalled "civilizing mission," a savage aggression and an ineluctable violence is acknowledged by some and not by others; the idea of "inevitability" is, in any case, abhorrent to most liberals. It is assumed that had European expansionism (just another name for colonialism) been wise and right in its choices, the cruelties and the barbarities that have gone hand in hand with imperialism would somehow have been avoided. What Western liberals dislike, therefore, about the white South Africans, the Rhodesians, and other white settler minorities left behind to carry on what essentially was the original task of the European "civilizing mission" is that these colonials have refused to share with the native peoples the fruits of "European Civilization." This is an important objection, however superficial a reading of history it may turn out to be. It constitutes the main reason for the support given to nationalist movements for liberation in Western metropolitan countries. However, it is not the kind of support that can withstand the vicissitudes of African politics forever; as Africa reels from one coup to another and instability remains a pervasive phenomenon, liberal support becomes more and more tired, equivocal, and uncertain; the support for the theory of "Africa for Africans," which
关心他们国家未来的南非人在过去十年的海外生活中一定发现了一个非常简单的命题:在没有任何武力能够推翻南非的镇压政权的情况下,他们的案件所要求的所有道德分量都毫无用处。他们的道德案例当然有边际效益,但只是边际而已。西方国家有很多自由主义者,他们对南非以白人或欧洲文明(随便你怎么称呼它)的名义犯下的不雅行为深感羞耻。在所谓“文明使命”的内核中,“欧洲”文明始终保留着野蛮的侵略和不可避免的暴力,有人承认,有人不承认;无论如何,“必然性”的概念对大多数自由主义者来说都是令人憎恶的。人们认为,如果欧洲扩张主义(只是殖民主义的另一个名称)的选择是明智和正确的,那么与帝国主义齐头并进的残酷和野蛮将在某种程度上得以避免。因此,西方自由主义者不喜欢南非白人、罗得西亚人以及其他少数白人移民,因为这些殖民者拒绝与土著人民分享“欧洲文明”的成果,而这些白人移民被留下来继续欧洲“教化使命”的最初任务。这是一个重要的反对意见,不管它对历史的解读是多么肤浅。这是西方大都市国家支持民族主义解放运动的主要原因。然而,这种支持并不能永远经受住非洲政治的沧桑;随着非洲从一个政变到另一个政变,不稳定仍然是一种普遍现象,自由主义的支持变得越来越疲惫、模棱两可和不确定;对“非洲人的非洲”理论的支持
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引用次数: 5
期刊
World Statistics Pocketbook 2006
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