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Rimsky-Korsakov and His World最新文献

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OTHER PRINCETON UNIVERSITY PRESS VOLUMES PUBLISHED IN CONJUNCTION WITH THE BARD MUSIC FESTIVAL 其他普林斯顿大学出版社与巴德音乐节一起出版的书籍
Pub Date : 2018-12-31 DOI: 10.1515/9780691185514-015
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引用次数: 0
Index 指数
Pub Date : 2018-12-31 DOI: 10.1515/9780691185514-013
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引用次数: 0
You, Mozart, Aren’t Worthy of Yourself ”: Aesthetic Discontents of Rimsky-Korsakov’s Mozart and Salieri 你,莫扎特,不配你自己”:里姆斯基-柯萨科夫《莫扎特与萨列里》的审美不满
Pub Date : 2018-12-31 DOI: 10.1515/9780691185514-005
Anna Nisnevich
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引用次数: 0
Frontmatter
Pub Date : 2018-12-31 DOI: 10.1515/9780691185514-fm
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引用次数: 0
“You, Mozart, Aren’t Worthy of Yourself”: Aesthetic Discontents of Rimsky-Korsakov’s Mozart and Salieri “你,莫扎特,不配你自己”:里姆斯基-科萨科夫《莫扎特与萨列里》的审美不满
Pub Date : 2018-09-11 DOI: 10.23943/princeton/9780691182711.003.0003
Anna Nisnevich
This chapter analyzes Rimsky-Korsakov's creative crisis by considering his opera Mozart and Salieri. With Mozart, Rimsky-Korsakov was compelled to interrogate directly—for the first time in his life—the very core of his professional being, and so query the very grounds of composerly worthiness. Indeed, in his Mozart, Rimsky-Korsakov summoned historical styles not to comment on history, but to confront the contemporaneity that appeared increasingly incapacitated by what he'd identified in 1892 as metaphysical excess, but what he was now coming to see as a more widespread ailment, “the indifference of taste”—the loss of familiar experiential connection, of active kinship between life and art. His opera did not just celebrate the creator sympathetically aligned with his environment; it offered an object lesson in the proliferation of sentience.
本章以歌剧《莫扎特与萨列里》为切入点,分析了里姆斯基-柯萨科夫的创作危机。面对莫扎特,里姆斯基-科萨科夫被迫直接质问——这是他一生中第一次——他职业生涯的核心,因此他质疑作曲价值的根本依据。事实上,在他的莫扎特中,里姆斯基-科萨科夫召唤历史风格,不是为了评论历史,而是为了面对当代,这种当代似乎越来越无能为力,他在1892年认为这是形而上学的过度,但他现在看到的是一种更普遍的疾病,“品味的冷漠”——失去了熟悉的经验联系,失去了生活与艺术之间积极的亲缘关系。他的歌剧不仅颂扬了创作者与他所处的环境和谐一致;它为感知能力的扩散提供了一堂实物课。
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引用次数: 0
Stylistic Turbulence: The Experience of the Rimsky-Korsakov School 文体动荡:里姆斯基-科萨科夫学派的经验
Pub Date : 2018-09-11 DOI: 10.23943/PRINCETON/9780691182711.003.0009
L. Ader
This chapter explores the legacy of Rimsky-Korsakov's pedagogical work, a legacy that bore greatest fruit in the Soviet Union of the 1920s and 1930s, well after his death, when musical life was rebuilt, and pre-revolutionary ideas reassessed. During those years, a major reform of the Conservatory system was undertaken, and new pedagogical strategies emerged. The Rimsky-Korsakov school and the composer's own oeuvre continued to influence musical tastes and teaching in this period, generating lively polemics. The chapter then provides an understanding of how far-reaching Rimsky-Korsakov's principles of composition proved to be, forming a solid foundation that was built on by loyal members of his compositional school over the next two generations, through favorable and unfavorable ideological swings.
