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The Canadian Arab: The First Arab Political Organ in Canada 加拿大阿拉伯人:加拿大第一个阿拉伯政治机构
Pub Date : 1900-01-01 DOI: 10.26351/jimes/8-1/1
Eliezer Tauber
In the early 1940s, Arab lobbying activities started to be noticeable in Canada. In 1944, Muhammad Said Massoud, a Druze emigrant from Lebanon, founded the Canadian Arab Friendship League in Montreal. The League soon became the spearhead of Arab lobbying activity in Canada with a declared goal of improving Canada’s relations with the Arab world. The Canadian Arab, published by Massoud between May 1945 and December 1947, was the most significant enterprise of the League. Being the first of its kind in Canada, the journal was intended to refute Zionist arguments regarding Palestine and prevent Canadian public opinion from being sympathetic to the establishment of a Jewish state. The journal, in English but with the editorial also translated into Arabic, was distributed gratis to statesmen, religious leaders, university lecturers, teachers, lawyers, businessmen, and libraries. Besides Massoud’s editorial, it included news, political essays, protests, correspondence, and historical reviews.
20世纪40年代初,阿拉伯游说活动开始在加拿大引起注意。1944年,来自黎巴嫩的德鲁兹移民穆罕默德·赛义德·马苏德在蒙特利尔成立了加拿大阿拉伯友谊联盟。阿盟很快成为阿拉伯游说活动在加拿大的先锋,其公开目标是改善加拿大与阿拉伯世界的关系。马苏德在1945年5月至1947年12月间出版的《加拿大阿拉伯人》是国联最重要的事业。作为加拿大第一本此类杂志,该杂志旨在反驳犹太复国主义者关于巴勒斯坦的论点,并防止加拿大公众舆论同情建立一个犹太国家。该杂志以英文出版,社论也翻译成阿拉伯文,免费分发给政治家、宗教领袖、大学讲师、教师、律师、商人和图书馆。除了马苏德的社论,它还包括新闻、政治文章、抗议、通信和历史评论。
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引用次数: 0
Distancing Religion from State: The Changing Status of Islam in the Tunisian Constitutions (1959–2022) 宗教与国家的距离:伊斯兰教在突尼斯宪法中的地位变化(1959-2022)
Pub Date : 1900-01-01 DOI: 10.26351/jimes/8-2/6
Limor Lavie
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引用次数: 1
Between the IRGC and Neo-conservatives: Contemporary Militaristic Philosophy in the Islamic Republic of Iran 在伊斯兰革命卫队和新保守主义者之间:伊朗伊斯兰共和国的当代军国主义哲学
Pub Date : 1900-01-01 DOI: 10.26351/jimes/4/4
Hagigat, Moshe-Hay
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引用次数: 2
The Bottom-up Evolution of a Social- Humanitarian Security Zone as a Means to Reduce Regional Hostility: Two Case Studies from Warzones in the Middle East 社会人道主义安全区作为减少地区敌对手段的自下而上演变:来自中东战区的两个案例研究
Pub Date : 1900-01-01 DOI: 10.26351/jimes/5/1
Naor, Dan, Lewin, Eyal
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引用次数: 0
Sweden’s Iranian Community and Its Attitude Towards Israel and Jews 瑞典的伊朗社区及其对以色列和犹太人的态度
Pub Date : 1900-01-01 DOI: 10.26351/jimes/8-2/2
Ivan Goncharenko, Elad Ben-Dror
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引用次数: 0
From Culture to Culturism: Rethinking "Cultural Translation" of Nomadic Bedouin Society 从文化到文化主义:对游牧贝都因社会“文化翻译”的再思考
Pub Date : 1900-01-01 DOI: 10.26351/jimes/8-1/2
Tomer Mazarib
This article examines the concept of Bedouin culture in the Middle East as it is perceived both by the Bedouin themselves and by various scholars. Like other cultures, Bedouin culture has undergone extensive and continuous change. This process can be understood as a dynamic construction process related to agents of change, flexibility, liquid borders, and identity politics, and has enabled Bedouin culture to enter the modern age under conditions that will ensure its continued existence. Yet “cultural translation” – i.e., Orientalist scholars and the Western travelers and historians who followed in their footsteps, alongside imperialist and colonialist powers – has viewed Bedouin culture as weak and detrimental to the sedentary population. Hence, this study presents an approach that differs from that espoused by Orientalist scholars, whose narratives tend to paint a negative picture, claiming that structural violence has defined the Bedouin and the relationships between Bedouin and Fellahin (Arabic for “peasants” or settled Arabs) populations throughout history. Thus, this article seeks to correct assumptions embedded in earlier, Orientalist studies. Accordingly, the main argument is that the Bedouin culture has a material and spiritual historical reputation. Historically, there have been integrative relations between Bedouin and Fellahin. To that end, I make use of historical literature, Arab chronicles, anthropological studies, and four in-depth interviews conducted between the years 2014–2016 with Bedouin from Yafa, a Bedouin-Fellahin village.
本文考察了贝都因文化在中东的概念,因为它被贝都因人自己和各种学者所感知。与其他文化一样,贝都因文化也经历了广泛而持续的变化。这个过程可以被理解为一个动态的建设过程,它与变化、灵活性、流动边界和身份政治相关,并使贝都因文化在确保其持续存在的条件下进入现代。然而,“文化翻译”——即东方主义学者、追随他们脚步的西方旅行者和历史学家,以及帝国主义和殖民主义列强——认为贝都因文化是软弱的,对定居的人口是有害的。因此,本研究提出了一种不同于东方学学者所支持的方法,东方学学者的叙述倾向于描绘一幅负面的画面,声称在历史上,结构性暴力定义了贝都因人以及贝都因人和Fellahin(阿拉伯语中的“农民”或定居的阿拉伯人)之间的关系。因此,本文试图纠正早期东方学研究中的假设。因此,主要论点是贝都因文化具有物质和精神的历史声誉。从历史上看,贝都因人和费拉欣人之间存在着一体化的关系。为此,我利用了历史文献、阿拉伯编年史、人类学研究,以及2014-2016年间对贝都因-费拉欣村亚法的贝都因人进行的四次深度访谈。
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引用次数: 0
Book Review: Is Kurdish Statehood A Real Option? - Ofra Bengio: Kurdistan’s Moment in the Middle East 书评:库尔德建国是一个真正的选择吗?——Ofra Bengio:库尔德斯坦在中东的时刻
Pub Date : 1900-01-01 DOI: 10.26351/jimes/5/4
Nisan, Mordechai
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引用次数: 0
Iran’s Empire Strikes Back: Lessons from the Soviet Union 伊朗帝国的反击:苏联的教训
Pub Date : 1900-01-01 DOI: 10.26351/jimes/5/2
Seliktar, Ofira, Rezaei, Farhad
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引用次数: 0
Book Review: Luis Fleischman - The Middle East Riddle: A Study of the Middle East Peace Process and Israeli-Arab Relations in Changing Times 书评:路易斯·弗莱希曼:《中东之谜:时代变迁中的中东和平进程与以阿关系研究》
Pub Date : 1900-01-01 DOI: 10.26351/jimes/8-2/4
G. Hitman
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引用次数: 0
ביקורת ספר: רז צימט - איראן מבפנים: מדינה וחברה ברפובליקה האסלאמית
Pub Date : 1900-01-01 DOI: 10.26351/jimes/8-2/8
רועי כהנוביץ
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引用次数: 0
期刊
The Journal for Interdisciplinary Middle Eastern Studies
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