本章探讨里姆斯基-科萨科夫的教学遗产,这一遗产在他去世后的20世纪20年代和30年代的苏联取得了最大的成果,当时音乐生活得到了重建,革命前的思想得到了重新评估。在那些年里,学院系统进行了重大改革,新的教学策略出现了。里姆斯基-科萨科夫学派和作曲家自己的作品继续影响着这一时期的音乐品味和教学,引发了激烈的争论。然后,这一章提供了对里姆斯基-科萨科夫的作曲原则是如何深远的理解,形成了一个坚实的基础,在接下来的两代中,他的作曲学校的忠实成员通过有利和不利的思想波动建立了这个基础。
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引用次数: 0
Nikolai Rimsky-Korsakov and His Orient 尼古拉·里姆斯基-科萨科夫和他的东方
Pub Date : 2018-09-11 DOI: 10.23943/princeton/9780691182711.003.0004
Adalyat Issiyeva
This chapter discusses Rimsky-Korsakov's last opera, The Golden Cockerel, in the context of his Orientalism, looking at its musical sources and more generally at the complexity of influences at work on an artist working in the capital of a Russian Empire that directed much of its energy and ingenuity to the task of keeping its Asian territories under control. Despite being raised on nineteenth-century Orientalist musical conventions, Rimsky-Korsakov's view of the East underwent a profound transformation and departed from Orientalism; it developed from simple imitation and reliance on the Orientalist truisms to the critique of these very truisms. His last opera's two most fantastic and undeniably eastern characters help to reveal not only the absurdity of Russia's political system but Rimsky-Korsakov's own skepticism vis-à-vis Eurocentric legitimations of colonial conquest.
本章讨论里姆斯基-科萨科夫的最后一部歌剧《金鸡》,在他的东方主义背景下,着眼于它的音乐来源,更广泛地说,在俄罗斯帝国首都工作的艺术家的影响的复杂性,将其大部分精力和创造力用于控制其亚洲领土的任务。尽管成长于19世纪的东方主义音乐传统,里姆斯基-科萨科夫的东方观经历了深刻的转变,脱离了东方主义;它从对东方主义真理的简单模仿和依赖发展到对这些真理的批判。他的最后一部歌剧中两个最奇妙、最不可否认的东方人物不仅揭示了俄罗斯政治制度的荒谬,而且揭示了里姆斯基-科萨科夫自己对-à-vis以欧洲为中心的殖民征服合法性的怀疑。
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引用次数: 1
Rimsky-Korsakov, Snegurochka, and Populism
Pub Date : 2018-09-11 DOI: 10.23943/princeton/9780691182711.003.0002
E. Frey
This chapter looks at Rimsky-Korsakov's Snegurochka (The Snow Maiden) in the political context of the era, namely within a particular branch of 1870s populism that extolled “harmonious communal ritual, agrarian prehistory, and the development of individual feeling.” Together, the Snegurochkas of Alexander Ostrovsky and Rimsky-Korsakov offer perhaps the clearest representations in art of the populist notion of the ideal past, depicting the prehistoric village as a site of social cooperation and humane politics. Indeed, in his adaptation of Snegurochka, Rimsky-Korsakov united an idealized vision of the past with the progress of private, inner feeling. Meanwhile, Russia's thick journals of the seventies brimmed with articles by populist thinkers like Nikolai Mikhailovsky and stories about village life by writers such as Gleb Uspensky and Nikolai Zlatovratsky.
这一章着眼于里姆斯基-科萨科夫在那个时代的政治背景下的《雪少女》,即在19世纪70年代民粹主义的一个特定分支中,颂扬“和谐的社区仪式、农业史前和个人情感的发展”。亚历山大·奥斯特洛夫斯基(Alexander Ostrovsky)和里姆斯基-科萨科夫(Rimsky-Korsakov)的《Snegurochkas》或许是最清晰地展示了理想过去的民粹主义概念的艺术作品,将史前村庄描绘成社会合作和人道政治的场所。的确,在改编《斯涅古罗奇卡》的过程中,里姆斯基-科萨科夫将对过去的理想化想象与个人内心情感的进步结合在一起。与此同时,俄罗斯70年代厚厚的期刊上充斥着尼古拉·米哈伊洛夫斯基等民粹主义思想家的文章,以及格列布·乌斯宾斯基和尼古拉·兹拉托夫拉茨基等作家关于乡村生活的故事。
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引用次数: 0
In Search of Beauty: Autocracy, Music, and Painting in Rimsky-Korsakov’s Russia 寻找美:里姆斯基-科萨科夫笔下的俄罗斯的专制、音乐与绘画
Pub Date : 2018-09-11 DOI: 10.23943/princeton/9780691182711.003.0010
L. Botstein
This concluding chapter examines Rimsky-Korsakov in the context of Russian politics, philosophy, and aesthetics in the nineteenth and early twentieth centuries, drawing some persuasive parallels between the development of Russian music and Russian painting. Lyricism and poetic beauty defined great music for Rimsky-Korsakov. Music—and all art—was, in the end, about beauty. By the mid-1890s, beauty as Rimsky-Korsakov understood it seemed out of fashion. He hoped that future generations would rediscover classicist aesthetics, but he feared the historic inevitability of a progressive “degeneration” in the arts. Nevertheless, his project was to strengthen the role of music in Russia and assert its value as art. This required finding the right accommodation with the Russian state and the monarchy. Ultimately, it led Rimsky on a career that paralleled and intersected with developments in Russian painting and with the work of Russia's leading visual artists.
最后一章考察了里姆斯基-科萨科夫在19世纪和20世纪初的俄罗斯政治、哲学和美学背景下的表现,并在俄罗斯音乐和俄罗斯绘画的发展之间画出了一些有说服力的相似之处。抒情性和诗意之美定义了里姆斯基-科萨科夫伟大的音乐。音乐——以及所有的艺术——归根到底都与美有关。到了19世纪90年代中期,里姆斯基-科萨科夫所理解的美似乎已经过时了。他希望未来几代人能重新发现古典主义美学,但他担心艺术的渐进式“退化”的历史必然性。然而,他的计划是加强音乐在俄罗斯的作用,并主张其作为艺术的价值。这需要在俄罗斯政府和君主政体之间找到合适的妥协。最终,它使里姆斯基的职业生涯与俄罗斯绘画的发展以及俄罗斯领先的视觉艺术家的作品并行并交叉。
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引用次数: 0
St. Petersburg Conservatory and the Beginnings of Russian Musicology 圣彼得堡音乐学院与俄罗斯音乐学的开端
Pub Date : 2018-09-11 DOI: 10.23943/PRINCETON/9780691182711.003.0007
O. Panteleeva
This chapter looks at St. Petersburg Conservatory and Soviet musicology. The St. Petersburg Conservatory bears Nikolai Rimsky-Korsakov's name not only on account of the composer's contribution to the Russian classical music canon, but because he is perceived as a progenitor of the institutionalized study of music in Russia—both practical and theoretical. It is true that Rimsky-Korsakov played a leading role in shaping the first syllabi of music-theoretical courses at the St. Petersburg Conservatory. However, the lineage that connects these courses to the present-day curricula is by no means as direct as it is sometimes painted. The chapter then argues that under Rimsky-Korsakov, music theory was seen as the handmaiden to composition, which hindered the institutionalization of historical musicology.
这一章着眼于圣彼得堡音乐学院和苏联音乐学。圣彼得堡音乐学院以尼古拉·里姆斯基-科萨科夫的名字命名,不仅是因为这位作曲家对俄罗斯古典音乐经典的贡献,还因为他被认为是俄罗斯音乐制度化研究的先驱——无论是实践还是理论。诚然,里姆斯基-科萨科夫在圣彼得堡音乐学院音乐理论课程的第一个教学大纲的制定中发挥了主导作用。然而,将这些课程与当今课程联系起来的谱系绝不像有时描绘的那样直接。本章认为,在里姆斯基-科萨科夫时期,音乐理论被视为作曲的婢女,这阻碍了历史音乐学的制度化。
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引用次数: 1
期刊
Rimsky-Korsakov and His World
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